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2 Kings 24:3

in 2 Kings 24

Surely this happened to Judah at the LORD’s command, to remove them from His presence because of the sins of Manasseh and all that he had done,

BSB

The same verse in ASV and KJV

ASV

Surely at the commandment of Jehovah came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,

KJV

Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;

This verse in 2 Kings 24

Commentary

4 notes on this verse
Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight,.... It was the sure and certain decree of God they should be carried captive, and therefore he stirred up the spirit of Nebuchadnezzar, and gave him orders to go against it: for the sins of Manasseh, according to all that he did; which were still continued among the Jews, and committed by them, though repented of by Manasseh, and he returned from them.

This site's exposition

for the sins of Manasseh

on 2 Kings 24:3-4

The narrator states outright what the whole book has been building toward, that Judah's fall comes at the commandment of the Lord and not merely at Nebuchadnezzar's ambition. The ground is named twice, the sins of Manasseh continued by a people who did not repent as he did, and innocent blood that filled Jerusalem, likely the prophets and righteous men his reign had put to death. Verse 4 closes with a phrase that occurs nowhere else in Scripture, which the Lord would not pardon, marking a point of national judgment that outlives even Josiah's reform in chapter 23. Gill reads it as temporal judgment on the nation rather than on Manasseh's own eternal state, since 2 Chronicles 33 records his repentance.

The record, by era

The Church Fathers1 voice

A commentator

Cyprian

Treatise IV. On the Lord's Prayer 25 · Written before 258.

Necessarily, too, the Lord gives us this admonition, to say in our prayer, "And lead us not into temptation." In this part it is shown that the adversary has no power against us, unless God has previously permitted it, in order that all our fear and devotion and obedience may be turned to God, since in temptations nothing evil is permitted, unless the power is granted by him. Scripture proves this when it says, "Nebuchadnezzar, king of Babylon, came against Jerusalem and assaulted it, and the Lord gave it into his hand."

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

17 ), and in remembrance of that he removed Judah out of his sight, and let the world know that time will not wear out the guilt of sin and that reprieves are not pardons. All that Manasseh did was called to mind, but especially the innocent blood that he shed, much of which, we may suppose, was the blood of God's witnesses and worshippers, which the Lord would not pardon.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַ֣ךְ׀surely

    ʾakhH389161 times

  • עַל־on

    ʾal-H59215755 times

  • פִּ֣י[the] mouth of

    piH6310498 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • הָֽיְתָה֙it happened

    hayetahH19613559 times

  • בִּֽיהוּדָ֔הin Judah

    bihudahH3063819 times

  • לְהָסִ֖ירto remove [it]

    lehasirH5493299 times

  • מֵעַ֣לfrom on

    mealH59215755 times

  • פָּנָ֑יוface his

    panavH64402123 times

  • בְּחַטֹּ֣אתfor [the] sins of

    bechatotH2403295 times

  • מְנַשֶּׁ֔הManasseh

    menashehH4519146 times

  • כְּכֹ֖לaccording to all

    kekholH36055413 times

  • אֲשֶׁ֥רthat

    ʾasherH8345497 times

  • עָשָֽׂה׃he had done

    ʾasahH62132628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 20:5

    You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    it leads to

    • Deuteronomy 5:9

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    • Numbers 14:18

      ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…

    • Deuteronomy 4:24

      For the LORD your God is a consuming fire, a jealous God.

    • Exodus 34:14

      For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

    • Joshua 24:19

      But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.

  • Through

    2 Kings 18:25

    So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”

    it leads to

    • 2 Kings 19:6

      who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.

    • Isaiah 10:5–6

      Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.

    • 1 Kings 13:18

      Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that…

Where this verse is studied

On this page

About 2 Kings

This page draws on Cyprian, Treatise IV. On the Lord's Prayer 25; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.