Psalms 88:8
in Psalms 88You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
BSB
The same verse in ASV and KJV ▾
ASV
Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
KJV
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
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This verse in Psalms 88
Commentary
10 notes on this verse"I was delivered up, and came not forth." What is this that he said, "I was delivered up, and came not forth"? The Jews delivered me up, and yet on account of my clemency I did not forsake them, but I dwelt among them with affection. I was delivered up to Pilate by them, and I came not forth from them, saying on the cross, "Father, spare them, they know not what they do." Let us say it also otherwise. "I was delivered up, and came not forth."
This site's exposition
I am confined and cannot escape
on Psalms 88:8-9
Verse 8 puts the loss of his friends in God's hands, and it says he was made repulsive to them. He is shut in and cannot escape. His eyes are dim with grief in verse 9, and he still calls daily and spreads out his hands.
The record, by era
The Church Fathers2 voices
"You have put Mine acquaintance far from Me" [Psalm 88:8]. If we understand by acquaintance those whom He knew, it will be all men; for whom knew He not? But He calls those acquaintance, to whom He was Himself known, as far as they could know Him at that season: at least so far forth as they knew Him to be innocent, although they considered Him only as a man, not as likewise God. Although He might call the righteous whom He approved, acquaintance, as He calls the wicked unknown, to whom He was to say at the end, "I know you not." [Matthew 7:23] In what follows, "and they have set Me for an abhorrence to themselves;" those whom He called before "acquaintance," may be meant, as even they felt horror at the mode of that death: but it is better referred to those of whom He was speaking above as His persecutors. "I was delivered up, and did not get forth." Is this because His disciples were without, while He was being tried within? [Matthew 26:56] Or are we to give a deeper meaning to the words, "I cannot get forth" as signifying, "I remained hidden in My secret counsels, I showed not who I was, I did not reveal Myself, was not made manifest"?
"Thou hast put my acquaintances far from me." In the passion of the cross even the apostles fled from me, so much so that Peter himself said, "I know not the man." You see that we run with brief sentences rather than with expositions, because the hour so compels. "They have made me an abomination to themselves." The Jews, namely, saying, "Crucify, crucify such a one: we have no king but Caesar."
The Puritans and the Awakening2 voices
Thou hast put away mine acquaintance far from me,....
He looked upon his case as helpless and deplorable: " I am shut up, and I cannot come forth, a close prisoner, under the arrests of divine wrath, and no way open of escape." He therefore lies down and sinks under his troubles, because he sees not any probability of getting out of them.
The Nineteenth Century1 voice
Thou hast put away mine acquaintance far from me. If ever we need friends it is in the dreary hour of despondency and the weary time of bodily sickness; therefore does the sufferer complain because divine providence had removed his friends. Perhaps his disease was infectious or defiling, so that he was legally separated from his fellow men, perhaps their fears kept them away from his plague stricken house, or else his good name had become so injured that they naturally avoided him. Lost friends require but small excuse for turning their backs on the afflicted.
3 more voices on this verse
The Nineteenth Century3 voices
Thou hast put away mine acquaintance far from me. If ever we need friends it is in the dreary hour of despondency and the weary time of bodily sickness; therefore does the sufferer complain because divine providence had removed his friends. Perhaps his disease was infectious or defiling, so that he was legally separated from his fellow men, perhaps their fears kept them away from his plague stricken house, or else his good name had become so injured that they naturally avoided him. Lost friends require but small excuse for turning their backs on the afflicted. The swallows offer no apology for leaving us to winter by ourselves. Yet it is a piercing pain which arises from the desertion of dear associates; it is a wound which festers and refuses to be healed. Thou hast made me an abomination unto them. They turned from him as though he had become loathsome and contaminating, and this because of something which the Lord had done to him; therefore, he brings his complaint to the prime mover in his trouble. He who is still flattered by the companions of his pleasure can little guess the wretchedness which will be his portion should he become poor, or slanderously accused, for then one by one the parasites of his prosperity will go their way and leave him to his fate, not without cutting remarks on their part to increase his misery. Men have not so much power to bless by friendship as to curse by treachery. Earth's poisons are more deadly than her medicines are healing. The mass of men who gather around a man and flatter him are like tame leopards; when they lick his hand it is well for him to remember that with equal gusto they would drink his blood. "Cursed is he that trusteth in man." I am shut up, and I cannot come forth. He was a prisoner in his room, and felt like a leper in the lazaretto, or a condemned criminal in his cell.
Thou hast made me an abonmination - This verse has been supposed to express the state of a leper, who, because of the infectious nature of his disease, is separated from his family - is abominable to all, and at last shut up in a separate house, whence he does not come out to mingle with society.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast put away mine acquaintance far from me - The same ground of complaint, or expression of the depth of affliction, occurs elsewhere, Psa 31:11; Psa 38:11; Psa 69:8. See also Job 19:13-17. Thou hast made me an abomination unto them - As something which they would avoid, or from which they would revolt and turn away - as we turn away from the body of a dead man, or from an offensive object. The word means properly an object to be detested or abominated, as things unclean, Gen 43:32; or as idolatry, 1Ki 14:24; 2Ki 16:3; 2Ki 23:13. I am shut up - As in prison; to wit, by disease, as when one is confined to his house. And I cannot come forth - I cannot leave my couch, my room, my house. Compare Job 12:14.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הִרְחַ֥קְתָּ | hirchakta | you have removed far away | H7368 → | 57 times |
| מְיֻדָּעַ֗י | meyudaai | acquaintances my | H3045 → | 945 times |
| מִ֫מֶּ֥נִּי | mimeni | from me | H4480 → | 1188 times |
| שַׁתַּ֣נִי | shatani | you have made me | H7896 → | 83 times |
| תוֹעֵב֣וֹת | toevot | abominations | H8441 → | |
| לָ֑מוֹ | lamo | to them | ||
| כָּ֝לֻ֗א | kalu' | [I am] shut up | H3607 → | 17 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| אֵצֵֽא׃ | ʾetze' | I will go out | H3318 → | 1067 times |
הִרְחַ֥קְתָּyou have removed far away
hirchaktaH7368 →57 times
מְיֻדָּעַ֗יacquaintances my
meyudaaiH3045 →945 times
מִ֫מֶּ֥נִּיfrom me
mimeniH4480 →1188 times
שַׁתַּ֣נִיyou have made me
shataniH7896 →83 times
תוֹעֵב֣וֹתabominations
toevotH8441 →
לָ֑מוֹto them
lamo
כָּ֝לֻ֗א[I am] shut up
kalu'H3607 →17 times
וְלֹ֣אand not
velo'H3808 →5168 times
אֵצֵֽא׃I will go out
ʾetze'H3318 →1067 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 49:7Thus says the LORD, the Redeemer and Holy One of Israel, to Him who was despised and abhorred by the nation, to the Servant of rulers: “Kings will see You and rise, and princes…
it leads to
- Matthew 26:67
Then they spit in His face and struck Him. Others slapped Him
Reached by 2 separate paths from here.
- 1 Peter 2:4
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
- Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.
- Isaiah 48:17
Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.
- Psalms 72:10–11
May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
- Matthew 26:67
Through
Psalms 31:11Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends— they flee when they see me on the street.
it leads to
- Psalms 38:11
My beloved and friends shun my disease, and my kinsmen stand at a distance.
- Psalms 38:11
Through
Job 30:10They abhor me and keep far from me; they do not hesitate to spit in my face.
it leads to
- Isaiah 50:6
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
- Isaiah 50:6
Through
Jeremiah 32:2At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of…
it leads to
- Jeremiah 37:21
So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in…
- Jeremiah 37:21
Where this verse is studied
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About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 88; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 65, on Psalm 87 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
