Isaiahchapter 19
25 verses · BSBIsaiah book hub →
Speaks with:Jeremiah 46×2Jeremiah 51×2Ezekiel 30×2Joshua 22×2Isaiah 11×2Exodus 12×1
Summary
Chapter summary
Egypt receives its burden as Jehovah rides on a swift cloud into the land: idols tremble, Egyptian fights Egyptian, and a cruel lord takes the throne. The Nile itself fails (rivers foul, reeds wither, fishers lament, flax workers are confounded) while the princes of Zoan and Memphis, Pharaoh's vaunted counselors, prove fools under a spirit of perverseness Jehovah has mingled in her midst. Then six "in that day" oracles reverse the picture: Judah becomes a terror to Egypt, five Egyptian cities speak the language of Canaan, an altar to Jehovah stands in Egypt's midst, a saviour delivers those who cry to him, and Jehovah smites in order to heal. A highway joins Egypt to Assyria, and Israel stands third with both: "Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance."
Context
Prophecy · Isaiah — Isaiah overview
- A. 1–15 The LORD Rides a Swift Cloud into Egypt
- B. 16–22 Five Cities Speaking the Language of Canaan
- C. 23–25 A Highway from Egypt to Assyria
The outline
A.The LORD Rides a Swift Cloud into Egyptvv. 1 to 15
Read vv. 1 to 15 →B.Five Cities Speaking the Language of Canaanvv. 16 to 22
Read vv. 16 to 22 →C.A Highway from Egypt to Assyriavv. 23 to 25
Read vv. 23 to 25 →
The world behind this chapter
Isaiah 19The history
Egypt was the Nile, and the Nile was one annual flood. The river rose, spread over the fields, dropped its silt, and receded; canals and dikes carried the water inland and reservoirs held it. Everything hung on that. So when Isaiah says the waters will fail and the riverbed dry up, he is not describing an inconvenience. He is describing the end of a civilization's engine.
Then he lists the industries in order. Fishermen with hooks and dragnets mourn — Nile fishing fed the country. The workers in combed flax and the weavers of white cloth are ruined; linen was Egypt's signature export, and the reed and papyrus beds beside the water supplied its paper and its boats. The chapter reads like a trade report.
The political picture is accurate to the era. Egypt in these decades really was divided against itself, with rival dynasts in the Delta before the Nubians consolidated the country, and then it fell to Assyria — Esarhaddon in 671 BC and Ashurbanipal in 663, when Thebes was sacked. Isaiah also names its famous advisors: the princes of Zoan in the Delta and of Noph, that is Memphis, and the wise men whose reputation for ancient wisdom was known everywhere. He says the counselors will give stupid counsel, which is the sharpest thing you could say about Egypt.
The last third turns astonishing. An altar to the LORD in the middle of Egypt, five cities speaking the language of Canaan, Egyptians praying and being answered. Jewish communities did in fact take root there: a colony at Elephantine, far up the Nile, had its own temple to the God of Israel in the 400s BC, documented in their own Aramaic letters, and Alexandria later held one of the largest Jewish populations on earth.
What it meant to them
To hearers weighing an Egyptian alliance, the message was: the partner you want is about to be a client state with a broken economy and bad advice.
And then the horizon widens past anything a treaty could deliver — a highway from Egypt to Assyria with Israel in the middle, and God calling Egypt his people and Assyria the work of his hands. The two empires that ground Israel between them end up worshipping alongside her.
Sources cited
- K. A. Kitchen, On the Reliability of the Old Testament
- The Elephantine papyri (Jewish Aramaic letters from Upper Egypt, 5th century BC)
The text of this chapter
This page carries no textual note on Isaiah 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
