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Ezekielchapter 42

20 verses · KJVEzekiel book hub →

Key verse

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

It stands in scene A of the chapter, verses 1 to 14.

The chapter

Chapter summary

The priests' chambers are measured, in blocks north and south of the separate place, three stories high with galleries and a walk before them. Their purpose is holiness, not architecture: 'there shall the priests that are near unto Jehovah eat the most holy things' (the meal-offering, the sin-offering and the trespass-offering) and there they shall lay the garments in which they minister, and put on others before going out to the people. Then the man measures the whole precinct on all four sides, five hundred reeds each way, a perfect square with a wall around it, 'to make a separation between that which was holy and that which was common.'

Context

Prophecy · Ezekiel · Ezekiel overview

Where the chapter sits

Ezekiel 42 falls in The Temple vision (chapters 40–48). Detailed architectural and liturgical vision. Literal-millennial (dispensational), symbolic-of-the-Church (Reformed), typological (amill) readings all surfaced. The glory returns; the city's name is YHWH Shammah (48:35).

Before it: Gog and Magog, chapters 38–39.

The whole shape of Ezekiel

The world behind this chapter

Ezekiel 42
When
The Babylonian exile, during the temple vision · The twenty-fifth year of Jehoiachin's exile, c. 573 BC
Where
The chambers on the north and south sides of the temple courts, and then the outer wall measured on all four sides
Who first heard it
Exiles from priestly families who knew what these rooms were for

The history

The chambers being measured are working rooms, and the text says plainly what they are for: this is where the priests who approach the LORD eat the most holy offerings, and where they lay those offerings down. Parts of the grain offering, the sin offering and the guilt offering were the priests' food and had to be eaten in a holy place. These rooms are the dining halls and the pantries of the sanctuary.

The rest of the history, and what it meant to them

They are also changing rooms, and that is the more striking function. When the priests come out of the sanctuary they take off the linen garments in which they minister, leave them in these chambers, and put on other clothes before going out to where the people are. The idea underneath is that holiness transfers by contact, the garments have been in the holy place, and the ordinary crowd must not brush against them.

The building is described in three storeys with the upper levels set back, because galleries took floor space from the storeys beneath. There is a passage between the chambers and the outer court, and a separate low wall for the outer chambers, so the traffic of the priests and the traffic of the people never cross.

The chapter ends with the guide measuring the outer wall: five hundred by five hundred, with the stated purpose of making a separation between the holy and the common. That single sentence is the whole architecture in summary.

What it meant to them

The exiles had been told exactly why the old house fell. Chapter twenty-two named it: her priests made no distinction between the holy and the common. This chapter shows a building whose floor plan makes the distinction for them.

For first hearers the practical detail, the room where you hang up the linen before you go out to the people, was the sign that the failure had been thought about. Nothing here depends on the priests remembering to be careful. The walls remember for them.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel

Every work MannaFest builds on →

A. Chambers where the priests eat the holy things

1. (vv. 1-8)

a.into the utter court: The guide brings the prophet into the outer court to the priests' chambers facing the separate place, a three-story block with galleries, the upper floors set back because the galleries took from their breadth, no pillars like the courts' pillars, a walk of ten cubits before the doors. The vision's method continues here as everywhere in these chapters: architecture recorded as an eyewitness tour rather than a builder's plan, which is why the commentators differ over details the text never resolves. The measurements are carried as the text gives them, an hundred cubits and fifty, and the exposition does not force a reconstruction the words do not draw.

Ezekiel 42:1, 2 voicesWhat preachers and commentators have said about this verse, in their own words.

Ezekiel 42:1

Chapter XLII, verses 1 and following: 'And he brought me to the outer court by the way leading to the north, and he brought me to the treasury which was opposite the separated building and opposite the temple facing the north. On the face of the length of one hundred cubits of the north gate, and the breadth of fifty cubits.' In this place, the Septuagint edition differs greatly from the Hebrew truth.

Jerome· written before 420· Commentary on Ezekielpatristic

Ezekiel 42:1

Utter court - Outward court, so Eze 42:3. Into the chamber ... before the building - to the chambers (See L, Plan II)... over against etc. “The building” is the temple-building, for this row of chambers was built against eighty cubits of the wall bounding “the separate place” and twenty cubits of the wall of the temple-court.

Ezekiel 42:2, 1 voice

Ezekiel 42:2

He brought me “before” a row of chambers 100 cubits long, east and west. “The door” of which lay on the north side of the chambers. The priests entered from the outer court (O); the breadth of this block of chambers was fifty cubits, north and south Eze 42:8.

Ezekiel 42:3, 3 voices

Ezekiel 42:3

"Opposite the twenty cubits of the inner court, and opposite the pavement laid with stone of the outer court, where the porch was joined to the triple porch." And that which is joined next to the Hebrew, opposite the twenty cubits of the inner court, which the Seventy have translated, was described like the gates of the inner court, has this meaning: that the number of a hundred and fifty in the outer court should have the same force as the number of twenty in the inner court.

Jerome· written before 420· Commentary on Ezekielpatristic

Ezekiel 42:3

These “chambers” (compare Eze 46:19) did not reach to the western wall; between it and them lay a court for cooking (M), probably forty cubits by thirty; such court with its approaches filled up the corner of fifty cubits square, as in the case of the kitchen-courts for the people.

Ezekiel 42:3

Against gallery - That is, a gallery on the south part toward the inner court, and a gallery toward the pavement north-ward, and between the backs of these galleries were chambers.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Ezekiel 42:4, 2 voices

Ezekiel 42:4

Or, In the front “of the chambers” was a gangway “of ten cubits” breadth (leading) “inward,” a path “of one cubit, and their doors toward the north.” The “gangway” had stairs to the upper stories, while along the north front of the building there was a kerb of one cubit, as before the guard-chambers Eze 40:12, on which kerb the north doors (leading to the basement) opened. Others follow the Septuagint “And opposite the chambers a walk 10 cubits in width to 100 cubits in length.”

Ezekiel 42:4

But man is made for society, and Christians for the communion of saints; and the duties of that communion we must make conscience of, and the privileges and pleasures of that communion we must take the comfort of. It is promised to Joshua, who was high priest in the second temple, that God will give him places to walk in among those that stand by, Zech. iii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Ezekiel 42:5, 4 voices

Ezekiel 42:5

Now the upper chambers were shorter,.... The chambers were in three stories, as in the following verse, one above another; the middlemost were shorter than the lowermost, and the upper shorter than either; just the reverse of the chambers in Eze 41:7, they were not so high from the floor to the ceiling, nor so broad from side to side.

Ezekiel 42:5

Render: “And the upper chambers were” shortened, for galleries took off from them, from “the lower” and from “the middle-most, chambers, of the building.” The building rose in terraces, as was usual in Babylonian architecture, and so each of the two upper stories receded from the one below it.

Ezekiel 42:5

Shorter - At first view it should seem to refer to the length, but indeed it refers to the height of the chambers, of which the lowest chamber was highest, the second lower pitched than the first, yet of greater height than the uppermost between the floor and ceiling.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Ezekiel 42:5

There were many, that there might be conveniences for all such devout people as Anna the prophetess, who departed not from the temple night or day, Luke ii. In my Father's house are many mansions. In his house on earth there are so; multitudes by faith have taken lodgings in his sanctuary, and yet there is room.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Ezekiel 42:6, 1 voice

Ezekiel 42:6

The front of the higher stories was not supported on pillars, but there was a narrowing from “the lowest” (chambers) “and” from “the middlemost” (chambers) “from the ground.”

Ezekiel 42:7, 1 voice

Ezekiel 42:7

The “wall” here must be one from north to south, fencing off from the outer court the passage along the east side of the chambers, and therefore fifty cubits long.

Ezekiel 42:8, 1 voice

Ezekiel 42:8

The length - From north to south. Before the temple - This describes their position in a general way; more precisely they lay over against partly the “separate place” and partly the “temple-court” Eze 42:1.

2. (vv. 9-12)

a.the entry on the east side: The south side mirrors the north, chambers in the thickness of the court wall with an entry from the east, their ways and doors according to the same fashions. The symmetry is the point the unit carries: the vision's sanctuary is ordered down to its storerooms, north answering south, which Fairbairn reads as the architecture of a holiness that is not improvised. One note serves the mirrored block; the details stand in the text for the reader who wants them.

Ezekiel 42:9, 1 voice

Ezekiel 42:9

The entry from these chambers to the temple-court was by a passage lying to the east fenced off by the “wall” Eze 42:7. This passage is described as lying under the chambers, being on the basement, and also having access by steps to the temple-court, which was raised many steps above the outer court.

Ezekiel 42:10, 1 voice

Ezekiel 42:10

Render it: Breadth-wise (was) the wall Eze 42:7 toward the east; in front of the separate place and of the building (were) the chambers: i. e., on the east was “the wall” (“geder”); along the boundary wall of “the separate place” and of the “building” (the temple) lay the “chambers.”

Ezekiel 42:11, 1 voice

Ezekiel 42:11

Translate: And along the front of them - like (literally as the appearance of) the chambers which were toward the north, as long as they and as broad as they, and (like) all their goings out, and like their fashions, and like their doors, even so were the doors of the chambers which were toward the south; (with) a door at the head of the way, the way of the wall adjoined eastward as one entereth into them (the chambers).

3. (vv. 13-14)

a.they be holy chambers: The guide interprets, and it is the chapter's one explained point: these are holy chambers where the priests that approach unto the Lord shall eat the most holy things, and where they shall lay the garments wherein they minister, for they are holy, putting on other garments before they approach to those things which are for the people. Holiness in this vision has a wardrobe protocol: what serves at the altar does not walk into the outer court, and the commentators set Lev 6:10-11 and the same changed-garments rule beside it. The chambers exist so that the holy and the common never trade clothes, which is the little chapter's whole theology.

Ezekiel 42:13, 1 voice

Ezekiel 42:13

In Lev 10:13 it was prescribed that the priests should eat of the sacrifices in the “holy place.” This was originally before the altar in the inner court - now separate chambers are assigned, and these become “the holy place” for this purpose. Of the “trespass-offering” and “meat-offering” what was not consumed was eaten Lev 7:6, but the “sin-offering” was burned without the camp Eze 43:21. Probably the carcass was brought from the altar to the chamber before being carried out.

Ezekiel 42:14, 1 voice

Ezekiel 42:14

They shall lay their garments wherein they minister - The priests were not permitted to wear their roles in the outer court. These vestments were to be used only when they ministered; and when they had done, they were to deposit them in one of the chambers mentioned in the thirteenth verse.

B. The wall measured on all four sides

1. (vv. 15-20)

a.made an end of measuring the inner house: The tour's inner survey ends and the reed goes around the whole: five hundred reeds on the east, north, south and west, a square, with the purpose stated in the last clause and nowhere softened, a wall round about, to make a separation between the sanctuary and the profane place. The book that watched the glory leave a defiled house (11:23) is building the conditions of its return two chapters before it comes (43:4), as the bench reads the order. The readings on the five hundred reeds' enormous extent (a real future precinct, so the literal line; ideal proportions, so others) are named with holders, and the stated purpose, separation, is the note's last word because it is the text's.

Ezekiel 42:15, 1 voice

Ezekiel 42:15

The Precincts. The temple and its courts were surrounded by an area of exact dimensions 3,000 cubits (1,500 yards) square. See Plan IV. Eze 42:15 The inner house - The temple and its courts, all that lay within the “wall on the outside of the house Eze 40:5; the gate” is the eastern gate of the outer court. Measured it round about - The precincts, into which he had brought the seer through the eastern gate of the outer court.

1 more voice on this verse
Ezekiel 42:16, 2 voices

Ezekiel 42:16

He measured the east - north - south - west side - Each of which was five hundred reeds: and, as the building was square, the area must have been nearly thirteen thousand paces. No wonder this was called a city. See Eze 40:2.

Ezekiel 42:16

Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isa. xlix.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Ezekiel 42:20, 3 voices

Ezekiel 42:20

It had a wall round about - to make a separation between the sanctuary and the profane place - The holy place was that which was consecrated to the Lord; into which no heathen, nor stranger, nor any in a state of impurity, might enter. The profane place was that in which men, women, Gentiles, pure or impure might be admitted. Josephus says War, lib. vi., c.

Ezekiel 42:20

The lowness of it renders it unfit for the purpose of defense (the object of the wall, Re 21:12). But its square form (as in the city, Re 21:16) is the emblem of the kingdom that cannot be shaken (Heb 12:28), resting on prophets and apostles, Jesus Christ being the chief corner-stone.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ezekiel 42:20

Thus large were the suburbs of this mystical temple, signifying the great extent of the church in gospel times. It is in part fulfilled already, by the accession of the Gentiles to the church: and will be throughly accomplished, when the fulness of the Gentiles shall come in, and all Israel shall be saved.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

The text of this chapter

This page carries no textual note on Ezekiel 42. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 9 works. Open for the list.

This page draws on Adam Clarke, Commentary on the Bible (1810-1826); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); Jerome, Commentary on Ezekiel; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765); Matthew Henry and Patrick Fairbairn, An Exposition of Ezekiel.

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