Isaiah 19:25
in Isaiah 19The LORD of Hosts will bless them, saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.”
BSB
The same verse in ASV and KJV ▾
ASV
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
KJV
Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
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This verse in Isaiah 19
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
whom the Lord of hosts shall bless - That is, which united country he shall acknowledge as truly worshipping him, and on which he shall bestow his favors as his favored people. Assyria the work of my hands - This is synonymous with the expression ‘my people.’ It means that the arrangements by which the true religion would be established among them, were the work of God.
This site's exposition
Israel will join a three-party alliance
on Isaiah 19:24-25
The LORD pronounces the blessing, "Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance". Egypt and Assyria, the empire that destroyed the northern kingdom, receive titles the book elsewhere gives to Israel alone. The oracle that opened with judgment on Egypt ends with Egypt inside the blessing.
This site's exposition
Blessed be Egypt My people
Paul applies the words of Hosea at Romans 9:25 to God calling as His people those who were outside. Clarke takes the three blessings as the conversion of all three lands to the LORD. The burden began with the idols of Egypt trembling.
The record, by era
The Church Fathers2 voices
(Verse 25, 26.) On that day, Israel will be a third with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying: Blessed be My people Egypt, and the work of My hands Assyria, and My inheritance Israel.
(Verse 24, 25.) On that day, Israel will be a third, along with Egypt and Assyria, a blessing in the midst of the earth. The Lord Almighty will bless them, saying, 'Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.' In no way will Israel be a mediator between Egypt and Assyria, now that Antiochus and Demetrius are drawing the kingdom to themselves, now that the Ptolemies are claiming its possession for themselves.
The Medieval Church1 voice
Third, he sets out the third effect, namely, divine blessing: it, namely, Israel, shall be a blessing, for, through the apostles, the whole world received the blessing of God; Israel is my inheritance, for it was there that he was born and fulfilled the mysteries …
The Puritans and the Awakening2 voices
Whom - That is, which people, Israel, Egypt, and Assyria; of whom he speaks as of one people, because they are all united into one church. My people - This title, and those which follow, that were peculiar to the people of Israel, shall now be given to these and all other nations.
Israel is that third in whom Egypt and Assyria agree, and is therefore a blessing; for those are real and great blessings to their generation who are instrumental to unite those that have been at variance. (2.) They shall all be a blessing to the world: so the Christian church is, made up of Jews and Gentiles; it is the beauty, riches, and support of the world.
6 more voices on this verse
The Puritans and the Awakening2 voices
Whom the Lord of hosts shall bless,....
Rabshakeh upbraided Hezekiah with this, ch. xxxvi. While they kept up an alliance with Egypt, and it was a powerful ally, they stood not in awe of the judgments of God; for against them they depended upon Egypt to protect them. Nor did they depend upon the power of God when at anytime they were in distress; but Egypt was their confidence.
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3515: “The Fruits of Grace” (lightly modernized text, CCEL edition) · Written before 1892.
THIS is a very remarkable prophecy. Attempts have been made to explain it, as if it were already fulfilled. I believe all such attempts to be utter failures. This promise stands on record to be, fulfilled at some future day In those bright days for which some of us are looking, when the knowledge of the Lord shall cover the earth, so the waters cover the sea, then shall this word to Egypt be verified; yea, and God shall be glorified both by Egypt and Assyria, as well as in the land of Israel.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Whom--rather, "Which," namely, "the land," or "earth," that is, the people of it [MAURER]. my people--the peculiar designation of Israel, the elect people, here applied to Egypt to express its entire admission to religious privileges (Ro 9:24-26;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3515: “The Fruits of Grace” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS is a very remarkable prophecy. Attempts have been made to explain it, as if it were already fulfilled. I believe all such attempts to be utter failures. This promise stands on record to be, fulfilled at some future day In those bright days for which some of us are looking, when the knowledge of the Lord shall cover the earth, so the waters cover the sea, then shall this word to Egypt be verified; yea, and God shall be glorified both by Egypt and Assyria, as well as in the land of Israel. This ought to be an encouragement to carry on missionary operations with great vigour. Here is a distinct promise for Assyria and for Egypt. Let not the missionary be afraid, even if for thousands of years to come there should be little apparent success to the preaching of the gospel. If the Lord should tarry another six thousand years, ay, sixty thousand years—and he may—we are still to go on working, and still to go on labouring, looking for his coming, and expecting it, but not relaxing our efforts because he pleases to delay it, for the Lord has sworn that all flesh shall know his glory, and you may depend upon it, there is no spot of earth that shall be left to be Satan's dominion. It shall be conquered for Christ, and in truth he shall "see of the travail of his soul, and he shall be satisfied." It is most encouraging to find Egypt mentioned. You find it in one of the Psalms, "Princes shall come out of Egypt, and they shall come out of Ethiopia." Now this I believe to be the litera1 meaning of the passage. You must understand that the prophecy was given to the people of Israel, and it was given to them, as it were, to children that were using types and figures. It speaks in their language. Hence it speaks of altars, and pillars, and oblations, all of which are to be understood now in the spiritual sense.
Blessed be Egypt - Assyria - and Israel - All these countries shall be converted to the Lord. Concerning Egypt, it was said, Isa 18:7, that it should bring gifts to the Lord at Jerusalem. Here it is predicted, Isa 19:19, that there shall be an altar to the Lord in Egypt itself; and that they, with the Assyrians shall become the people of God with the Israelites. This remains partly to be fulfilled. These countries shall be all, and perhaps at no very distant time from this, converted to the faith of our Lord Jesus Christ.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֲשֶׁ֧ר | ʾasher | which | H834 → | 5497 times |
| בֵּרֲכ֛וֹ | berakho | he will bless it | H1288 → | 330 times |
| יְהוָ֥ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֖וֹת | tzevaot | of hosts | H6635 → | 485 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| בָּר֨וּךְ | barukh | [be] blessed | H1288 → | 330 times |
| עַמִּ֜י | ʾami | people my | H5971 → | 1873 times |
| מִצְרַ֗יִם | mitzrayim | Egypt | H4714 → | 641 times |
| וּמַעֲשֵׂ֤ה | umaaseh | and [the] work of | H4639 → | 236 times |
| יָדַי֙ | yadai | hands my | H3027 → | 1618 times |
| אַשּׁ֔וּר | ʾashur | Assyria | H804 → | 151 times |
| וְנַחֲלָתִ֖י | venachalati | and inheritance my | H5159 → | 222 times |
| יִשְׂרָאֵֽל׃ ס | yisrael | Israel | H3478 → | 2507 times |
אֲשֶׁ֧רwhich
ʾasherH834 →5497 times
בֵּרֲכ֛וֹhe will bless it
berakhoH1288 →330 times
יְהוָ֥הYahweh
yahwehH3068 →6520 times
צְבָא֖וֹתof hosts
tzevaotH6635 →485 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
בָּר֨וּךְ[be] blessed
barukhH1288 →330 times
עַמִּ֜יpeople my
ʾamiH5971 →1873 times
מִצְרַ֗יִםEgypt
mitzrayimH4714 →641 times
וּמַעֲשֵׂ֤הand [the] work of
umaasehH4639 →236 times
יָדַי֙hands my
yadaiH3027 →1618 times
אַשּׁ֔וּרAssyria
ʾashurH804 →151 times
וְנַחֲלָתִ֖יand inheritance my
venachalatiH5159 →222 times
יִשְׂרָאֵֽל׃ סIsrael
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 138:8The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands.
it leads to
- Philippians 1:6
being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
- Psalms 57:2
I cry out to God Most High, to God who fulfills His purpose for me.
- 1 Thessalonians 5:24
The One who calls you is faithful, and He will do it.
- Isaiah 26:12
O LORD, You will establish peace for us. For all that we have accomplished, You have done for us.
- Psalms 136:1
Give thanks to the LORD, for He is good. His loving devotion endures forever.
- Philippians 1:6
Through
Hosea 2:23And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they…
it leads to
- Romans 9:25–26
As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
- 1 Peter 2:9–10
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- Zechariah 13:9
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…
- Romans 9:25–26
Where this verse is studied
About Isaiah

Who and where
2 names in this verse with a page on the site.
- PlaceThe NileEgyptThe land where Joseph rose, where Israel grew into a nation in bondage, where the Passover lamb was slain and the sea opened, and…
- PlaceUpper MesopotamiaAssyriaMesopotamian empire whose capital Nineveh repented at Jonah's preaching and fell to Nahum's burden in 612 BC; the rod of God's ang…
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3515: “The Fruits of Grace” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; George Adam Smith, The Book of Isaiah, Expositor's Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
