Zechariah 4:10
in Zechariah 4For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
BSB
The same verse in ASV and KJV ▾
ASV
For who hath despised the day of small things? for these seven shall rejoice, and shall see the plummet in the hand of Zerubbabel; these are the eyes of Jehovah, which run to and fro through the whole earth.
KJV
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.
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This verse in Zechariah 4
Commentary
11 notes on this verseWho hath despised the day of small things? - The poverty, weakness, and unbefriended state of the Jews. It was said, “What do these feeble Jews?” “Will they build,” etc.? No. But God will build by them, and perfect his building too. And shall see the plummet in the hand of Zerubbabel - He is master builder under God, the grand architect.
This site's exposition
who has despised the day of small things
The question “who has despised the day of small things” meets the scorn of a slow start. The “seven eyes of the LORD, which scan the whole earth” are the seven lamps of verse two named again. Those eyes “will rejoice” at the sight of the work.
The record, by era
The Church Fathers1 voice
(Verse 10) For who hath despised the day of small things? and they shall rejoice, and shall see the tin in the hand of Zerubbabel. These seven are the eyes of the Lord, which run to and fro through the whole earth. LXX: For who has despised the day of small things? They will rejoice and see the plumb line in the hand of Zerubbabel: these seven eyes of the Lord, which scan throughout the whole earth. For who despises small days?
The Puritans and the Awakening3 voices
For who hath despised - In the work of God, the day of small things is not to be despised. God often chuses weak instruments, to bring about mighty things: and tho' the beginnings be small, he can make the latter end greatly to increase.
Those that know much of the things of God cannot but have a humble desire to know more. He understood the meaning of the candlestick with its lamps: It is Jerusalem, it is the temple, and their salvation that is to go forth as a lamp that burns; but he wants to know what are these two olive-trees (
quarantine:debris (2026-07-29) — unbalanced-parens
For who hath despised the day of small things?....
The Nineteenth Century1 voice
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3489: “Encouragement for the Depressed” (lightly modernized text, CCEL edition) · Written before 1892.
ZECHARIAH was engaged in the building of the Temple. When its foundations were laid, it struck everybody as being a very small edifice compared with the former glorious structure of Solomon. The friends of the enterprise lamented that it should be so small—the foes of it rejoiced and uttered strong expressions of contempt! Both friends and foes doubted whether, even on that small scale, the structure would ever be completed.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2601: “Small Things Not to Be Despised” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT is a very great folly to despise "the day of small things," for it is usually God's way to begin His great works with small things. We see it every day, for the first dawn of light is but feeble and yet, by-and-by, it grows into the full noontide heat and glory. We know how the early spring comes with its buds of promise, but it takes some time before we get to the beauties of summer or the wealth of autumn. How tiny is the seed that is sown in the garden, yet out of it there comes the lovely flower! How small is the acorn, but how great is the oak that grows up from it! The stream commences with but a gentle rivulet, but it flows on till it becomes a brook, and then a river—perhaps a mighty Amazon—before its course is run! God begins with men in "the day of small things"—He began so with us. How little and how feeble were we when first we came upon the scene of action! He that is now a giant was once so feeble that he could not move from place to place except as he was carried in his mother's arms. Let us, then, not despise "the day of small things," as we see that God begins with little things in Nature and among the sons and daughters of men. And I am sure that He does so in the great work of His Church. Long ago He began to build a spiritual temple for His own habitation, but, at first, the stones of the foundation were hidden from the great mass of mankind. How little was known in the world at large concerning Abraham and his seed! How very, very slowly did the walls of that great temple rise! Even in the time of Zechariah, it was still "the day of small things" with the people of the Lord.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3489: “Encouragement for the Depressed” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
ZECHARIAH was engaged in the building of the Temple. When its foundations were laid, it struck everybody as being a very small edifice compared with the former glorious structure of Solomon. The friends of the enterprise lamented that it should be so small—the foes of it rejoiced and uttered strong expressions of contempt! Both friends and foes doubted whether, even on that small scale, the structure would ever be completed. They might lay the foundations and they might raise the walls a little way, but they were too feeble a folk, possessed of too little riches and too little strength, to carry out the enterprise. It was the day of small things. Friends trembled. Foes jeered. But the Prophet rebuked them both—rebuked the unbelief of friends and the contempt of enemies, by this question—"Who has despised the day of small things?"—and by a subsequent prophecy which removed the fear. Now we shall use this question at this time for the comfort of two sorts of people—first, for weakBelieversand, secondly, for feeble workers. Our objective shall be the strengthening of the hands that hang down and the confirming of the feeble knees. We will begin, first of all, with— I. WEAK BELIEVERS. Let us describe them. It is with them a day of small things. Probably you have only been lately brought into the family of God. A few months ago you were a stranger to the Divine Life and to the things of God. You have been born-again and you have the weakness of an infant. You are not as strong, yet, as you will be when you have grown in Grace and in the knowledge of our Lord and Savior Jesus Christ. It is the early day with you and it is also the day of small things. Now your knowledge is small.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2601: “Small Things Not to Be Despised” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT is a very great folly to despise "the day of small things," for it is usually God's way to begin His great works with small things. We see it every day, for the first dawn of light is but feeble and yet, by-and-by, it grows into the full noontide heat and glory. We know how the early spring comes with its buds of promise, but it takes some time before we get to the beauties of summer or the wealth of autumn.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The simplest rendering is marked by the accents. “For who hath despised the day of small things? and (that is, seeing that there have rejoiced and seen the plummet in the hand of Zerubbabel, these seven, the Eyes of the Lord, they are running to and fro in all the earth,” 1:e., since God hath with joy and good-pleasure beheld the progress of the work of Zerubbabel, who can despise the day of small things? The day of small things was not only that of the foundation of the temple, but of its continued building also. The old men indeed, “that had seen the first house, wept with a loud voice, when the foundation of this house was laid before their eyes” Ezr 4:12. But while in progress too, Haggai asks, “Who is left among you that saw this house in its first glory? And how do ye see it now? is not in your eyes such as it, as nothing?” Hag 2:3. But that temple was to see the day of great things, when “the later glory of this house shall be greater than the former, and in this place will I give peace, saith the Lord of hosts” Hag 2:9. They are the eyes of the Lord which run to and fro - He uses almost the words of the prophet Hanani to Asa, “the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in behalf of those whose heart is perfect toward Him.” 2Ch 16:9 yet this assurance that God’s watchful providence is over the whole earth, betokens more than the restoration of the material temple, whose only hindrance could be the will of one man, Darius. The day of small things - is especially God’s day, whose “strength is made perfect in weakness; who raised Joseph from the prison, David from the sheepfold, Daniel from slavery, and converted the world by the fishermen and the tentmaker, having Himself first become the Carpenter. “Wouldest thou be great? Become little.” “Whenever,” said Theresa, (Ribera, vita Ther. ap. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
What are these two olive trees? What do they symbolize, and what do the two olive branches ( troches in Old French) symbolize? [They are] a cluster of olives on a branch, as if a type of ear of grain.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| מִ֣י | mi | who? | H4310 → | |
| בַז֮ | vaz | has he despised | H936 → | |
| לְי֣וֹם | leyom | <to> a day of | H3117 → | 2304 times |
| קְטַנּוֹת֒ | ketanot | small [things] | H6996 → | |
| וְשָׂמְח֗וּ | vesamechu | and they will rejoice | H8055 → | 155 times |
| וְרָא֞וּ | verau | and they will see | H7200 → | 1300 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאֶ֧בֶן | haeven | the stone | H68 → | 273 times |
| הַבְּדִ֛יל | habedil | <the> tin | H913 → | |
| בְּיַ֥ד | beyad | in [the] hand of | H3027 → | 1618 times |
| זְרֻבָּבֶ֖ל | zerubavel | Zerubbabel | H2216 → | 21 times |
| שִׁבְעָה־ | shivah- | seven | H7651 → | 394 times |
| אֵ֑לֶּה | ʾeleh | these | H428 → | 746 times |
| עֵינֵ֣י | ʾeinei | [the] eyes of | H5869 → | 887 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| הֵ֥מָּה | hemah | they | H1992 → | 553 times |
| מְשׁוֹטְטִ֖ים | meshotim | [are] roving about | H7751 → | |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| הָאָֽרֶץ׃ | haaretz | the earth | H776 → | 2504 times |
כִּ֣יfor
kiH3588 →4482 times
מִ֣יwho?
miH4310 →
בַז֮has he despised
vazH936 →
לְי֣וֹם<to> a day of
leyomH3117 →2304 times
קְטַנּוֹת֒small [things]
ketanotH6996 →
וְשָׂמְח֗וּand they will rejoice
vesamechuH8055 →155 times
וְרָא֞וּand they will see
verauH7200 →1300 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאֶ֧בֶןthe stone
haevenH68 →273 times
הַבְּדִ֛יל<the> tin
habedilH913 →
בְּיַ֥דin [the] hand of
beyadH3027 →1618 times
זְרֻבָּבֶ֖לZerubbabel
zerubavelH2216 →21 times
שִׁבְעָה־seven
shivah-H7651 →394 times
אֵ֑לֶּהthese
ʾelehH428 →746 times
עֵינֵ֣י[the] eyes of
ʾeineiH5869 →887 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
הֵ֥מָּהthey
hemahH1992 →553 times
מְשׁוֹטְטִ֖ים[are] roving about
meshotimH7751 →
בְּכָל־in all
bekholH3605 →5413 times
הָאָֽרֶץ׃the earth
haaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 16:9For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in…
it leads to
- 1 Peter 3:12
For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
- Proverbs 15:3
The eyes of the LORD are in every place, observing the evil and the good.
- Jeremiah 16:17
For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.
- Proverbs 5:21
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
- Psalms 34:15
The eyes of the LORD are on the righteous, and His ears are inclined to their cry.
- 1 Peter 3:12
Through
Job 8:7Though your beginnings were modest, your latter days will flourish.
it leads to
- Job 42:12–13
So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
- Matthew 13:31–32
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
- Proverbs 19:20
Listen to counsel and accept discipline, that you may be wise the rest of your days.
- Job 42:12–13
Where this verse is studied
About Zechariah

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3489: “Encouragement for the Depressed” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2601: “Small Things Not to Be Despised” (lightly modernized text, CCEL edition); Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
