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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jeremiah 29:30Commentary Critical and Explanatory on the Whole Bible (1871)

This resumes the thread of the sentence which began at Jer 29:25, but was left there not completed. Here, in this thirtieth verse, it is completed, not however in continuity, but by a new period.

Jeremiah 30:2Commentary Critical and Explanatory on the Whole Bible (1871)

Write . . . in a book--After the destruction of Jerusalem Jeremiah is not ordered as heretofore to speak, but to write the succeeding prophecy (Jer 30:4, &c.), so as thereby it might be read by his countrymen wheresoever they might be in their dispersion.

Jeremiah 30:15Commentary Critical and Explanatory on the Whole Bible (1871)

Why criest thou--as if God's severity was excessive. Thou hast no reason to complain, for thine affliction is just. Thy cry is too late, for the time of repentance and mercy is past [CALVIN].

Jeremiah 30:16Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--connected with Jer 30:13, because "There is none to plead thy cause . . . therefore" I will plead thy cause, and heal thy wound, by overwhelming thy foes. This fifteenth verse is inserted to amplify what was said at the close of Jer 30:14.

Jeremiah 30:17Commentary Critical and Explanatory on the Whole Bible (1871)

Outcast--as a wife put away by her husband (Isa 62:4, contrasted with Jer 30:12). Zion--alluding to its Hebrew meaning, "dryness"; "sought after" by none, as would be the case with an arid region (Isa 62:12). The extremity of the people, so far from being

Jeremiah 30:22Commentary Critical and Explanatory on the Whole Bible (1871)

Vengeance upon God's foes always accompanies manifestations of His grace to His people. continuing--literally, "sojourning," abiding constantly; appropriately here in the case of Babylon, which was to be permanently destroyed, substituted for "whirling itself

Jeremiah 31:2Commentary Critical and Explanatory on the Whole Bible (1871)

Upon the grace manifested to Israel "in the wilderness" God grounds His argument for renewing His favors to them now in their exile; because His covenant is "everlasting" (Jer 31:3), and changes not.

Jeremiah 31:3Commentary Critical and Explanatory on the Whole Bible (1871)

Israel gratefully acknowledges in reply God's past grace; but at the same time tacitly implies by the expression "of old," that God does not appear to her now.

Jeremiah 31:4Commentary Critical and Explanatory on the Whole Bible (1871)

I will build . . . thou shalt be built--The combination of the active and passive to express the same fact implies the infallible certainty of its accomplishment. "Build," that is, establish in prosperity (Jer 33:7). adorned with . . . tabrets-- (1Sa 18:6).

Jeremiah 31:7Commentary Critical and Explanatory on the Whole Bible (1871)

The people are urged with praises and prayers to supplicate for their universal restoration. Jehovah is represented in the context (Jer 31:1, 8), as promising immediately to restore Israel. They therefore praise God for the restoration, being as certain of i

Jeremiah 31:15Commentary Critical and Explanatory on the Whole Bible (1871)

God therefore consoles her with the promise of their restoration. Mt 2:17, 18 quotes this as fulfilled in the massacre of the innocents under Herod. "A lesser and a greater event, of different times, may answer to the single sense of one passage of Scripture,

Jeremiah 31:18Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ac 9:5, where the same figure is used of Saul while unconverted. Israel has had a longer chastisement than Judah, not having been restored even at the Jews' return from Babylon. Hereafter, at its restoration, it shall confess the sore discipline was

Jeremiah 31:20Commentary Critical and Explanatory on the Whole Bible (1871)

Is Ephraim my dear son? &c.--The question implies that a negative answer was to be expected. Who would have thought that one so undutiful to His heavenly Father as Ephraim had been should still be regarded by God as a "pleasant child?" Certainly he was not so

Jeremiah 31:22Commentary Critical and Explanatory on the Whole Bible (1871)

(5) The Hebrew for "woman" implies an individual, as the Virgin Mary, rather than a collection of persons. (6) The restoration of Israel is grounded on God's covenant in Christ, to whom, therefore, allusion is naturally made as the foundation of Israel's hope

Jeremiah 31:26Commentary Critical and Explanatory on the Whole Bible (1871)

The words of Jeremiah: Upon this (or, By reason of this) announcement of a happy restoration, "I awaked" from the prophetic dream vouchsafed to me (Jer 23:25) with the "sweet" impression thereof remaining on my mind. "Sleep" here means dream, as in Ps 90:5.

Jeremiah 31:28Commentary Critical and Explanatory on the Whole Bible (1871)

The same God who, as it were (in human language), was on the watch for all means to destroy, shall be as much on the watch for the means of their restoration.

Jeremiah 31:37Commentary Critical and Explanatory on the Whole Bible (1871)

(Compare Jer 33:22). for all that they have done--namely, all the sins. God will regard His own covenant promise, rather than their merits.

Jeremiah 31:39Commentary Critical and Explanatory on the Whole Bible (1871)

Gareb--from a Hebrew root, "to scrape"; Syriac, "leprosy"; the locality outside of the city, to which lepers were removed. Goath--from a root, "to toil," referring to the toilsome ascent there: outside of the city of David, towards the southwest, as Gareb was

Jeremiah 32:2Commentary Critical and Explanatory on the Whole Bible (1871)

He was at that time put into free custody in the court of the prison. At the raising of the siege by Pharaoh-hophra, Jeremiah was on the point of repairing to Benjamin, when he was cast into "the dungeon," but obtained leave to be removed again to the court of

Jeremiah 32:7Commentary Critical and Explanatory on the Whole Bible (1871)

The prohibition to sell these suburban fields (Le 25:34) applied merely to their alienating them from Levites to another tribe; so that this chapter does not contravene that prohibition. Besides, what is here meant is only the purchase of the use of the fiel

Jeremiah 32:8Commentary Critical and Explanatory on the Whole Bible (1871)

The Roman historian, FLORUS (2.6), records a similar instance: During the days that Rome was being besieged by Hannibal, the very ground on which he was encamped was put up for sale at Rome, and found a purchaser; implying the calm confidence of the ultimate i

Jeremiah 32:9Commentary Critical and Explanatory on the Whole Bible (1871)

4d.., the whole would be under £2, a rather small sum, even taking into account the fact of the Chaldean occupation of the land, and the uncertainty of the time when it might come to Jeremiah or his heirs. Perhaps the "seven shekels," which in the Hebrew (see

Jeremiah 32:12Commentary Critical and Explanatory on the Whole Bible (1871)

Baruch--Jeremiah's amanuensis and agent (Jer 36:4, &c.). before all--In sales everything clandestine was avoided; publicity was required. So here, in the court of prison, where Jeremiah was confined, there were soldiers and others, who had free access to hi

Jeremiah 32:16Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah, not comprehending how God's threat of destroying Judah could be reconciled with God's commanding him to purchase land in it as if in a free country, has recourse to his grand remedy against perplexities, prayer.

Jeremiah 32:18Commentary Critical and Explanatory on the Whole Bible (1871)

This is taken from the decalogue (Ex 20:5, 6). This is a second consideration to check hasty judgments as to God's ways: Thou art the gracious and righteous Judge of the world.