Skip to content
mannafest.faith

Romans 3:17

in Romans 3

and the way of peace they have not known.”

BSB

The same verse in ASV and KJV

ASV

And the way of peace have they not known:

KJV

And the way of peace have they not known:

This verse in Romans 3

Commentary

13 notes on this verse
“And the way of peace they have not known.” Christ is our peace. Therefore the way of peace is the way of Christ. But even if we take it that sinners, since they are always pressed by the wars of the vices, do not know the way of peace, we understand rightly. For the prophet says to the Lord: “Much peace to those who love your name, and there is no stumbling-block for them.”

This site's exposition

Their feet are swift to shed blood

on Romans 3:15-17

The chain moves from speech to action. Feet run quickly to shed blood, and ruin and misery lie in the wake behind them. The way of peace is a road these men have never known.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Romans 7 · Written in the 5th century.

proposed

"What then have we more than they? For we have proved both Jews and Gentiles, that they are all under sin. As it is written, There is none righteous, no, not one." He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith. For if the law of nature availed not, and the written Law was of no advantage, but both weighed down those that used them not aright, and made it plain that they were worthy of greater punishment, then after this the salvation which is by grace was necessary. Speak then of it, O Paul, and display it. But as yet he does not venture, as having an eye to the violence of the Jews, and so turns afresh to his accusation of them; and first he brings in as accuser, David speaking of the same things at length, which Isaiah mentioned all in short compass, so furnishing a strong curb for them, so that they might not bound off, nor any of his hearers, while the matters of faith were laid open to them, might after this start away; being beforehand safely held down by the accusations of the prophets. For there are three excesses which the prophet lays down; he says that all of them together did evil, and that they did not do good indifferently with evil, but that they followed after wickedness alone, and followed it also with all earnestness. And next that they should not say, "What then, if these things were said to others?" he goes on:

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Having chosen the way of hostility, along which they were heading toward the second death, they did not want to know about the way which leads to eternal life. This is called the way of peace, because with God as its guardian it will have …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Third, he shows their persistence in evil, from which men are returned in two ways. In one way by a desire to be at peace with others. Against this he says, the way of peace they have not known, i.e., have not accepted: among those …

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

"They do not know the way of peace," that is, of a godly life; for a godly life is a path of tranquility. "Take," says the Lord, "My yoke... and you will find rest" (Matt. 11:29): this is the way to the true peace of …

The Puritans and the Awakening1 voice

And the way of peace have they not known. This is a citation front Isa 59:8, and expresses the ignorance of mankind, with regard to true peace, and the way unto it: men are naturally ignorant of the way of peace with God; of the first step which God took towards it; of the council and covenant of peace, in which the scheme of it was drawn, and the method fixed; of Christ the peacemaker, and of the way in which he has made it; and of the Gospel, which reveals and publishes it.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Besides the destruction and misery that are at the end of their ways (death is the end of these things), destruction and misery are in their ways; their sin is its own punishment: a man needs no more to make him miserable than to be a slave to his sins.-- And the way of peace have they not known; that is, they know not how to preserve peace with others, nor how to obtain peace for themselves.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He argues thence that justification must needs be by faith, and not by the law, which he gives several reasons for (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Does this recommend us to God, or will this justify us? No, by no means." Or, "Are we Christians (Jews and Gentiles) so much better antecedently than the unbelieving part as to have merited God's grace? Alas! no: before free grace made the difference, those of us that had been Jews and those that had been Gentiles were all alike corrupted." They are all under sin.

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

57:8) is prostituted to the purposes of deception." the poison of asps is under their lips-- (Ps 140:3): that is, "Those lips which should 'drop as an honeycomb,' and 'feed many,' and 'give thanks unto His name' (So 4:11;

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the way of peace have they not known - They neither have peace in themselves, nor do they suffer others to live in quiet: they are brooders and fomenters of discord.
And the way of peace ... - What tends to promote their own happiness, or that of others, they do not regard. Intent on their plans of evil, they do not know or regard what is suited to promote the welfare of themselves or others. This is the case with all who are selfish, and who seek to gain their own purposes of crime and ambition.

The words behind it

5 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 5:1

    Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

    it leads to

    • Isaiah 32:17

      The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.

    • Romans 15:13

      Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

  • Through

    Matthew 7:14

    But small is the gate and narrow the way that leads to life, and only a few find it.

    it leads to

    • Luke 13:23–30

      “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

    • Matthew 22:14

      For many are called, but few are chosen.”

    • Matthew 16:24–25

      Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.

    • Romans 12:2

      Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

  • Through

    Luke 1:79

    to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”

    it leads to

    • Isaiah 9:2

      The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.

Where this verse is studied

About Romans

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, Commentary on the Epistle to the Romans; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 7; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.