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Ezekiel

Summary

Chapter summary

Fourteen months later, with the elders of Judah sitting before him, the Spirit lifts Ezekiel by a lock of his head and carries him in visions to Jerusalem for a tour of hidden abominations. At the north gate stands the image of jealousy. Told to dig through a wall, he finds a chamber where seventy elders swing censers among every form of creeping thing portrayed round about, each man in his chambers of imagery, saying 'Jehovah seeth us not.' At the temple gate women weep for Tammuz. And between the porch and the altar, twenty-five men with their backs to the temple bow eastward to the sun.

Context

Prophecy · EzekielEzekiel overview

  • A. 1–4 Lifted by a lock of hair between earth and heaven
  • B. 5–6 The image of jealousy at the north gate
  • C. 7–13 A hole in the wall and seventy elders in the dark
  • D. 14–15 Women weeping for Tammuz
  • E. 16–18 Twenty-five men with their backs to the temple

The outline

  1. A.Lifted by a lock of hair between earth and heavenvv. 1 to 4

    Read vv. 1 to 4
  2. B.The image of jealousy at the north gatevv. 5 to 6

    Read vv. 5 to 6
  3. C.A hole in the wall and seventy elders in the darkvv. 7 to 13

    Read vv. 7 to 13
  4. D.Women weeping for Tammuzvv. 14 to 15

    Read vv. 14 to 15
  5. E.Twenty-five men with their backs to the templevv. 16 to 18

    Read vv. 16 to 18

The world behind this chapter

Ezekiel 8
When
The Babylonian exile, a year and two months after Ezekiel's call · The sixth year, sixth month, fifth day of Jehoiachin's exile — c. 17 September 592 BC
Where
Ezekiel sits in his house at Tel Abib with the elders of the exiles in front of him, and is carried in vision to the temple courts in Jerusalem
Who first heard it
The community leaders who had come to his house expecting a word from God about going home

The history

The scene begins with a detail that is easy to skip: the elders of Judah were sitting in his house. The exiles had kept their own leadership structure, and a prophet's house functioned as a place where people came to ask. That is why the shock lands with witnesses in the room.

What he is shown in the temple is a tour of four courtyards, each worse than the last. First, an image at the north gate that provoked God's jealousy — most likely a carved Asherah image of the kind Manasseh had once set inside the house itself. Second, seventy elders in a hidden room, each with a censer, the walls carved with crawling things and beasts — animal imagery of the sort Egyptian religion was famous for, being burned to in the dark by the men who governed the city.

Third, women weeping for Tammuz at the north gate. Tammuz, called Dumuzi in Sumerian, was the shepherd-god of Mesopotamian myth who died and went down to the underworld; his death was mourned with ritual wailing every year, and one of the Babylonian months carried his name. Judean women were keeping a Babylonian mourning rite in the courts of the LORD.

Fourth, twenty-five men between the porch and the altar — the holiest ground a non-priest could stand on — with their backs to the sanctuary and their faces east, bowing to the sunrise. Sun worship had a foothold in Judah before this; Josiah had removed horses and chariots dedicated to the sun from the temple entrance. Turning your back on the house to face the sun is a posture, and Ezekiel reports it as one.

What it meant to them

The elders in that room believed the temple was the reason Jerusalem would be spared. The vision walks them through the temple and shows them that the reason has been hollowed out from the inside, by men whose names their community knew.

And it answers the excuse quoted in the chapter itself: the LORD does not see us, the LORD has forsaken the land. He does see, and He is describing the back rooms in detail from six hundred miles away.

Sources cited

  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Ezekiel 8. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.