Skip to content
mannafest.faith

Isaiah 19:17

in Isaiah 19

The land of Judah will bring terror to Egypt; whenever Judah is mentioned, Egypt will tremble over what the LORD of Hosts has planned against it.

BSB

The same verse in ASV and KJV ▾

ASV

And the land of Judah shall become a terror unto Egypt; every one to whom mention is made thereof shall be afraid, because of the purpose of Jehovah of hosts, which he purposeth against it.

KJV

And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the Lord of hosts, which he hath determined against it.

This verse in Isaiah 19

Commentary

13 notes on this verse
And the land of Judah - The fear and consternation of Egypt shall be increased when they learn what events are occurring there, and what Yahweh has purposed in regard to it. Shall be a terror - This cannot be understood to mean that they were in danger from an invasion by the Jews, for at that time they were not at war, and Judah had no power to overrun Egypt.

This site's exposition

the Egyptians will be like women

on Isaiah 19:16-17

"In that day the Egyptians will be like women", and "The land of Judah will bring terror to Egypt". Clarke and Henry observe that Egypt, usually the power Judah feared, now trembles "whenever Judah is mentioned". The phrase "In that day" marks a turn from judgment to a longer horizon.

This site's exposition

The land of Judah will bring terror to Egypt

Judah lay on the road from Assyria to Egypt. Clarke and Henry read the terror as Egypt watching the army lay waste its neighbour and knowing the next march led south to its border.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 16, 17.) On that day Egypt will be like women, and they will be astonished and afraid because of the shaking of the hand of the Lord of hosts, which he will bring against them. And the land of Judah will be a terror to Egypt; everyone who mentions it will fear because of the purpose of the Lord of hosts, which he has planned against it. I think it is better to correct one's own mistakes than to persist in error while being embarrassed to admit one's ignorance.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 16, 17.) On that day, Egypt will be like women, and it will be astonished and afraid because of the shaking hand of the Lord of hosts, which he will bring down on it. And the land of Judah will be a terror to Egypt; everyone who thinks of it will fear because of the counsel of the Lord of hosts, which he has determined against it. At that time, which is now, as we have frequently mentioned, it signifies the day when the Lord will send the spirit of error and confusion, so that Egypt will vomit out the wine of dragons and the incurable madness of asps, understanding its own error and its former drunkenness. Egypt will be afraid like a woman, not with the usual fear that anyone may experience, whom Egypt does not love but suffocates and kills; but with a feminine fear, for Egypt alone does Pharaoh desire to live. But when the commotion, or raising up, of the hand of the Lord, by which punishments are demonstrated, moves and lifts up, in order to strike Egypt. Then the land of Judah, that is, the knowledge of the Scriptures, the law and the prophets, the Gospels and the Epistles of the Apostles, will be a cause for celebration for Egypt, if they recognize them: or a cause for fear, if by comparing their teachings and truths, they understand that they have held falsehood. All who remember this land will tremble with the fear that leads to life: For the beginning of wisdom is the fear of the Lord (Prov. 9:10). And not only in the consummation of the world, but also in the present time, we can receive this; which, every heretic should fear and be frightened by, as it is a teaching of a man knowledgeable in heavenly doctrines. But he will fear and dread the counsel of the Lord, which he has conceived upon Egypt of this world. We briefly go over each thing, in order to move on to the rest.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, the reason for the fear, and the land of Judah shall be a terror to Egypt, namely, the memory of the evils which they did to them, turning them from the worship of God, for which they will know that the wrath of God …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We know not of any event in which this prophecy can be thought to have its full accomplishment short of the conversion of Egypt to the faith of Christ, by the preaching (as is supposed) of Mark the Evangelist, and the founding of many Christian churches there, which flourished for many ages.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That at length God's holy religion should be brought into Egypt, and set up there, in part by the Jews that should flee thither for refuge, but more fully by the preachers of the gospel of Christ, through whose ministry churches should be planted in Egypt in the says of the Messiah (

quarantine:debris (2026-07-29) — unbalanced-parens

5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A terror - Because of their manifold injuries against Judah, for which they now apprehend God is calling them to account. Determined - Because God is now about to execute his appointed judgments.
And the land of Judah shall be a terror unto Egypt,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When they hear of the desolations made in Judah by the army of Sennacherib, considering both the near neighbourhood and the strict alliance that was between them and Judah, they will conclude it must be their turn next to become a prey to that victorious army.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Judah . . . terror unto Egypt--not by itself: but at this time Hezekiah was the active subordinate ally of Assyria in its invasion of Egypt under Sargon. Similarly to the alliance of Judah with Assyria here is 2Ki 23:29, where Josiah takes the field against Pharaoh-nechoh of Egypt, probably as ally of Assyria against Egypt [G.

quarantine:debris (2026-07-29) — unbalanced-brackets

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the land of Judah - The threatening hand of God will be held out and shaken over Egypt, from the side of Judea; through which the Assyrians will march to invade it. It signifies that kind of terror that drives one to his wit’s end, that causes him to reel like a drunken man, to be giddy through astonishment. Such is the import of חג chag, and חגה chagah. Five MSS. and two editions have לחגה lechagah.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠הָיְתָהand it will become

    vehayetahH1961 →3559 times

  • אַדְמַ֨ת[the] land of

    ʾadmatH127 →225 times

  • יְהוּדָ֤הJudah

    yehudahH3063 →819 times

  • לְמִצְרַ֙יִם֙to Egypt

    lemitzrayimH4714 →641 times

  • לְחָגָּ֔א<into> an object of terror

    lechaga'H2283 →

  • כֹּל֩every

    kolH3605 →5413 times

  • אֲשֶׁ֨ר[one] whom

    ʾasherH834 →5497 times

  • יַזְכִּ֥ירsomeone will bring to remembrance

    yazkirH2142 →230 times

  • אֹתָ֛הּ<obj.> it

    ʾotahH853 →10935 times

  • אֵלָ֖יוto him

    ʾelavH413 →5510 times

  • יִפְחָ֑דhe will be in dread

    yifchadH6342 →25 times

  • מִפְּנֵ֗י<from> because of

    mipeneiH6440 →2123 times

  • עֲצַת֙[the] plan of

    ʾatzatH6098 →89 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • צְבָא֔וֹתof hosts

    tzevaotH6635 →485 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • ה֖וּאhe

    hu'H1931 →1879 times

  • יוֹעֵ֥ץ[is] planning

    yoetzH3289 →79 times

  • עָלָֽיו׃ סon it

    ʾalavH5921 →5755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 14:24

    The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.

    it leads to

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

    • Isaiah 46:10–11

      I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

    • Job 23:13

      But He is unchangeable, and who can oppose Him? He does what He desires.

    • Jeremiah 29:11

      For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    • Acts 4:28

      They carried out what Your hand and will had decided beforehand would happen.

  • Through

    Daniel 4:35

    All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain…

    it leads to

    • Job 42:2

      “I know that You can do all things and that no plan of Yours can be thwarted.

    • Psalms 135:6

      The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths.

    • Psalms 115:3

      Our God is in heaven; He does as He pleases.

Where this verse is studied

On this page

About Isaiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.