MANNAFEST

The Voices

John Calvin

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete.

Short bio

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete. Primary systematic-theology voice of the Reformed tradition; his *Institutes of the Christian Religion* (1536, revised 1559) and his **Commentaries** on most books of the Bible shaped Protestant biblical interpretation for five centuries.

Notable works

1 listed

TitleYearDescription
Commentaries (Calvin Translation Society edition)1843Calvin wrote commentaries on most of the Bible. The Calvin Translation Society edition (1843–1855), translated into English by John King, John Owen, William Pringle, Thomas Myers, and others, is the authoritative PD text. MannaFest uses this edition as ingested from CCEL plain-text.

Their words on MannaFest

516 quotes across 38 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 44:2Commentaries (1554)

Thou hast expelled the heathen with thy hand. This is an illustration of the preceding verse: for the inspired writer had not yet expressly referred to that work of God, the fame of which had been preserved by their fathers.

Psalms 45:2Commentaries (1554)

Personal excellence is ascribed to the king, not that the beauty of the countenance, which of itself is not reckoned among the number of the virtues, ought to be very highly valued; but because a noble disposition of mind often shines forth in the very counten

Psalms 47:2Commentaries (1554)

We may, however, easily gather from the connection of the words the truth of what I have suggested, that when God is called a terrible and great King over all the earth, this prophecy applies to the kingdom of Christ.

Psalms 48:1Commentaries (1554)

His wonderful goodness and righteousness shine forth in the government of the whole world, so that there is no part of it void of his praise, but we are everywhere furnished with abundant matter for praising him. Here, however, the inspired poet celebrates the

Psalms 48:2Commentaries (1554)

Beautiful for situation, the joy of the whole earth, is mount Zion For the confirmation of the statement made in the preceding sentence, the prophet celebrates the excellencies for which mount Zion was at that time renowned; and in them was to be seen the glor

Psalms 51:1Commentaries (1554)

The figure itself, as all are aware, is one of frequent occurrence in Scripture. Sin resembles filth or uncleanness, as it pollutes us, and makes us loathsome in the sight of God, and the remission of it is therefore aptly compared to washing This is a truth w

Psalms 52:1Commentaries (1554)

In the second part of the verse, he points at the true cause of the blindness and stupidity that lead men to glory in their wickedness, which is, that they despise the poor and the humble; imagine that God will not condescend to interest himself in their behal

Psalms 52:2Commentaries (1554)

Thy tongue reckons up mischiefs David is not to be considered as here venting a flood of reproaches against his adversary, as many who have been unjustly injured are in the habit of doing, merely to gratify a feeling of revenge.

Psalms 56:1Commentaries (1554)

I have adhered to the common translation of lchm, lacham, though it also signifies to eat up, which might consist better with the metaphor already used in the preceding part of the verse. It is found, however, in the sense to fight against, and I was unwilling

Psalms 56:3Commentaries (1554)

In the day that I was afraid, etc. In the Hebrew, the words run in the future tense, but they must be resolved into the praeterite. He acknowledges his weakness, in so far as he was sensible of fear, but denies having yielded to it.

Psalms 63:1Commentaries (1554)

We may rely upon the truth of the record he gives us of his exercise when under his trials; and it is apparent that he never allowed himself to be so far overcome by them, as to cease lifting up his prayers to heaven, and even resting, with a firm and constant

Psalms 63:2Commentaries (1554)

Even when so situated, in a wild and hideous solitude, where the very horrors of the place were enough to have distracted his meditations, he exercised himself in beholding the power and glory of God, just as if he had been in the sanctuary. Formerly, when it

Psalms 66:1Commentaries (1554)

I prefer taking the Hebrew word signifying praise to be in the accusative case; rendering the words literally, make a glory his praise. And by this I understand him to mean, not as some do, that we should glory exclusively in his praises, but simply, that we h

Psalms 66:3Commentaries (1554)

There is an implied contrast drawn between the voluntary homage which they yield, as attracted by the sweet influences of grace, and that slavish obedience which is wrung reluctantly from the unbeliever. The Hebrew word here used for to lie, signifies to yield

Psalms 69:1Commentaries (1554)

Save me, O God! for the waters, etc. Under the figure of waters, the Psalmist represents his condition as so extremely distressing that it brought him even to the brink of despair; and yet we know that, so far from being a soft and an effeminate person, he was

Psalms 69:2Commentaries (1554)

He rather describes his untiring perseverance; and the same idea is expressed by his hoarse throat and failing eyes. He certainly did not cry out before men from mere affectation, nor was this hoarseness contracted in the course of one day. We perceive, then,

Psalms 75:1Commentaries (1554)

The repetition serves the more forcibly to express his strong affection and his ardent zeal in singing the praises of God. The verbs in the Hebrew are in the past tense; but the subject of the psalm requires that they should be translated into the future; whic

Psalms 75:2Commentaries (1554)

When I shall have taken the congregation. The Hebrew verb yd, yaäd, signifies to appoint a place or day, and the noun mvd, moed, derived from it, which is here used, signifies both holy assemblies, or a congregation of the faithful assembled together in the n

Psalms 76:1Commentaries (1554)

It is therefore asserted, that the glory of God was conspicuously displayed when the enemies of Israel were discomfited by such a miraculous interposition.

Psalms 76:2Commentaries (1554)

Farther, although God is not now worshipped in the visible tabernacle, yet as by Christ he still dwells in the midst of us, yea even within us, we will doubtless experience, whenever we are exposed to danger, that under his protection we are in perfect safety.

Psalms 77:1Commentaries (1554)

What is added immediately after is intended for the confirmation of his faith: And he heard me. The copula and, as in many other places, is here put instead of the causal adverb for. The meaning is, that he encouraged himself to cry to God, from the considerat

Psalms 77:2Commentaries (1554)

There is, however, some ambiguity in the words. The Hebrew word yd, yad, which I have translated hand, is sometimes taken metaphorically for a wound; and, therefore, many interpreters elicit this sense, My wound ran in the night, and ceased not, that is to say

Psalms 86:1Commentaries (1554)

He does not without cause allege before God the oppressions which he endured as a plea for obtaining the divine favor; for nothing is more suitable to the nature of God than to succor the afflicted: and the more severely any one is oppressed, and the more dest

Psalms 86:2Commentaries (1554)

Since God then has avowed himself to be the defender both of good causes and of those who follow after righteousness, David, not without good reason, testifies that he had endeavored to exercise kindness and gentleness; that from this it may appear that he was

Psalms 95:1Commentaries (1554)

By this he showed that the outward worship of God principally consisted in the sacrifice of praise, and not in dead ceremonies. He enjoins haste upon them; by which they might testify their alacrity in this service. For the Hebrew word qdm, kadam, in the secon