Romans 13:7
in Romans 13Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
BSB
The same verse in ASV and KJV ▾
ASV
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
KJV
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
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This verse in Romans 13
Commentary
17 notes on this verseTherefore it is necessary to be subject, not only because of wrath, but also because of conscience. For on this account you also pay tributes. For they are God's ministers, attending upon this very thing. By these words Paul indeed orders the Church of God, that, doing nothing adverse to the princes and powers of this world, it may through quiet and tranquillity of life carry out the work of righteousness and piety.
This site's exposition
as a matter of conscience
on Romans 13:5-7
Submission is owed for two reasons, to escape punishment and as a matter of conscience, the inward sense of what is owed to God, which holds when no officer is watching. Verse 7 lists four dues: taxes, revenue, respect and honor, each paid to the one it belongs to. The believer pays what he owes.
The record, by era
The Church Fathers5 voices
A commentator
Theodore of MopsuestiaPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 428.
proposed
"Taxes" refers to property taxes; "revenue" refers to sales taxes.
Giving honor to the powers that be in this world may have the effect that, if they see the humility of Christ's servants, they may praise rather than curse the gospel's teaching.
A commentator
Apostolic ConstitutionsApostolic Constitutions (Book IV), Section 2, XIII · Written before 380.
proposed
Be subject to all royal power and dominion in things which are pleasing to God, as to the ministers of God, and the punishers of the ungodly. Render all the fear that is due to them, all offerings, all customs, all honour, gifts, and taxes. For this is God's command, that you owe nothing to any one but the pledge of love, which God has commanded by Christ.
A commentator
Gennadius of ConstantinoplePAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 471.
proposed
"Taxes" and "revenue" are the same thing.
"Render therefore to all their dues; tribute to whom tribute, custom to whom custom, fear to whom fear, honor to whom honor." He still keeps upon the same line, bidding them pay them not money only, but honor and fear. And how is it when he said above, "Wilt thou not be afraid of the power? do that which is good;" that he here says "render fear?" He does it meaning exceeding honor, and not the fear which comes from a bad conscience, which he alluded to before And it is not "give," that he says, but "render" (or "give back"), and then adds to it, the "dues." For it is not a favor that you confer by so doing, since the thing is matter of due. And if you do it not, you will be punished as Obstinate. Do not suppose that you are lowering yourself, and detracting from the dignity of your own philosophy, if you rise up at the presence of a ruler, or if you uncover your head. For if he laid these laws down at that time, when the rulers were Gentiles, much more ought this to be done with them now they are believers. But if you mean to say, that you are entrusted with greater privileges, be informed that this is not thy time. For thou art a stranger and a sojourner. A time will be when thou shalt appear brighter than all. Now thy "life is hid with Christ in God. When Christ shall appear, then shall ye also appear with Him in glory" (Col. iii. 3, 4.) Seek not then in this life of accidents thy change, but even if thou hast to be with fear in a ruler's presence, do not think that this is unworthy thy noble birth. For so God willeth, that the ruler who has his place marked by Him, should have his own power; And when he who is conscious of no evil in himself, stands with fear in the judge's presence, much more will he who doth evil things be affrighted, and thou in this way wilt be the more respected. […]
10 more voices on this verse
The Church Fathers3 voices
A commentator
CyprianTreatise XII Three Books of Testimonies Against the Jews · Written before 258.
proposed
That humility and quietness are to be maintained in all things. In Isaiah: "Thus saith the Lord God, The heaven is my throne, and the earth is the stool of my feet. What seat will ye build for me, or what is the place for my rest? For all those things hath my hand made, and all those things are mine.
So far as concerns the honors due to king or emperor, we have a clear ruling to be subject in all obedience, according to the apostle's command, to magistrates and princes and those in authority, but within the limits of Christian discipline, i.e., so long as we keep ourselves free of idolatry.
Moreover, concerning subjection to authorities and powers, and prayer for them, the divine word gives us instructions, in order that "we may lead a quiet and peaceable life." [1 Timothy 2:2] And it teaches us to render all things to all, "honour to whom honour, …
The Medieval Church3 voices
A commentator
BonaventureCollationes de Decem Praeceptis, Collation 5 · Written in the 13th century.
proposed
In the father is understood the notion of friendliness: and in this we understand that by reason of origin every person is lovable and ought to be loved, and every person is bound to honor another. Whence the Apostle: In honor anticipating one another; and …
Then when he says, render therefore, he admonishes them to render the above-mentioned sign of subjection. First, in general, saying: Inasmuch as taxes are owed to rulers, as to God's ministers, render therefore to all men their dues. From this it is clear that justice …
Gratitude toward rulers is, he says, your inescapable debt. Render therefore what is due to everyone to whom various authorities have been entrusted: to whom tribute is due, that is, the poll tax, render tribute; and to whom custom is due, that is, payment for …
The Puritans and the Awakening2 voices
Render to all their dues; and that readily and cheerfully, not tarrying till you are by law compelled to it." He specifies, 1. Due taxes: Tribute to whom tribute is due, custom to whom custom. Most of the countries where the gospel was first preached were subject at this time to the Roman yoke, and were made provinces of the empire.
quarantine:debris (2026-07-29) — odd-straight-quotes
Render therefore to all their dues,.... To all princes, magistrates, and officers, that are placed over us, from the supreme governor to the lowest officer under him, should we render as a due debt, and not as a mere gift, whatever belongs to them, or is proper for them for the due discharge of their office, to encourage in it, and support the dignity of it, whether external or internal: tribute to whom tribute is due, custom to whom custom.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Render therefore ... - This injunction is often repeated in the Bible; see the notes at Mat 22:21; see also Mat 17:25-27; 1Pe 2:13-17; Pro 24:21. It is one of the most lovely and obvious of the duties of religion. Christianity is not designed to break in upon the proper order of society, but rather to establish and confirm that order.
Render therefore to all their dues - This is an extensive command. Be rigidly just; withhold neither from the king nor his ministers, nor his officers of justice and revenue, nor from even the lowest of the community, what the laws of God and your country require you to pay. Tribute to whom tribute - Φορον· This word probably means such taxes as were levied on persons and estates. Custom to whom custom - Τελος· This word probably means such duties as were laid upon goods, merchandise, etc., on imports and exports; what we commonly call custom. Kypke on this place has quoted some good authorities for the above distinction and signification. Both the words occur in the following quotation from Strabo: Αναγκη γαρ μειουσθαι τα τελη, φορων επιβαλλομενων· It is necessary to lessen the Customs, if Taxes be imposed. Strabo, lib. ii., page 307. See several other examples in Kypke. Fear to whom fear - It is likely that the word φοβον, which we translate fear, signifies that reverence which produces obedience. Treat all official characters with respect, and be obedient to your superiors. Honour to whom honor - The word τιμην may here mean that outward respect which the principle reverence, from which it springs, will generally produce. Never behave rudely to any person; but behave respectfully to men in office: if you cannot even respect the man - for an important office may be filled by an unworthy person - respect the office, and the man on account of his office. If a man habituate himself to disrespect official characters, he will soon find himself disposed to pay little respect or obedience to the laws themselves.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀπόδοτε | apodote | do render | G591 → | 48 times |
| πᾶσιν | pasin | to all | G3956 → | 1235 times |
| τὰς | tas | their | G3588 → | 19766 times |
| ὀφειλάς, | opheilas | dues, | G3782 → | |
| τῷ | to | to whom | G3588 → | 19766 times |
| τὸν | ton | the | G3588 → | 19766 times |
| φόρον | phoron | tax | G5411 → | 5 times |
| τὸν | ton | the | G3588 → | 19766 times |
| φόρον, | phoron | tax, | G5411 → | 5 times |
| τῷ | to | to whom | G3588 → | 19766 times |
| τὸ | to | the | G3588 → | 19766 times |
| τέλος | telos | revenue | G5056 → | 40 times |
| τὸ | to | the | G3588 → | 19766 times |
| τέλος, | telos | revenue, | G5056 → | 40 times |
| τῷ | to | to whom | G3588 → | 19766 times |
| τὸν | ton | the | G3588 → | 19766 times |
| φόβον | phobon | respect | G5401 → | 46 times |
| τὸν | ton | the | G3588 → | 19766 times |
| φόβον, | phobon | respect, | G5401 → | 46 times |
| τῷ | to | to whom | G3588 → | 19766 times |
| τὴν | ten | the | G3588 → | 19766 times |
| τιμὴν | timen | honor | G5092 → | 41 times |
| τὴν | ten | the | G3588 → | 19766 times |
| τιμήν. | timen | honor. | G5092 → | 41 times |
ἀπόδοτεdo render
apodoteG591 →48 times
πᾶσινto all
pasinG3956 →1235 times
τὰςtheir
tasG3588 →19766 times
ὀφειλάς,dues,
opheilasG3782 →
τῷto whom
toG3588 →19766 times
τὸνthe
tonG3588 →19766 times
φόρονtax
phoronG5411 →5 times
τὸνthe
tonG3588 →19766 times
φόρον,tax,
phoronG5411 →5 times
τῷto whom
toG3588 →19766 times
τὸthe
toG3588 →19766 times
τέλοςrevenue
telosG5056 →40 times
τὸthe
toG3588 →19766 times
τέλος,revenue,
telosG5056 →40 times
τῷto whom
toG3588 →19766 times
τὸνthe
tonG3588 →19766 times
φόβονrespect
phobonG5401 →46 times
τὸνthe
tonG3588 →19766 times
φόβον,respect,
phobonG5401 →46 times
τῷto whom
toG3588 →19766 times
τὴνthe
tenG3588 →19766 times
τιμὴνhonor
timenG5092 →41 times
τὴνthe
tenG3588 →19766 times
τιμήν.honor.
timenG5092 →41 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Timothy 5:17Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
it leads to
- Hebrews 13:17
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for…
- 1 Thessalonians 5:12–13
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
- Galatians 6:6
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
- Luke 10:7
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
- Hebrews 13:7
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
- Hebrews 13:17
Through
Matthew 17:25“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons,…
it leads to
- Matthew 22:21
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Reached by 2 separate paths from here.
- Romans 13:6–7
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
Reached by 2 separate paths from here.
- Matthew 22:21
Through
Proverbs 24:21My son, fear the LORD and the king, and do not associate with the rebellious.
it leads to
- Romans 13:1–7
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
- Romans 13:1–7
Where this verse is studied
About Romans

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Apostolic Constitutions, Apostolic Constitutions (Book IV), Section 2, XIII; Bonaventure, Collationes de Decem Praeceptis, Collation 5; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Gennadius of Constantinople, PAULINE COMMENTARY FROM THE GREEK CHURCH; John Chrysostom, Homily on Romans 23; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Tertullian, ON IDOLATRY 15; Theodore of Mopsuestia, PAULINE COMMENTARY FROM THE GREEK CHURCH; Theophilus of Antioch, To Autolycus, Book III, Chapter 14; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
