Psalms 88:3
in Psalms 88For my soul is full of troubles, and my life draws near to Sheol.
BSB
The same verse in ASV and KJV ▾
ASV
For my soul is full of troubles, And my life draweth nigh unto Sheol.
KJV
For my soul is full of troubles: and my life draweth nigh unto the grave.
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This verse in Psalms 88
Commentary
8 notes on this verse"For my soul is filled with evils." I bear the sins of many, therefore I grieve for all. "My soul is filled with evils." I bear evils, that I may lay them down upon the cross. "And my life hath drawn near to hell." Beautifully he said "hath drawn near": for He was not held fast by hell, but for our sake He drew near into hell. Finally, in another psalm it is said in the person of the Lord, "For thou wilt not leave my soul in hell, nor wilt thou give thy holy one to see corruption."
This site's exposition
full of troubles
on Psalms 88:3-7
Verse 3 puts him at the edge of Sheol, and verse 6 has God laying him in the lowest Pit. Forsaken among the dead in verse 5 renders chophshi, the Hebrew word for a slave released from service. The wrath and the waves of verse 7 are God's own.
The record, by era
The Church Fathers1 voice
"For my soul is filled with evils, and my life draws near unto hell" [Psalm 88:3]. Dare we speak of the Soul of Christ as "filled with evils," when the passion had strength as far as it had any, only over the body?...The soul therefore may feel pain without the body: but without the soul the body cannot. Why therefore should we not say that the Soul of Christ was full of the evils of humanity, though not of human sins? Another Prophet says of Him, that He grieved for us: [Isaiah 53:4] and the Evangelist says, "And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy:" and our Lord Himself says unto them of Himself, "My soul is exceeding sorrowful, even unto death." [Matthew 26:37-38] The Prophet who composed this Psalm, foreseeing that this would happen, introduces Him saying, "My soul is full of evils, and My life draws near unto hell." For the very same sense is here expressed in other words, as when He said, "My soul is sorrowful, even unto death." The words, "My soul is sorrowful," are like these, "My soul is full of evils:" and what follows, "even unto death," like, "my life draws near unto hell." These feelings of human infirmity our Lord took upon Him, as He did the flesh of human infirmity, and the death of human flesh, not by the necessity of His condition, but by the free will of His mercy, that He might transfigure into Himself His own body, which is the Church (the head of which He deigned to be), that is, His members in His holy and faithful disciples: that if amid human temptations any one among them happened to be in sorrow and pain, he might not therefore think that he was separated from His favour: that the body, like the chorus following its leader, might learn from its Head, that these sorrows were not sin, but proofs of human weakness. […]
The Puritans and the Awakening2 voices
): My soul is full of troubles; so Christ said, Now is my soul troubled; and, in his agony, My soul is exceedingly sorrowful even unto death, like the psalmist's here, for he says, My life draws nigh unto the grave.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
For my soul is full of troubles,....
The Nineteenth Century2 voices
For my soul is full of troubles. I am satiated and nauseated with them. Like a vessel full to the brim with vinegar, my heart is filled up with adversity till it can hold no more. He had his house full and his hands full of sorrow; but, worse than that, he had his heart full of it. Trouble in the soul is the soul of trouble. A little soul trouble is pitiful; what must it be to be sated with it? And how much worse still to have your prayers return empty when your soul remains full of grief.
For my soul is full of troubles. I am satiated and nauseated with them. Like a vessel full to the brim with vinegar, my heart is filled up with adversity till it can hold no more. He had his house full and his hands full of sorrow; but, worse than that, he had his heart full of it. Trouble in the soul is the soul of trouble. A little soul trouble is pitiful; what must it be to be sated with it? And how much worse still to have your prayers return empty when your soul remains full of grief. And my life draweth nigh unto the grave. He felt as if he must die, indeed he thought himself half dead already. All his life was going, his spiritual life declined, his mental life decayed, his bodily life flickered; he was nearer dead than alive. Some of us can enter into this experience, for many a time have we traversed this valley of death shade, aye and dwelt in it by the month together. Really to die and be with Christ will be a gala day's enjoyment compared with our misery when a worse than physical death has cast its dreadful shadow over us. Death would be welcomed as a relief by those whose depressed spirits make their existence a living death. Are good men ever permitted to suffer thus? Indeed they are; and some of them are even all their life time subject to bondage. O Lord, Be pleased to set free thy prisoners of hope! Let, none of thy mourners imagine that a strange thing has happened unto him, but rather rejoice as he sees the footprints of brethren who have trodden this desert before.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For my soul is full of troubles - I am full of trouble. The word rendered as “full” means properly to satiate as with food; that is, when as much had been taken as could be. So he says here, that this trouble was as great as he could bear; he could sustain no more. He had reached the utmost point of endurance; he had no power to bear anymore. And my life draweth nigh unto the grave - Hebrew, to Sheol. Compare the notes at Isa 14:9; notes at Job 10:21-22. It may mean here either the grave, or the abode of the dead. He was about to die. Unless he found relief he must go down to the abodes of the dead. The Hebrew word rendered life is in the plural number, as in Gen 2:7; Gen 3:14, Gen 3:17; Gen 6:17; Gen 7:15; et al. Why the plural was used as applicable to life cannot now be known with certainty. It may have been to accord with the fact that man has two kinds of life; the animal life - or life in common with the inferior creation; and intellectual, or higher life - the life of the soul. Compare the notes at 1Th 5:23. The meaning here is, that he was about to die; or that his life or lives approached that state when the grave closes over us; the extinction of the mere animal life; and the separation of the soul - the immortal part - from the body.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| שָֽׂבְעָ֣ה | saveah | it is surfeited | H7646 → | 97 times |
| בְרָע֣וֹת | veraot | with troubles | H7451 → | 662 times |
| נַפְשִׁ֑י | nafshi | being my | H5315 → | 754 times |
| וְחַיַּ֗י | vechaiyai | and life my | H2416 → | 498 times |
| לִשְׁא֥וֹל | lishol | to Sheol | H7585 → | 66 times |
| הִגִּֽיעוּ׃ | higiu | they have reached | H5060 → | 150 times |
כִּֽי־for
ki-H3588 →4482 times
שָֽׂבְעָ֣הit is surfeited
saveahH7646 →97 times
בְרָע֣וֹתwith troubles
veraotH7451 →662 times
נַפְשִׁ֑יbeing my
nafshiH5315 →754 times
וְחַיַּ֗יand life my
vechaiyaiH2416 →498 times
לִשְׁא֥וֹלto Sheol
lisholH7585 →66 times
הִגִּֽיעוּ׃they have reached
higiuH5060 →150 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
4 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 107:18They loathed all food and drew near to the gates of death.
it leads to
- Psalms 9:13
Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,
- Job 33:19–22
A man is also chastened on his bed with pain and constant distress in his bones,
- Isaiah 38:10
I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.”
- Job 38:17
Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?
- Psalms 9:13
Where this verse is studied
On this page
About Psalms

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 88; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 65, on Psalm 87 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
