Zechariah 8:13
in Zechariah 8As you have been a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing. Do not be afraid; let your hands be strong.”
BSB
The same verse in ASV and KJV ▾
ASV
And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing. Fear not, but let your hands be strong.
KJV
And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
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This verse in Zechariah 8
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
As ye were a curse among the nations, O house of Judah and house of Israel, so I will save you - The ten tribes bore the name of Israel, in contrast with the two tribes with the name of Judah, not only in the history but in the prophets; as Hosea says, “I will no more have mercy upon the house of Israel, and on the house of Judah I will have mercy” Hos 1:6-
This site's exposition
I will not treat the remnant of this people
on Zechariah 8:11-13
The LORD sets the present against the past. Seed, vine, ground and dew now come to the remnant “as an inheritance”. Verse 13 reverses the covenant curse, “As you have been a curse”, “so I will save you, and you will be a blessing”.
This site's exposition
O house of Judah and house of Israel
The verse names both houses. Barnes notes that the prophets kept the name Israel for the ten northern tribes, as Hosea 1:6 sets them beside Judah. Henry held that many of the ten tribes returned, and Spurgeon saw a minor fulfillment already given and the greater one still to come.
The record, by era
The Church Fathers1 voice
(Verse 13 and following) And it shall be, as you were a curse among the nations, O house of Judah and house of Israel, so I will save you and you shall be a blessing. Do not fear, let your hands be strong. For thus says the Lord of hosts: Just as I purposed to afflict you, when your fathers provoked me to wrath, says the Lord, and I did not relent, so now I have purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear.
The Puritans and the Awakening3 voices
This is here promised to the house both of Israel and Judah; for many of the ten tribes returned out of captivity with the two tribes, and shared with them in those blessings; and, it is probable, besides what came at first, many, very many, flocked to them afterwards, when they saw their affairs take this turn.
And it shall come to pass, that as ye were a curse among the heathen,....
Let this therefore animate them to proceed with vigour and cheerfulness. (2.) The dangers they were exposed to from their enemies must not terrify them; those that have God for them, engaged to do them good, need not fear what man can do against them. Let them do the duty which those promises call for from them,
The Nineteenth Century1 voice
AS these words came from the lips of Zechariah, doubtless they referred to the seed of Abraham, including the two tribes of Judah and the ten tribes of Israel. They have already received a minor fulfillment. But their most glorious accomplishment is yet to come. The Jews have for many a generation been cursed by all people. For ages no one had a good word or a kind look for the Jew. In every nation they have been persecuted and hunted like beasts of prey.
6 more voices on this verse
The Nineteenth Century6 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Including also the idea of the Jews being a source of blessing to the Gentile nations (Mic 5:7; The distinct mention of "Judah" and "Israel" proves that the prophecy has not yet had its full accomplishment, as Israel (the ten tribes) has never yet been restored, though individuals of Israel returned with Judah.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The same prophets who promised prosperity at the foundation of the temple, now promised still greater blessings hereafter.
AS these words came from the lips of Zechariah, doubtless they referred to the seed of Abraham, including the two tribes of Judah and the ten tribes of Israel. They have already received a minor fulfillment. But their most glorious accomplishment is yet to come. The Jews have for many a generation been cursed by all people. For ages no one had a good word or a kind look for the Jew. In every nation they have been persecuted and hunted like beasts of prey. The followers of the fierce Mohammed have not been their only enemies, for the children of the Babylonian harlot have equally thirsted for their blood in our own country. In the dark ages, it was accounted God's service to afflict the Israelites, and the day upon which the Church celebrated our Savior's passion was chosen for the public stoning of His own Brothers and Sisters if they ventured into the streets. To be a Jew was, in the estimation of that era, to be deserving of all scorn and cruelty, and of no pity or consideration. To what exactions, to what fines, to what imprisonments and tortures have not the sons of Jacob been subjected by the professed followers of the Messiah? It is perhaps the greatest of all modern miracles that there should be one Jew upon earth who is a Christian—for the treatment they have received from pretended Christians has been enough to make them hate the name of Jesus. It has been not simply villainous, but diabolical. Devils in Hell could not be more cruel to their victims than professed Christians have been to the sons of Abraham. They have been a curse, indeed. The whole vocabulary of abuse from "dog," down to "devil," has been exhausted upon them. Among all nations they have been a hissing and a byword. But the day is coming, yes, it dawns already, when the whole world shall discern the true dignity of the chosen seed.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3045: “Believers A Blessing” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
SO terribly had God punished idolatrous Israel and Judah that their names were a byword and a proverb among all the surrounding nations. If any man wished to pronounce upon his fellow man the most dreadful curse that he could utter, he would say, "May you become like a Jew—may a blight fall upon your whole life as awful as that which has fallen upon Israel!" Even the heathen used the Jewish nation as a model of their cursing and blasphemed the name of Jehovah who had poured out the vials of His wrath upon them. But God declared that He would return to His ancient people in love and mercy—and replenish them in the multitude of His loving kindnesses to them so that, from that time, instead of being the pattern of cursing, they should be used as the model of a blessing—that when men wished good things for one another, they would say, "May you be as blessed as the children of Israel, whom the Lord of Hosts has favored above all the rest of mankind!" You remember that old Jacob, when he blessed the sons of Joseph, uttered a sort of formula for future use by others, "He blessed them that day, saying, In you shall Israel bless, saying, God make you as Ephraim and as Manasseh." And I believe that to this day, in Jewish marriages, the blessing is given to the newly-married couple, "As Isaac and Rebekah may they be!" In like manner would God make His people to become the model of benediction as before they had been the pattern of a curse. Leaving that primary meaning of the passage, I am going to apply the promise of the text to the spiritual'Israel. In His inscrutable wisdom, God allowed His ancient people, the nation of Israel, to become a curse among the other nations of the earth. Their idolatry was not only high treason against God, but it also gave the very heathen reason to blaspheme His holy name.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3045: “Believers A Blessing” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
SO terribly had God punished idolatrous Israel and Judah that their names were a byword and a proverb among all the surrounding nations. If any man wished to pronounce upon his fellow man the most dreadful curse that he could utter, he would say, "May you become like a Jew—may a blight fall upon your whole life as awful as that which has fallen upon Israel!" Even the heathen used the Jewish nation as a model of their cursing and blasphemed the name of Jehovah who had poured out the vials of His wrath upon them.
As ye were a curse - Instead of being execrated among the people, ye shall be blessed; instead of being reproached, ye shall be commended. Ye shall be a blessing to all the nations round about. All these promises we may expect to be completely fulfilled when the Jews acknowledge their Messiah. O house of Judah, and house of Israel - The restoration shall be complete, when both Israel and Judah are brought back.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
and I did not repent of what I had planned to bring upon you, [or] retract it; but I brought it. Neither will I repent of the good that I have planned for you.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֡ה | vehayah | and it will be | H1961 → | 3559 times |
| כַּאֲשֶׁר֩ | kaasher | just as | H834 → | 5497 times |
| הֱיִיתֶ֨ם | heyitem | you were | H1961 → | 3559 times |
| קְלָלָ֜ה | kelalah | a curse | H7045 → | |
| בַּגּוֹיִ֗ם | bagoyim | among the nations | H1471 → | 561 times |
| בֵּ֤ית | beit | O house of | H1004 → | 2046 times |
| יְהוּדָה֙ | yehudah | Judah | H3063 → | 819 times |
| וּבֵ֣ית | uveit | and [the] house of | H1004 → | 2046 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| כֵּ֚ן | ken | so | H3651 → | 771 times |
| אוֹשִׁ֣יעַ | ʾoshia' | I will save | H3467 → | 206 times |
| אֶתְכֶ֔ם | ʾetkhem | <obj.> you | H853 → | 10935 times |
| וִהְיִיתֶ֖ם | vihyitem | and you will be | H1961 → | 3559 times |
| בְּרָכָ֑ה | berakhah | a blessing | H1293 → | |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תִּירָ֖אוּ | tirau | you be afraid | H3372 → | 315 times |
| תֶּחֱזַ֥קְנָה | techezaknah | let them be strong | H2388 → | 291 times |
| יְדֵיכֶֽם׃ ס | yedeikhem | hands your | H3027 → | 1618 times |
וְהָיָ֡הand it will be
vehayahH1961 →3559 times
כַּאֲשֶׁר֩just as
kaasherH834 →5497 times
הֱיִיתֶ֨םyou were
heyitemH1961 →3559 times
קְלָלָ֜הa curse
kelalahH7045 →
בַּגּוֹיִ֗םamong the nations
bagoyimH1471 →561 times
בֵּ֤יתO house of
beitH1004 →2046 times
יְהוּדָה֙Judah
yehudahH3063 →819 times
וּבֵ֣יתand [the] house of
uveitH1004 →2046 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
כֵּ֚ןso
kenH3651 →771 times
אוֹשִׁ֣יעַI will save
ʾoshia'H3467 →206 times
אֶתְכֶ֔ם<obj.> you
ʾetkhemH853 →10935 times
וִהְיִיתֶ֖םand you will be
vihyitemH1961 →3559 times
בְּרָכָ֑הa blessing
berakhahH1293 →
אַל־may not
ʾal-H408 →724 times
תִּירָ֖אוּyou be afraid
tirauH3372 →315 times
תֶּחֱזַ֥קְנָהlet them be strong
techezaknahH2388 →291 times
יְדֵיכֶֽם׃ סhands your
yedeikhemH3027 →1618 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 16:13Be on the alert. Stand firm in the faith. Be men of courage. Be strong.
it leads to
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Ephesians 6:13–18
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- 1 Corinthians 15:58
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Joshua 1:9
Through
Psalms 72:17May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed.
it leads to
- Isaiah 7:14
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
- Matthew 1:23
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
- Isaiah 7:14
Through
Zephaniah 3:20At that time I will bring you in; yes, at that time I will gather you. For I will give you fame and praise among all the peoples of the earth when I restore…
it leads to
- Malachi 3:12
“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.
- Malachi 3:12
Where this verse is studied
On this page
About Zechariah

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 543: “Once A Curse But Now A Blessing” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3045: “Believers A Blessing” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
