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2 Kings

Summary

Chapter summary

The end comes in stages. Jehoiakim serves Nebuchadnezzar three years and then rebels, and bands of Chaldeans, Syrians, Moabites, and Ammonites are sent against Judah according to the word Jehovah spoke by his servants the prophets: for the sins of Manasseh and the innocent blood he would not pardon. The king of Egypt comes no more out of his land, for Babylon has taken all from the brook of Egypt to the Euphrates. Jehoiachin reigns three months and goes out to the besieging king with his mother and his servants; the golden vessels are cut in pieces, and ten thousand captives with all the craftsmen and smiths are carried off, none remaining save the poorest sort.

Context

History · Jeremiah2 Kings overview

  • A. 1–7 Raiding bands, and the king of Egypt came no more
  • B. 8–17 Jehoiachin surrenders; ten thousand carried to Babylon
  • C. 18–20 Zedekiah rebels, and Jerusalem is cast out from his presence

The outline

  1. A.Raiding bands, and the king of Egypt came no morevv. 1 to 7

    Read vv. 1 to 7
  2. B.Jehoiachin surrenders; ten thousand carried to Babylonvv. 8 to 17

    Read vv. 8 to 17
  3. C.Zedekiah rebels, and Jerusalem is cast out from his presencevv. 18 to 20

    Read vv. 18 to 20

The world behind this chapter

2 Kings 24
When
Judah under Babylon · Jehoiakim 609–598, Jehoiachin 598–597, Zedekiah installed 597 BC
Where
Jerusalem, taken and stripped, with ten thousand people marched to Babylon
Who first heard it
Judeans among the first deportation, reading their own history from exile

The history

Everything in this chapter follows from one battle. At Carchemish in 605 BC Nebuchadnezzar destroyed the Egyptian army and inherited the whole western corridor, and small states like Judah simply changed masters. Jehoiakim served him three years and then rebelled, which brought raiding bands from Babylon, Aram, Moab, and Ammon down on the country.

The 597 siege is one of the most precisely dated events in the Old Testament, because Babylon's own record survives. A cuneiform tablet in the Babylonian Chronicle series states that in the seventh year of Nebuchadnezzar, in the month of Kislev, he marched to the land of Hatti, besieged the city of Judah, and on the second day of the month of Adar captured the city and seized its king, appointing a king of his own choice and taking heavy tribute back to Babylon. That is the sixteenth of March, 597 BC.

The deportation is described by occupation, and the selection is deliberate: officials, mighty men of valor, craftsmen, and smiths — ten thousand in all, leaving the poorest people of the land. Removing the metalworkers meant the province could not manufacture weapons, and removing the officials and soldiers meant it could not organize. It was policy, not spite.

Renaming the new king from Mattaniah to Zedekiah was another instrument of control; an overlord who renames a vassal is asserting ownership. And Jehoiachin's later life is recorded in Babylon itself: ration tablets excavated near the Ishtar Gate list oil allotments for Yaukin, king of the land of Yahud, and for his sons — the deported king alive and maintained at the Babylonian court.

What it meant to them

The first hearers of this book were in that deportation. It tells them plainly that it came upon Judah at the command of the LORD, to remove them out of his sight for the sins of Manasseh — not because Babylon's gods had won.

Ezekiel was among those ten thousand, and dates his own prophecies by the years of Jehoiachin's exile. The chapter is not distant history to its first readers; it is the account of the year they were marched out.

Sources cited

  • The Babylonian Chronicles (ABC 5, the Chronicle of Chaldean Kings)
  • The Jehoiachin Ration Tablets (Babylon, 6th century BC)
  • K. A. Kitchen, On the Reliability of the Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on 2 Kings 24. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 6 · One person, two names

TIPNR unifies Jehoiachin=Jeconiah=Coniah=Jechonias as ONE person (uStrong H3078; forms H3112, H3204, H3659, G2423); the flagged node.

Jeremiah 22:24

“As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.

2 Kgs 24:6; Jer 22:24; 1 Chr 3:16; Matt 1:11; TIPNR

v. 6 · What the spade turned up

Babylonian ration tablets name Jehoiachin king of Judah and his sons - the flagged tree node is a documented historical person (exile + later maintenance).

Jeremiah 52:31

On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released…

Read the whole verse

On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison.

Weidner (1939); ANET; Mykytiuk BAR 2014

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.