Ezekiel 42:8
in Ezekiel 42For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.
BSB
The same verse in ASV and KJV ▾
ASV
For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were a hundred cubits.
KJV
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
⋯
This verse in Ezekiel 42
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The length - From north to south. Before the temple - This describes their position in a general way; more precisely they lay over against partly the “separate place” and partly the “temple-court” Eze 42:1.
This site's exposition
northward into the outer court
on Ezekiel 42:1-8
The guide brings the prophet to the chambers opposite the courtyard, where gallery faced gallery, the upper chambers smaller because the galleries took more space. An inner walkway ten cubits wide ran before the doors. The measurements stand as the text gives them, a hundred cubits and fifty.
This site's exposition
those facing the temple were a hundred cubits long
The two rows are unequal: the row on the outer court runs fifty cubits, and the row facing the temple a hundred. Albert Barnes places the longer row opposite the temple courtyard and the temple. The side nearest the sanctuary received the greater length.
The record, by era
The Church Fathers1 voice
"And there was an outer courtyard by the treasury, which was in the way of the outer court before the treasury: the length of it was fifty cubits. Because the length of the treasuries of the outer court was fifty cubits and the length before the face of the temple was one hundred cubits." After this it is said: And the outer court was surrounded by a wall, with treasuries along the outside walls.
The Puritans and the Awakening1 voice
For the length of the chambers that were in the utter court was fifty cubits,....
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| אֹ֣רֶךְ | ʾorekh | [the] length of | H753 → | 95 times |
| הַלְּשָׁכ֗וֹת | haleshakhot | the rooms | H3957 → | 47 times |
| אֲשֶׁ֛ר | ʾasher | which | H834 → | 5497 times |
| לֶחָצֵ֥ר | lechatzer | [belonged] to the courtyard | H2691 → | 191 times |
| הַחִֽצוֹנָ֖ה | hachitzonah | <the> outer | H2435 → | 25 times |
| חֲמִשִּׁ֣ים | chamishim | [was] fifty | H2572 → | 163 times |
| אַמָּ֑ה | ʾamah | cubit[s] | H520 → | 247 times |
| וְהִנֵּ֛ה | vehineh | and there! | H2009 → | 843 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| פְּנֵ֥י | penei | [the] face of | H6440 → | 2123 times |
| הַהֵיכָ֖ל | haheikhal | the temple | H1964 → | 80 times |
| מֵאָ֥ה | meah | a hundred | H3967 → | 581 times |
| אַמָּֽה׃ | ʾamah | cubit[s] | H520 → | 247 times |
כִּֽי־for
ki-H3588 →4482 times
אֹ֣רֶךְ[the] length of
ʾorekhH753 →95 times
הַלְּשָׁכ֗וֹתthe rooms
haleshakhotH3957 →47 times
אֲשֶׁ֛רwhich
ʾasherH834 →5497 times
לֶחָצֵ֥ר[belonged] to the courtyard
lechatzerH2691 →191 times
הַחִֽצוֹנָ֖ה<the> outer
hachitzonahH2435 →25 times
חֲמִשִּׁ֣ים[was] fifty
chamishimH2572 →163 times
אַמָּ֑הcubit[s]
ʾamahH520 →247 times
וְהִנֵּ֛הand there!
vehinehH2009 →843 times
עַל־on
ʾal-H5921 →5755 times
פְּנֵ֥י[the] face of
peneiH6440 →2123 times
הַהֵיכָ֖לthe temple
haheikhalH1964 →80 times
מֵאָ֥הa hundred
meahH3967 →581 times
אַמָּֽה׃cubit[s]
ʾamahH520 →247 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Ezekiel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
