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Zephaniah 3:7

in Zephaniah 3

I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.

BSB

The same verse in ASV and KJV

ASV

I said, Only fear thou me; receive correction; so her dwelling shall not be cut off, according to all that I have appointed concerning her: but they rose early and corrupted all their doings.

KJV

I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.

This verse in Zephaniah 3

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Zephaniah · Written before 420.

(Chapter 3, verses 1 onwards) Woe to the provoking and redeemed city: the dove did not hear the voice and did not receive discipline. It did not trust in the Lord and did not approach its God. Its princes are in its midst, like roaring lions. Its judges are wolves of the evening, they do not leave anything for the morning. Its prophets are insane, unfaithful men. Its priests have defiled the holy, they have acted unjustly against the law. The Lord is righteous; he will not do injustice.

This site's exposition

I made their streets waste

on Zephaniah 3:6-7

The Lord points Jerusalem to the very judgments chapter 2 has just pronounced on the nations as a warning already carried out before her eyes, towers desolate and streets so wasted that none passes by, meant to teach the lesson before it had to be applied at home. Verse 7's I said, Surely thou wilt fear me states the purpose plainly, the destruction of others intended as instruction rather than mere entertainment or distant news. But they rose early, and corrupted all their doings answers the intended lesson with its opposite, diligence turned toward corruption rather than correction, the same eagerness Judah shows for evil that a faithful people would show for good.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Their wickedness was universal: All their doings were corrupted; and it was all owing to themselves; they could not lay the blame upon the tempter, but they alone must bear it; they themselves wilfully and designedly corrupted all their doings; for every man is tempted when he is drawn aside of his own lust and enticed.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

I said - I thought (speaking after the manner of men). Fear me - For the many and great judgments executed upon others. I punished them - In some measure.
I said, Surely thou wilt fear me,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By way of promise of mercy and grace, which God had yet in reserve for them. Two general heads of promises here are:-- 1. That God would bring in a glorious work of reformation among them, cleanse them from their sins, and bring them home to himself; many promises of this kind here are,

The Nineteenth Century1 voice

I said, surely thou wilt fear Me - God speaks of things here, as they are in their own nature. “It could not but be,” that in the very presence of the Hand of God, destroying others but as yet sparing them, they must learn to fear Him; they must stand in awe of Him for His judgments on others; they must be in filial fear of Him for His loving longsuffering toward themselves. “Thou ‘wilt’ receive instruction,” corrected and taught through God’s correction of others and the lighter judgments on themselves, as Solomon says, “I looked, I set my heart: I saw, I received instruction” Pro 24:
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The just Lord--Why then are ye so unjust? is in the midst thereof--He retorts on them their own boast, "Is not the Lord among us" (Mic 3:11)? True He is, but it is for another end from what ye think [CALVIN]; namely, to lead you by the example of His righteousness to be righteous.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

English Version, or CALVIN'S view, is better. rose early, and corrupted, &c.--Early morning is in the East the best time for transacting serious business, before the relaxing heat of midday comes on. Thus it means, With the greatest earnestness they set themselves to "corrupt all their doings" (Ge 6:12;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Surely thou wilt fear me - After so many displays of my sovereign power and judgments. But they rose early - And instead of returning to God, they practiced every abomination. They were diligent to find out times and places for their iniquity. This is the worst state of man.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָמַ֜רְתִּיI said

    ʾamartiH5595305 times

  • אַךְ־surely

    ʾakh-H389

  • תִּירְאִ֤יyou will fear

    tiriH3372315 times

  • אוֹתִי֙<obj.> me

    ʾotiH85310935 times

  • תִּקְחִ֣יyou will accept

    tikchiH3947

  • מוּסָ֔רcorrection

    musarH4148

  • וְלֹֽא־and not

    velo'-H38085168 times

  • יִכָּרֵ֣תit will be cut off

    yikaretH3772288 times

  • מְעוֹנָ֔הּdwelling its

    meonahH4583

  • כֹּ֥לall

    kolH36055413 times

  • אֲשֶׁר־that

    ʾasher-H8345497 times

  • פָּקַ֖דְתִּיI have visited

    pakadtiH6485303 times

  • עָלֶ֑יהָon it

    ʾaleihaH59215755 times

  • אָכֵן֙nevertheless

    ʾakhenH403

  • הִשְׁכִּ֣ימוּthey rose early

    hishkimuH7925

  • הִשְׁחִ֔יתוּthey corrupted

    hishchituH7843

  • כֹּ֖לall

    kolH36055413 times

  • עֲלִילוֹתָֽם׃practices their

    alilotamH5949

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 36:3

    Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their…

    it leads to

    • Jeremiah 18:8

      But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.

    • Acts 3:19

      Repent, then, and turn back, so that your sins may be wiped away,

    • Deuteronomy 30:2

      and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to everything I am giving you today,

  • Through

    Hosea 9:9

    They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.

    it leads to

    • Hosea 10:9

      Since the days of Gibeah you have sinned, O Israel, and there you have remained. Did not the battle in Gibeah overtake the sons of iniquity?

    • Judges 19:16

      That evening an old man from the hill country of Ephraim, who was residing in Gibeah (the men of that place were Benjamites), came in from his work in the field.

  • Through

    Zephaniah 3:2

    She heeded no voice; she accepted no correction. She does not trust in the LORD; she has not drawn near to her God.

    it leads to

    • Jeremiah 22:21

      I warned you when you were secure. You said, ‘I will not listen.’ This has been your way from youth, that you have not obeyed My voice.

    • Jeremiah 5:3

      O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…

  • Through

    Jeremiah 25:5

    The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and…

    it leads to

    • Jeremiah 7:7

      then I will let you live in this place, in the land that I gave to your fathers forever and ever.

Where this verse is studied

About Zephaniah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.