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1 Chronicles

Summary

Chapter summary

The ark is brought a second time, and this time by the book. David prepares a place and a tent, and states the reason for the first disaster plainly: 'none ought to carry the ark of God but the Levites… for Jehovah chose them to carry the ark.' The priests and Levites sanctify themselves and bear it upon their shoulders with the staves, as Moses commanded. Then the music is organized in detail. Chenaniah over the song, singers with psalteries set to Alamoth and harps set to the Sheminith, cymbals of brass, seven priests with trumpets. David dances clothed in a robe of fine linen; Michal, watching from a window, despises him in her heart.

Context

History · Ezra1 Chronicles overview

  • A. 1–15 None but the Levites may carry the ark
  • B. 16–24 Singers, harps, and trumpets appointed
  • C. 25–29 The ark comes up with shouting, and Michal despises

The outline

  1. A.None but the Levites may carry the arkvv. 1 to 15

    Read vv. 1 to 15
  2. B.Singers, harps, and trumpets appointedvv. 16 to 24

    Read vv. 16 to 24
  3. C.The ark comes up with shouting, and Michal despisesvv. 25 to 29

    Read vv. 25 to 29

The world behind this chapter

1 Chronicles 15
When
The ark brought to Jerusalem, the second time, correctly · c. 1003 BC, three months after the first attempt
Where
The road up from Obed-edom's house to the tent David pitched on the ridge in Jerusalem
Who first heard it
Levites and singers who traced their own orders of service to this day

The history

David states the correction himself: 'None ought to carry the ark of God but the Levites,' and he gathers the clan heads by name. Purifying themselves meant washing, changing clothes, and abstaining beforehand — a set process, not a mood. Then the poles went on the shoulders 'as Moses commanded according to the word of the LORD,' which is the writer's way of saying the first attempt had failed on exactly this point.

The music is described like an orchestra chart. There are bronze cymbals for the leaders, harps tuned one way, lyres tuned another, and priests blowing trumpets, with named men in each section. Two of the tuning terms have never been fully explained — they may name a high and a low range — and translators have long left them as they stand.

Chenaniah is set over 'the carrying' or 'the song' — the same Hebrew word covers the lifting of a load and the lifting of the voice, and both fit a man who instructed the Levites in a procession. The linen robe and ephod David wears is a priest's simple working garment, not royal dress.

Seven bulls and seven rams were sacrificed when God helped the carriers — an offering made because the first six steps went right.

What it meant to them

The men who led the singing in the second temple could trace their assignments, their instruments, and their sections to this chapter. It was their charter, and it doubled as their rulebook.

It also told the story of a second chance. The same king, the same ark, the same road — and this time done the way God said. Failure in worship was not the end of the matter; correction was.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • Keil and Delitzsch, Biblical Commentary on the Old Testament: Chronicles

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The text of this chapter

This page carries no textual note on 1 Chronicles 15. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.