
Ezekielchapter 32
32 verses · Ezekiel · 593 to 571 BC · The Prophets
“Son of man, take up a lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a monster in the seas. You thrash about in your rivers, churning up the waters with your feet and muddying the streams.’
Introduction
Ezekiel, The Prophets, Ezekiel Overview.
This chapter closes the oracles against the nations with two laments over Egypt. It was given about a year after Jerusalem fell, to exiles who had just buried their own nation. The first lament pictures Pharaoh as a beast of the waters caught in God's net. The second takes the reader down into the grave, where the great powers of the past lie together. Listen for the dark sky that attends Egypt's fall. Then listen for the roll call of the dead, nation by nation, and for the one word of comfort that Pharaoh is given there.
Context
- Who
- Exiles who had just buried a nation and were thinking hard about the dead
- What
- Two laments over Pharaoh and Egypt, the second describing Egypt's descent to join the fallen nations in the world of the dead.
- Where
- Spoken at Tel Abib in Babylonia over Egypt, with the world of the dead as the scene of the second lament.
- When
- The twelfth year, twelfth month, first day, about 3 March 585 BC, with a second oracle on the fifteenth day of the month.
- Why
- To show that every proud power that spread terror in the world ends in the grave under God's judgment.
Historical context
The chapter opens with a mixed picture that is deliberate: you consider yourself a lion among the nations, but you are like a monster in the seas, thrashing in your rivers and fouling the water with your feet. Egyptian royal art is full of lions; Ezekiel says the reality is a river beast churning mud.
Show the rest of the historical context, 4 more paragraphs
Throwing a net over him is a specific image of royal conquest. Ancient Near Eastern art shows victorious kings holding enemies in a net, going back as far as Sumerian monuments, and the phrase would have registered as a picture of total capture.
The second oracle is a tour of the pit, the realm of the dead, and it is organized by nation. Assyria is there with all its company, its graves set around it. Elam is there, and Meshech and Tubal, and Edom, and the princes of the north, and the Sidonians. All of them once spread terror in the land of the living, and all of them now lie down together.
The detail that ranks the dead is burial. A warrior who died honourably was buried with his sword laid under his head and his shield over his bones; that is the good death in this world. To lie with the uncircumcised, unburied, with weapons and iniquities heaped on you, is the worst end imaginable. The taunt is aimed with unusual precision at Egypt, a civilization that spent more effort on tombs and burial than any other in history.
The mourning at the beginning is cosmic: the heavens covered, the stars darkened, the sun hidden by cloud and the moon giving no light. That language of a darkened sky belongs to the day of the LORD in the prophets, and Ezekiel borrows it for the funeral of an empire.
Significance
The exiles had spent seven chapters hearing about the nations. This one puts them all in the same room at the end, and the room is underground.
Show the rest of the significance, 1 more paragraph
For a community that had just watched the powers of the world do whatever they liked, the last word is levelling. Pharaoh will see them all and be comforted for all his multitude, the only comfort left to a fallen empire is that it has company. And the God announcing it is the one their own city was too proud to obey.
This chapter in Jewish lifeWhat this chapter is in Jewish life and reading.
What is done
The site's own table in src/lib/hebraic/readings.ts, probed for this lane, printed no weekly portion and no Haftarah from this chapter, and no festival reading for the book. That table carries the Haftarah of each of the fifty-four weekly portions and the books read whole at the feasts, and it carries nothing for the special Sabbaths or the fast days. This card therefore names no public reading of the chapter and leaves that question to a source that holds those readings.
The corpus joins the chapter to the weeks of the Torah portions through the works arranged by portion. Under the twenty-fourth verse it carries Bereshit Rabbati, Parashat Bereshit 17 and Bereshit Rabbati, Parashat Vayishlach 20. Under the twenty-fifth verse it carries Bereshit Rabbati, Parashat Lech Lecha 33. Under the thirtieth verse it carries Midrash Tanchuma Buber, Bo 6:1.
How it is read
Rashi is the one commentator on this chapter whose English the corpus carries, quoted here from The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg, which Sefaria reports as CC-BY. Every quotation of it is held to fifty words or fewer because the translation is modern.
Rashi reads the lament over Pharaoh as a creature out of its element. "You should have lain in the midst of your rivers, as is the custom of the fish, and not gone out to the dry land". Instead Pharaoh compared himself to a young lion, "which dominates the dry land and goes forth to tear prey" (Rashi on Ezekiel 32:2:1).
The darkening of the heavens he reads as a figure for the news of Egypt's fall. The smoke rises and darkens the lights, "i.e., all who hear the news of what happened to you will mourn and be astonished". Each nation fears for itself, saying "“The destroyer will stand up over us as well.”" (Rashi on Ezekiel 32:7:1). The bright lights of the heavens are "the heavenly princes, your intercessors" (Rashi on Ezekiel 32:8:1). At the fifth verse he gives two readings of one word, a casting down and a word for worms, and leaves both (Rashi on Ezekiel 32:5:1).
The quieted waters of the fourteenth verse are Egypt emptied of its herds. "The foot of cattle will not make it murky, and the mud will sink, so that the water will be clear and clean like refined oil" (Rashi on Ezekiel 32:14:1). The descent into the Pit is read as a leveling. "Are you any better than the other uncircumcised ones? You too will descend into the Pit and lie with them" (Rashi on Ezekiel 32:19:1). Assyria is the first found there, "in Gehinnom" (Rashi on Ezekiel 32:22:1).
The corpus carries seven further notes on this chapter without an English text, each of them marked linked because Sefaria holds no English version of the ref. They stand cited and unquoted at Radak on Ezekiel 32:1:1, 32:4:1, 32:11:1, 32:12:1, 32:16:1, 32:17:1 and 32:24:1.
What the rabbis say
The corpus carries forty rabbinic locators on this chapter and the text of none, so each is cited and linked here rather than quoted. On the eighth verse it holds Mekhilta DeRabbi Shimon Ben Yochai 15:5, Midrash Sekhel Tov, Shemot 15:5:2 and Pirkei DeRabbi Eliezer 7:6. On the tenth verse it holds Mekhilta DeRabbi Yishmael, Tractate Shirah 5:2. On the fourteenth verse it holds Ein Yaakov (Glick Edition), Sanhedrin 11:47 and Sanhedrin 98a:5. On the sixteenth verse it holds Avot DeRabbi Natan 25:1, Ein Yaakov, Eiruvin 2:7 and Eruvin 21a:16. It also holds Midrash Lekach Tov, Numbers 12:6:2 and Sifrei Bamidbar 103:1 there.
On the eighteenth verse it holds Aggadat Bereshit 64:2, Bamidbar Rabbah 20:19 and Mekhilta DeRabbi Yishmael, Tractate Shirah 7:11. It also holds Midrash Lekach Tov, Exodus 15:10:2 there. On the nineteenth verse it holds Ein Yaakov, Ketubbot 12:4, Ein Yaakov, Shabbat 23:2 and Ketubot 104a:8. It also holds Mekhilta DeRabbi Yishmael, Tractate Vayehi Beshalach 2:16 there. On the twenty-first verse it holds Jerusalem Talmud Taanit 4:5:6. On the twenty-second verse it holds Sifrei Devarim 311:4 and Yalkut Shimoni on Torah 942:44.
On the twenty-fourth verse it holds Bereshit Rabbati, Parashat Bereshit 17 and Bereshit Rabbati, Parashat Vayishlach 20. On the twenty-fifth verse it holds Bereshit Rabbati, Parashat Lech Lecha 33. On the twenty-seventh verse it holds Ein Yaakov, Taanit 4:18, Jerusalem Talmud Bava Batra 8:6:2 and Midrash Lekach Tov, Numbers 15:31:1. It also holds Sifrei Bamidbar 112:2 there. On the twenty-ninth verse it holds Avodah Zarah 10b:10, Bamidbar Rabbah 10:2 and Ein Yaakov (Glick Edition), Avodah Zarah 1:15. It also holds Otzar Midrashim, Hashkem, Midrash Hashkem ('Arise Early') 33 there.
On the thirtieth verse it holds Midrash Lekach Tov, Exodus 11:9:2, Midrash Sekhel Tov, Shemot 11:9:7 and Midrash Tanchuma Buber, Bo 6:1. It also holds Midrash Tanchuma, Bo 4:6 there. On the thirty-first verse it holds Midrash Tehillim 95:1 and Shemot Rabbah 30:17. On the thirty-second verse it holds Ein Yaakov (Glick Edition), Ketubot 12:4. What each of them teaches is a saying of the rabbis, and is reported as theirs wherever this site quotes one. The quotations wait on a fetch that carries the text.
Sources: Rashi, Rashi on Ezekiel 32:2:1 to 32:23:1, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg, reported CC-BY; Radak, Radak on Ezekiel 32:1:1, 32:4:1, 32:11:1, 32:12:1, 32:16:1, 32:17:1 and 32:24:1, cited by ref because the corpus carries no English text; The Sefaria corpus, scripts/data/sources/sefaria/ezekiel/32.json, the 40 Talmud and Midrash locators of this chapter; The site's own files, src/lib/hebraic/readings.ts, probed for this chapter and printing no weekly portion, no Haftarah and no festival reading.
The heads below are this chapter's scenes. The numbered points under each are its verses.
A lament: the monster dragged up in God's net
Ezekiel 32:1-2
the twelfth year: The king is called a young lion and a whale in the seas, imagery Gill reads as ferocity on land and mastery of the Nile. Keil notes that the lamentation form itself is an irony, a funeral song sung for a king who is not yet dead.
Ezekiel 32:1
“In the twelfth month - About one year and seven months after the destruction of Jerusalem. In the meantime had occurred the murder of Gedaliah and the flight into Egypt of the Jews left behind by the Chaldaeans Jer. 41–43. Jeremiah, who had accompanied them, foretold their ruin Jer. 44 in a prophecy probably contemporaneous with the present - the sixth against Egypt, delivered in the form of a dirge Eze 44:2-16.”
1 more voice on this verseWhat preachers and commentators have said about this verse, in their own words.
Ezekiel 32:1
“The twelfth year from the carrying away of Jehoiachin; Jerusalem was by this time overthrown, and Amasis was beginning his revolt against Pharaoh-hophra.”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
like a monster in the seas: The monster is the tannin, the great creature of the waters, the same title given Pharaoh at 29:3. The seas are the Nile and its branches. Chapter 29 had already promised hooks for his jaws, and this lament finishes that hunt.
Ezekiel 32:2
“Pharaoh--"Phra" in Burmah, signifies the king, high priest, and idol. whale--rather, any monster of the waters; here, the crocodile of the Nile. Pharaoh is as a lion on dry land, a crocodile in the waters; that is, an object of terror everywhere. camest forth with thy rivers--"breakest forth" [FAIRBAIRN].”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
1 more voice on this verse
Ezekiel 32:2
“Thou art like a young lion - and thou art as a whale in the seas - Thou mayest be likened to two of the fiercest animals in the creation; to a lion, the fiercest on the land; to a crocodile, תנים tannim, (see Eze 29:3), the fiercest in the waters. It may, however, point out the hippopotamus, as there seems to be a reference to his mode of feeding.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:3-6
The image shifts from cedar to river beast. His flesh is laid upon the mountains, an image Fairbairn reads as the corpse itself covering the ground like a fallen mountain range. Clarke adds that watering the land with thy blood plays on Egypt's own dependence on the Nile's flood.
Ezekiel 32:4
hurl you into the open field: An unburied body was the deepest disgrace in the ancient world, as Jeremiah 22:19 says of Jehoiakim. Egypt spent its wealth on embalming and tombs for its kings. Pharaoh is left for the birds.
Ezekiel 32:5
The prophet passes from the image of the crocodile to that of dead bodies of the slain heaped up on the land. Some render “height,” “foulness.”
drench the land with the flow: The picture recalls the first plague of Exodus 7, when the Nile turned to blood. The watercourses that carried Egypt's life now run with Pharaoh's blood. Old judgment returns.
Ezekiel 32:6
“It shall reach to the mountains, and the waters of Egypt shall again be turned into blood by this means: The rivers shall be full of thee. The judgments executed upon Pharaoh of old are expressed by the breaking of the heads of leviathan in the waters, Ps. lxxiv. But now they go further; this old serpent not only has now his head bruised, but is all crushed to pieces.”
Matthew Henry · Commentary on the Whole Bible (1707-1721)puritan
1 more voice on this verse
Ezekiel 32:6
“The land wherein thou swimmest - Egypt; so called, because intersected with canals, and overflowed annually by the Nile.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:7-8
The fall of one king darkens the sky itself, the sun covered. Henry and JFB both read the language as the standard prophetic idiom for the collapse of a great power. Keil adds that the darkening answers Egypt's own boast in its light-giving gods, now extinguished at the Lord's word.
Ezekiel 32:7
“I will cover the heaven - Destroy the empire. Make the stars thereof dark - Overwhelm all the dependent states. I will cover the sun - The king himself. And the moon shall not give her light - The queen may be meant, or some state less than the kingdom.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
The darkness over the land recalls the ninth plague of Exodus 10:21-23. Then the darkness covered Egypt while Israel had light in its homes. The God of the Exodus acts again against Pharaoh.
Ezekiel 32:8
“And set darkness upon thy land - As I did when a former king refused to let my people go to the wilderness to worship me. I will involve thee, and thy house, and thy people, and the whole land, in desolation and wo.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:9-10
trouble the hearts of many peoples: Egypt's fall unsettles nations far beyond its own borders. Verse 10 sharpens the picture to kings themselves, horribly afraid, trembling at every moment when the sword is brandished before them. Gill reads the reach of the terror as the point, a warning meant for every throne that watches Egypt fall.
Ezekiel 32:9
“When I shall bring thy destruction - i. e., the news of thy destruction. The phenomena here mentioned are the accompaniments of “the day of the Lord” Joe 2:10; Luk 21:25 or the day of judgment. The fall of Pharaoh represents the fall of the world-power before the sovereignty of God.”
when I brandish My sword before them: The sword is the LORD's, though the king of Babylon carries it, as 30:24 states. Kings shudder for their own lives. If Egypt, the oldest of the great powers, can fall, no smaller throne is safe.
Ezekiel 32:10
“Shall tremble - Be greatly afraid, lest Nebuchadnezzar, who is God's sword, should smite them. Every man - Every one of the kings, whose kingdoms are near to Egypt.”
John Wesley · Explanatory Notes upon the Old Testament (1765)evangelical
The sword of Babylon over the multitude of Egypt
Ezekiel 32:11-14
The instrument is finally named without figure, the sword of the king of Babylon. Verse 14 closes the thought with rivers running like oil, a stillness Keil reads as the peace of an emptied land. Fairbairn notes that Egypt did in fact suffer a real, datable Babylonian campaign under Nebuchadnezzar.
Ezekiel 32:11
“For thus saith the Lord God, the sword of the king of Babylon shall come upon thee. Upon Pharaoh and his kingdom; having a commission and a direction from the Lord, and which would be the instrument of the destruction before threatened. The Targum is, "those that slay with the sword of the king of Babylon shall come upon or against thee;'' his army, sword in hand.”
the most ruthless of all nations: The same title marks Babylon's army at 30:11 and the foreigners who felled Assyria's cedar at 31:12. The pride of Egypt is the sin charged against that cedar at 31:10. Egypt receives Assyria's sentence for Assyria's fault.
slaughter all her cattle beside the: Egypt's cattle grazed on the meadows beside the abundant waters of the Nile, and Genesis 47:6 records Pharaoh's own livestock kept in Goshen. The slaughter strikes food and wealth together. The rivers muddied by feet in verse 2 lie still.
Ezekiel 32:13
“The picture is ideally true, not to be interpreted by the letter. The political ascendency of Egypt was to cease with the Chaldean conquest [FAIRBAIRN]. Henceforth Pharaoh must figuratively no longer trouble the waters by man or beast, that is, no longer was he to flood other peoples with his overwhelming forces.”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Oil moves slowly and without a ripple. The river runs smooth with nothing alive to stir it. Chapter 29 set the measure of Egypt's ruin, a kingdom restored after forty years as the lowliest of kingdoms, never again ruling the nations (29:13-15).
Ezekiel 32:14
“Cause their rivers to run like oil - Bring the whole state into quietness, there being no longer a political hippopotamus to foul the waters - to disturb the peace of the country.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:15-16
the land of Egypt a desolation: The recognition formula closes the first oracle, then shall they know that I am the Lord. Verse 16 hands the lament to the daughters of the nations, which Henry reads as the earth called to witness a fall. The second half takes up the same king from inside the grave.
Ezekiel 32:15
“Shall be destitute of that whereof it was full - Of corn, and all other necessaries of life.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
the daughters of the nations will: Israel and its neighbors hired women skilled in keening to lead a funeral lament, as Jeremiah 9:17 calls for the wailing women. Here the daughters of the nations chant the lament. They mourn over Egypt and her multitudes while they still live.
Ezekiel 32:16
“This prophecy concludes and completes the burden of Egypt, and leaves it and all its multitude in the pit of destruction. We are here invited to attend the funeral of that once flourishing kingdom, to lament its fall, and to take a view of those who attend it to the grave and accompany it in the grave. This dead corpse of a kingdom is here brought to the grave.”
Matthew Henry · Commentary on the Whole Bible (1707-1721)puritan
Down among the uncircumcised in the graves of the nations
Ezekiel 32:17-18
the fifteenth day: A second oracle opens two weeks after the first, and moves the whole scene underground. The chapter becomes a roll call of fallen empires already resident in Sheol. Keil reads the device as a second funeral for the same king, spoken from inside the place he is being sent to.
Ezekiel 32:17
“It came to pass also the twelfth year,.... Another prophecy of the like kind was delivered out the same year as before: in the fifteenth day of the month; of the twelfth month, the month Adar, which is not here expressed, because mentioned before, Eze 32:1, it was about a fortnight after the other prophecy. The Septuagint and Arabic versions read it, "it came to pass in the twelfth year, the first month, the fifteenth day of the month;'' according to which this prophecy was before the other, which is not to be supposed.”
1 more voice on this verse
Ezekiel 32:17
“The seventh prophecy against Egypt Ezek. 32:17-32. A funeral dirge founded on Eze 31:18. The figure is the same as in Isa. 14, where see the notes. In this dirge Pharaoh is especially addressed. The other nations are represented by their kings, the nations’ overthrow being depicted by the king’s body laid low in the grave. The month - i. e., the twelfth (see Eze 32:1).”
consign her and the daughters of: The prophet's own word sends Egypt down, the same authority Jeremiah received at Jeremiah 1:10 to uproot kingdoms. The daughters of the mighty nations are the other powers named in the verses that follow. Egypt goes down in company.
Ezekiel 32:18
“When Egypt is slain, let her have an honourable funeral, befitting her quality; let her be buried with the daughters of the famous nations, in their burying-places and with the same ceremony. It is but a poor allay to the reproach and terror of death to be buried with those that were famous; yet this is all that is allowed to Egypt.”
Matthew Henry · Commentary on the Whole Bible (1707-1721)puritan
Ezekiel 32:19-21
The question, whom dost thou pass in beauty, echoes chapter 31's whom art thou like. Verse 21 has the strong speak to him, a scene JFB compares to Isaiah 14's taunt. Gill notes uncircumcised is used as a term of shame, since Egypt is recorded elsewhere as a circumcising people.
Ezekiel 32:19
“Whom dost thou pass in beauty? - How little does it signify, whether a mummy be well embalmed, wrapped round with rich stuff, and beautifully painted on the outside, or not. Go down into the tombs, examine the niches, and see whether one dead carcass be preferable to another.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:20
“She is delivered to the sword - Rather, the sword is put forth. Draw her down as one dragged to execution.”
Mighty chiefs will speak from the midst: The mighty chiefs are the fallen warriors of the nations listed next, awake enough in the prophet's picture of Sheol to speak. Their words describe Egypt's arrival as a finished fact. Her allies, the helpers of 30:5-8, come down with her.
Ezekiel 32:21
“Out of the midst of hell - שאול sheol, the catacombs, the place of burial. There is something here similar to Isa 14:9, where the descent of the king of Babylon to the state of the dead is described.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:22-23
Assyria is there: Asshur, Assyria, is the first nation named in the grave, the very power chapter 31 had sent down. Henry reads the placement as deliberate, since Assyria caused terror in the land of the living and now bears the same fate. The pattern set here repeats through every name that follows.
Her graves are set in the depths: The depths of the Pit are its farthest recesses, the lowest and most shameful place. Assyrian royal inscriptions boasted of flaying captives and piling up heads, which is the terror this verse remembers. The terror has ended in the lowest grave.
Ezekiel 32:23
“Whose graves are set in the sides of the pit - Alluding to the niches in the sides of the subterranean caves or burying-places, where the bodies are laid. These are numerous in Egypt.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
1 more voice on this verse
Ezekiel 32:23
“MAURER needlessly departs from the ordinary meaning, and translates, "extremities" (compare Isa 14:13, 15). which caused terror--They, who alive were a terror to others, are now, in the nether world, themselves a terrible object to behold.”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 32:24-25
Elam is there: Elam follows Assyria into the same grave, a power east of Babylon whose terror in life is answered by shame in death. Keil reads the repetition itself as part of the oracle's force, each nation given the identical sentence so no power reads itself as an exception.
Ezekiel 32:24
“There is Elam - The Elamites, not far from the Assyrians; others think that Persia is meant. It was invaded by the joint forces of Cyaxares and Nebuchadnezzar.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
1 more voice on this verse
Ezekiel 32:24
“Its territory lay in Persia. In Abraham's time an independent kingdom (Ge 14:1). Famous for its bowmen (Isa 22:6). borne their shame--the just retribution of their lawless pride.”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
they prepare a resting place for Elam: Elam lay east of Babylon, with Susa as its capital. Assyria under Ashurbanipal sacked Susa around 647 BC, and Jeremiah 49:34-39 announced Elam's judgment early in Zedekiah's reign. Elam now lies beside the empire that crushed it.
Ezekiel 32:25
“They have set her bed in the midst of the slain, with all her multitude,.... The grave is called a bed, Isa 57:2, whereon is put the sepulchral chest or coffin, in which the body is laid, and rests as on a bed.”
1 more voice on this verse
Ezekiel 32:25
“A bed - The Persians had their coffins, in which with balms and spices, the dead were kept, in the midst of places provided for them; in such is the king of Elam here placed with his slaughtered captains about him. All the honour he can now pretend to, is to be buried in the chief sepulchre.”
John Wesley · Explanatory Notes upon the Old Testament (1765)evangelical
Meshech and Tubal are there: Meshech and Tubal, the same pairing that returns as Gog's allies in chapters 38 and 39, take their place in the grave. Verse 27 draws one distinction, buried instead with their weapons under their heads. Fairbairn reads the separate note as marking these as ancient warriors given a warrior's burial.
Ezekiel 32:26
“There is Meshech, Tubal - See on Eze 27:13 (note).”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:27
“And they shall not lie - Better, “Shall they not lie?” or, “Are they not laid?” The custom of burying warriors with their swords, shields, or helmets, raider their heads is well known, and common to most warlike nations. But their iniquities ... - They, rested in all the glories of a warrior’s sepulture, but their sins followed them to the grave.”
1 more voice on this verse
Ezekiel 32:27
“Though honored by the laying of "their swords under their heads," yet the punishment of "their iniquities shall be upon their bones." Their swords shall thus attest their shame, not their glory (Mt 26:52), being the instruments of their violence, the penalty of which they are paying.”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 32:28-30
will be shattered: Egypt is addressed directly here, thou shalt be broken. Edom follows at verse 29, and verse 30 adds the princes of the north and all the Zidonians. Wesley reads the list as building deliberately toward its climax, the final verses seat Pharaoh among the very nations he is watching fall.
Edom is there, and all her: Edom, Judah's neighbour to the south, had kings before Israel had any, as Genesis 36:31 records. Ezekiel judged Edom at 25:12-14 and gives it a whole oracle in chapter 35. Its royal line ends in the same pit.
Ezekiel 32:29
There is Edom - All the glory and pomp of the Idumean kings, who also helped to oppress the Israelites, are gone down into the grave. Their kings, princes, and all their mighty men lie mingled with the uncircumcised, not distinguished from the common dead: “Where they an equal honor share, Who buried or unburied are. Where Agamemnon knows no more Than Irus, he condemned before. Where fair Achilles and Thersites lie, Equally naked, poor, and dry.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
1 more voice on this verse
Ezekiel 32:29
“There lie, not dignified with monuments or inscriptions, but mingled with common dust, her kings and all her princes, her wise statesmen (which Edom was famous for), and her brave soldiers.”
Matthew Henry · Commentary on the Whole Bible (1707-1721)puritan
All the leaders of the north: The leaders of the north are commonly read as the rulers of Syria and the Phoenician cities beside Sidon. Sidon received its own oracle at 28:20-23. The roll call of the slain in the Pit ends with Israel's nearest neighbors, Edom to the south and the Sidonians to the north.
Ezekiel 32:30
“There be the princes of the north,..... The kings of Babylon, according to Kimchi, which lay north of Judea; or the princes of Syria, Damascus, and Tyre, especially the latter, which commonly goes along with Zidon, being near it, as follows: and all the Zidonians. The Vulgate Latin version renders it, "and all the hunters"; but wrongly; as also the Septuagint and Arabic versions, which read the princes or soldiers of Assyria.”
2 more voices on this verse
Ezekiel 32:30
“There be the princes of the north - The kings of Media and Assyria, and all the Zidonians - the kings of Tyre, Sodom, and Damascus. See Calmet.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
Ezekiel 32:30
Zidonians--who shared the fate of Tyre (Eze 28:21). with their terror they are ashamed of their might--that is, notwithstanding the terror which they inspired in their contemporaries. "Might" is connected by MAURER thus, "Notwithstanding the terror which resulted from their might."
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 32:31-32
be comforted: Pharaoh finally sees the grave he has been shown throughout the chapter. The comfort offered him is the grimmest kind, comforted over all his multitude. Clarke reads the whole two-chapter oracle as ending exactly where it must, Egypt's pride answered by a shared grave with every other empire.
Ezekiel 32:31
“Pharaoh shall see them - Pharaoh also, who said he was a god, shall be found among the vulgar dead. And shalt be comforted - Shall console himself, on finding that all other proud boasters are in the same circumstances with himself. Here is a reference to a consciousness after death.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
For I will spread My terror: Each nation in the roll call spread its own terror in the land of the living. The LORD now claims terror as His, the Judge of the living who also governs the grave. The oracles against the nations end here.
Ezekiel 32:32
“I have caused my terror in the land of the living - I have spread dismay through Judea, the land of the living God, where the living oracles were delivered, and where the upright live by faith. When Pharaoh-necho came against Josiah, defeated, and slew him at Megiddo, fear and terror were spread through all the land of Judea; and the allusion here is probably to that circumstance. But even he is now laid with the uncircumcised, and is no more to be distinguished from the common dead.”
Adam Clarke · Commentary on the Bible (1810-1826)evangelical
2 more voices on this verse
Ezekiel 32:32
“For I have caused my terror in the land of the living,.... Or, "his terror" (f); there is a double reading. The Keri or marginal reading, which we follow has it "my terror" (g); but the Cetib or writing is his terror; and so read the Septuagint.”
Ezekiel 32:32
“It is not only a great pit, but a great cock-pit. Though it is the destruction of nations as such that perhaps is principally intended here, yet here is a plain allusion to the final and everlasting ruin of impenitent sinners, of those that are uncircumcised in heart; they are slain by the sword of divine justice; their iniquity is upon them, and with it they bear their shame.”
Matthew Henry · Commentary on the Whole Bible (1707-1721)puritan
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Sources for this chapter
The summary
Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
The exposition
Adam Clarke, Commentary on the Bible; Carl Friedrich Keil; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Patrick Fairbairn and Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible.
