Skip to content
mannafest.faith
1 Corinthians

Summary

Chapter summary

Paul defends his apostolic right to support. A soldier goeth not a warfare on his own charges. Yet he uses not his right, lest he hinder the gospel. To the Jews he became as a Jew; to them under the law as under the law; to the weak as weak. All things to all men, that he might by all means save some. This I do for the gospel's sake. He runs not uncertainly, fights not as one beating the air; he keeps his body under. Calvin marks the apostle's self-denial for the gospel's sake.

Context

Epistle · Paul1 Corinthians overview

  • A. 1–14 The Ox, the Soldier, and the Preacher's Wage
  • B. 15–18 The Right Paul Refuses to Use
  • C. 19–23 Free From All, Slave to All
  • D. 24–27 Run to Win: Discipline the Body or Be Disqualified

The outline

  1. A.The Ox, the Soldier, and the Preacher's Wagevv. 1 to 14

    Read vv. 1 to 14
  2. B.The Right Paul Refuses to Usevv. 15 to 18

    Read vv. 15 to 18
  3. C.Free From All, Slave to Allvv. 19 to 23

    Read vv. 19 to 23
  4. D.Run to Win: Discipline the Body or Be Disqualifiedvv. 24 to 27

    Read vv. 24 to 27

The world behind this chapter

1 Corinthians 9
When
Paul's third journey, writing from Ephesus · c. AD 54–55
Where
Paul's defence of himself, and the athletic games held near Corinth.
Who first heard it
Corinthians who read his refusal of financial support as an insult or as proof he was not a real apostle.

The history

Patronage ran the ancient world. A wealthy man supported a teacher, and the teacher's presence brought the patron honour; both sides gained. Refusing that support was not humility in Corinthian eyes — it was a rejection of the relationship, and it implied the would-be patron was not worthy. It could also suggest the teacher knew he was not worth paying.

Paul insists at length that he had every right to be supported — soldiers, farmers, shepherds, and the priests who ate from the altar all live from their work, and the Lord commanded that those who preach the gospel should live by it. Then he says he has used none of these rights.

His reason is freedom. Taking money would have obligated him to a patron's interests and given rivals a handle. Working leather in a shop instead kept the gospel free of charge, and that, he says, is his boast.

The athletic imagery would have landed hard in Corinth, which hosted the Isthmian Games, one of the great festivals of the Greek world, every second year. Runners, boxers, strict training regimes, and the perishable wreath given to the victor were local knowledge, not distant metaphor.

What it meant to them

For a status-conscious congregation, this chapter modelled what the previous one demanded: a man with unquestioned rights refusing to use them for the sake of others.

It also explained his flexibility — becoming as a Jew to Jews, as one outside the law to those outside it — which critics could read as inconsistency. He calls it the discipline of a runner who does not want to be disqualified after preaching to others.

Sources cited

  • Bruce W. Winter, After Paul Left Corinth
  • F. F. Bruce, Paul: Apostle of the Heart Set Free

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on 1 Corinthians 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.