Skip to content
mannafest.faith

Revelation 3:2

in Revelation 3

Wake up and strengthen what remains, which was about to die; for I have found your deeds incomplete in the sight of My God.

BSB

The same verse in ASV and KJV ▾

ASV

Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God.

KJV

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

This verse in Revelation 3

Commentary

16 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Be watchful - Ye have lost ground by carelessness and inattention. Awake, and keep awake! Strengthen the things which remain - The convictions and good desires, with any measure of the fear of God and of a tender conscience, which, although still subsisting, are about to perish, because the Holy Spirit, who is the author of them, being repeatedly grieved, is about finally to depart. Thy works perfect - Πεπληρωμενα· Filled up. They performed duties of all kinds, but no duty completely. They were constantly beginning, but never brought any thing to a proper end.

This site's exposition

Wake up and strengthen what remains

on Revelation 3:2-3

The command Wake up and strengthen what remains finds a church with something left, and your deeds incomplete places the failure in work left unfinished. The warning I will come like a thief echoes Jesus in Matthew 24:43 and returns at 16:15.

The record, by era

The Church Fathers5 voices

The fifth class, company, or association of saints, sets forth men who are careless, and who are carrying on in the world other transactions than those which they ought-Christians only in name. And therefore He exhorts them that by any means they should be turned away from negligence, and be saved; and to this effect He says:- "Be watchful, and strengthen the other things which were ready to die; for I have not found thy works perfect before God." For it is not enough for a tree to live and to have no fruit, even as it is not enough to be called a Christian and to confess Christ, but not to have Himself in our work, that is, not to do His precepts.

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 3:2-3 · Written before 600.

proposed

He rebukes those idle persons who do not trust in God with the whole mind and keep the right faith only hypocritically. They are Christians in name only. And so they are said to be living, but in fact they are dead. For that reason …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

But he says, Awaken from the sleep of sin and strengthen the things which remain, that are ready to die. Moreover, he says, short tasks and incomplete practices remain for you, having not fully died. Therefore, guard these things while alive, flowing already toward death. …

A commentator

Pseudo-Clement

Second Epistle To The Corinthians (Pseudo-Clement) · Written before 400.

proposed

And another Scripture says, "I came not to call the righteous, but sinners." This means that those who are perishing must be saved. For it is indeed a great and admirable thing to establish not the things which are standing, but those that are falling. …

A commentator

Tertullian

On Repentance · Written before 220.

proposed

He imputes to the Ephesians "forsaken love; " reproaches the Thyatirenes with "fornication," and "eating of things sacrificed to idols; " accuses the Sardians of "works not full; " censures the Pergamenes for teaching perverse things; upbraids the Laodiceans for trusting to their riches; and yet gives them all general monitions to repentance-under comminations, it is true; but He would not utter comminations to one unrepentant if He did not forgive the repentant.
9 more voices on this verse

The Medieval Church4 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 3:3 · Written before 614.

proposed

"I will come like a thief." This is reasonably written. For neither the death of any individual nor the common consummation is known to anyone. To those who are prepared, it will be the cessation of toil; however, to those who are unprepared, like a …

A commentator

Alcuin of York

QUESTIONS AND ANSWERS MANUAL ON REVELATION · Written before 804.

proposed

QUESTION: What is meant by for I find not thy works full before my God? ANSWER: A leader's works are not full before God if he does not strive to rouse others as well, however innocent he may seem to people.

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: but thou art dead. Be watchful and strengthen …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

For I have not found your works perfect before my God. The works of a ruler are not perfect before God if he does not strive to rouse others, even if he seems blameless to men.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The things which remain - In thy soul; knowledge of the truth, good desires, and convictions. Which were ready to die - Wherever pride, indolence, or levity revives, all the fruits of the Spirit are ready to die.
Be watchful,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) He advises them to be upon their watch. The cause of their sinful deadness and declension was that they had let down their watch. Whenever we are off our watch, we lose ground, and therefore must return to our watchfulness against sin, and Satan, and whatever is destructive to the life and power of godliness.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "complete." Weighed in the balance of Him who requires living faith as the motive of works, and found wanting. before God--Greek, "in the sight of God." The three oldest manuscripts, Vulgate, Syriac, and Coptic, read, "before (in the sight of) MY God"; Christ's judgment is God the Father's judgment.
Be watchful - Be wakeful; be attentive and earnest - in contradistinction from the drowsy condition of the church. Strengthen the things which remain - The true piety that still lives and lingers among you. Whatever there was of religion among them, it was of importance to strengthen it, that the love of the Saviour might not become wholly extinct. An important duty in a low and languishing state of religion is, to “strengthen the things that still survive.” It is to cultivate all the graces which do exist; to nourish all the love of truth which may linger in the church; and to confirm, by warm exhortation, and by a reference to the gracious promises of God’s word, the few who may be endeavoring to do their duty, and who, amidst many discouragements, are aiming to be faithful to the Saviour. In the lowest state of religion in a church there may be a few, perhaps quite obscure and of humble rank, who are mourning over the desolations of Zion, and who are sighing for better times. All such it is the duty of the ministers of religion to comfort and encourage; for it is in their hearts that piety may be kept alive in the church - it is through them that it may be hoped religion may yet be revived. In the apparent hopelessness of doing much good to others, good may always be done to the cause itself by preserving and strengthening what there may be of life among those few, amidst the general desolation and death. It is much to preserve life in grain sown in a field through the long and dreary winter, when all seems to be dead - for it will burst forth, with new life and beauty, in the spring. […]

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:8

    Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    it leads to

    • 1 Peter 1:13

      Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

      Reached by 2 separate paths from here.

    • Ephesians 6:11

      Put on the full armor of God, so that you can make your stand against the devil’s schemes.

    • James 4:7

      Submit yourselves, then, to God. Resist the devil, and he will flee from you.

    • Ephesians 4:27

      and do not give the devil a foothold.

    • Job 2:2

      “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”

  • Through

    1 Peter 4:7

    The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    it leads to

    • James 5:8–9

      You, too, be patient and strengthen your hearts, because the Lord’s coming is near.

    • 2 Timothy 4:5

      But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

    • Luke 21:34

      But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, QUESTIONS AND ANSWERS MANUAL ON REVELATION; Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 3:3; Apringius of Beja, TRACTATE ON THE APOCALYPSE 3:2-3; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Pseudo-Clement, Second Epistle To The Corinthians (Pseudo-Clement); Tertullian, On Repentance and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.