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Psalms 88:6

in Psalms 88

You have laid me in the lowest Pit, in the darkest of the depths.

BSB

The same verse in ASV and KJV ▾

ASV

Thou hast laid me in the lowest pit, In dark places, in the deeps.

KJV

Thou hast laid me in the lowest pit, in darkness, in the deeps.

This verse in Psalms 88

Commentary

11 notes on this verse

A commentator

Jerome

Homily 65, on Psalm 87 (Alternate Series) · Written before 420.

"They have laid me in the lower pit." I went down to the depths of hell, that I might free all from the bonds of hell. "In the dark places, and in the shadow of death." He did not say "in death," but "in the shadow of death." Death was not inflicted on me by the Jews, but the shadow of death: because for the salvation of men I went down of my own will. Therefore I went down as light into the lower regions, that I might free the souls from the darkness of hell.

This site's exposition

full of troubles

on Psalms 88:3-7

Verse 3 puts him at the edge of Sheol, and verse 6 has God laying him in the lowest Pit. Forsaken among the dead in verse 5 renders chophshi, the Hebrew word for a slave released from service. The wrath and the waves of verse 7 are God's own.

This site's exposition

in the darkest of the depths

Albert Barnes gave lowest Pit literally as the pit beneath. He read the verse as a man so near the grave that he speaks as if laid there. Spurgeon saw a dungeon, the place of the dead and the abyss, and said the mind can sink lower than the body.

The record, by era

The Church Fathers3 voices

A commentator

Ambrose of Milan

Letter 63.110 · Written before 397.

proposed

Nor was Mary less than was befitting the mother of Christ. When the apostles fled, she stood before the cross and with reverent gaze beheld her Son's wounds, for she awaited not her child's death but the world's salvation. Or perhaps that "regal chamber" knew that through her Son's death would be the world's redemption, and through her own death she thought she would give herself for the common good. But Jesus had no need of a helper in redeeming all, for he saved all without a helper.

A commentator

John Chrysostom

DEMONSTRATION AGAINST THE PAGANS 4:12 · Written before 407.

proposed

Next, David made it clear that Christ would be buried when he said, "They have put me in the lowest pit in the dark places and in the shadow of death." Nor was David silent about the spices used on his shroud. Since the women brought myrrh, spice and cassia, hear what the prophet said: "Your robes are all fragrant with myrrh, spice and cassia, and with them the daughters of kings gladdened you in your honor." See how he also predicted that Christ would rise again. "You will not leave my soul in hell, nor will you allow your holy one to see corruption." Isaiah expressed the same thing in a different way. For he said, "The Lord wishes to cleanse him from his wounds, to show him light, to justify the righteous one who has served many well."

A commentator

Augustine of Hippo

Exposition on Psalm 88 · Written before 430.

proposed

"They laid Me in the lowest pit" [Psalm 88:6], that is, the deepest pit. For so it is in the Greek. But what is the lowest pit, but the deepest woe, than which there is none more deep? Whence in another Psalm it is said, "You brought me out also of the pit of misery." "In a place of darkness, and in the shadow of death," whiles they knew not what they did, they laid Him there, thus deeming of Him; they knew not Him "whom none of the princes of this world knew." [1 Corinthians 2:8] By the "shadow of death," I know not whether the death of the body is to be understood, or that of which it is written, "That they walked in darkness and in the land of the shadow of death, a light is risen on them," [Isaiah 9:2] because by belief they were brought from out of the darkness and death of sin into light and life. Such an one those who knew not what they did thought our Lord, and in their ignorance accounted Him among those whom He came to help, that they might not be such themselves.

The Puritans and the Awakening2 voices

Thou hast laid me in the lowest pit,.... The Targum interprets it of "captivity which was like unto the lowest pit;'' and so Jarchi and Kimchi.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), sinking, and seeing no way open of escape, brought to the last extremity, and ready to give up all for gone." Thus greatly may good men be afflicted, such dismal apprehensions may they have concerning their afflictions, and such dark conclusions may they sometimes be ready to make concerning the issue of them, through the power of melancholy and the weakness of faith.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Thou hast laid me in the lowest pit, in darkness, in the deeps. What a collection of forcible metaphors, each one expressive of the utmost grief. Heman compared his forlorn condition to an imprisonment in a subterranean dungeon, to confinement in the realms of the dead, and to a plunge into the abyss. None of the similes are strained. The mind can descend far lower than the body, for it there are bottomless pits.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Thou hast laid me in the lowest pit, in darkness, in the deeps. What a collection of forcible metaphors, each one expressive of the utmost grief. Heman compared his forlorn condition to an imprisonment in a subterranean dungeon, to confinement in the realms of the dead, and to a plunge into the abyss. None of the similes are strained. The mind can descend far lower than the body, for it there are bottomless pits. The flesh can bear only a certain number of wounds and no more, but the soul can bleed in ten thousand ways, and die over and over again each hour. It is grievous to the good man to see the Lord whom he loves laying him in the sepulchre of despondency; piling nightshade upon him, putting out all his candles, and heaping over him solid masses of sorrow; evil from so good a hand seems evil indeed, and yet if faith could but be allowed to speak she would remind the depressed spirit that it is better to fall into the hand of the Lord than into the hands of man, and moreover she would tell the despondent heart that God never placed a Joseph in a pit without drawing him up again to fill a throne; that he never caused a horror of great darkness to fall upon an Abraham without revealing his covenant to him; and never cast even a Jonah into the deeps without preparing the means to land him safely on dry land. Alas, when under deep depression the mind forgets all this, and is only conscious of its unutterable misery; the man sees the lion but not the honey in its carcass, he feels the thorns but he cannot smell the roses which adorn them. He who now feebly expounds these words knows within himself more than he would care or dare to tell of the abysses of inward anguish. He has sailed round the Cape of Storms, and has drifted along by the dreary headlands of despair.
Thou hast laid me in the lowest pit - That is, I am as if I were thus laid; the deep grave seems now to lie so certainly before me, that it may be spoken of as if it were already my abode. The words rendered “lowest pit” mean literally the pit under, or beneath. The reference is to the sepulchre, as in Psa 88:4. In darkness - The dark grave; the realms of the dead. See the notes at Job 10:21-22. In the deeps - The caverns; the deep places of the earth or the sea. All these expressions are designed to convey the idea that he was near the grave; that there was no hope for him; that he must die. Perhaps also there is connected with this the idea of trouble, of anguish, of sorrow; of that mental darkness of which the grave was an image, and into which he was plunged by the prospect of death. The whole scene was a sad one, and he was overwhelmed with grief, and saw only the prospect of continued sorrow and gloom. Even a good man may be made afraid - may have his mind made sad and sorrowful - by the prospect of dying. See Isa. 38. Death is naturally gloomy; and when the light of religion does not shine upon the soul, and its comforts do not fill the heart, it is but natural that the mind should be full of gloom.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שַׁ֭תַּנִיyou have put me

    shataniH7896 →83 times

  • בְּב֣וֹרin a pit of

    bevorH953 →66 times

  • תַּחְתִּיּ֑וֹתlowest parts

    tachtiyotH8482 →19 times

  • בְּ֝מַחֲשַׁכִּ֗יםin [the] dark places

    bemachashakimH4285 →7 times

  • בִּמְצֹלֽוֹת׃in [the] depths

    bimtzolotH4688 →11 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 40:2

    He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.

    it leads to

    • Psalms 37:23

      The steps of a man are ordered by the LORD who takes delight in his journey.

    • Psalms 119:133

      Order my steps in Your word; let no sin rule over me.

    • Psalms 27:5

      For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

    • Psalms 61:2

      From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.

    • Matthew 7:24–25

      Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.

  • Through

    Psalms 86:13

    For great is Your loving devotion to me; You have delivered me from the depths of Sheol.

    it leads to

    • Psalms 103:8–12

      The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

    • Psalms 57:10

      For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.

    • 1 Thessalonians 1:10

      and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.

Where this verse is studied

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter 63.110; Augustine of Hippo, Exposition on Psalm 88; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 65, on Psalm 87 (Alternate Series); John Chrysostom, DEMONSTRATION AGAINST THE PAGANS 4:12; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.