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Psalms 86:17

in Psalms 86

Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.

BSB

The same verse in ASV and KJV ▾

ASV

Show me a token for good, That they who hate me may see it, and be put to shame, Because thou, Jehovah, hast helped me, and comforted me.

KJV

Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.

This verse in Psalms 86

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Shew to me a token for good. Let me be assured of thy mercy by being delivered out of trouble. That they which hate me may see it, and be ashamed. What bodes good to me shall make them quail and blush. Disappointed and defeated, the foes of the good man would feel ashamed of what they had designed. "Because thou, Lord, hast holpen me, and comforted me." God doth nothing by halves, those whom he helps he also consoles, and so makes them not merely safe but joyful.

This site's exposition

save the son of Your maidservant

on Psalms 86:16-17

The son of Your maidservant names him by his mother's household, the same low ground as the poor and needy of verse 1. Verse 17 asks for a sign his enemies can see, so the shame falls where the threat came from. The last clause names help already given.

This site's exposition

Show me a sign of Your goodness

Albert Barnes gave the Hebrew as make me a sign for good, and held that any rescue plain enough for others to see would serve. Adam Clarke heard the mark set on a servant to show whose he was. Charles Spurgeon noted that God comforts those He helps.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 86 · Written before 430.

proposed

"Show me a sign for good" (ver. 17). What sign, but that of the Resurrection? The Lord says: "This wicked and provoking generation seeketh after a sign; and there shall no sign be given it, but the sign of the Prophet Jonah." Therefore in our Head a sign has been shown already for good; each one of us also may say, "Show me a sign for good:" because at the last trumpet, at the coming of the Lord, both "the dead shall be raised incorruptible, and we shall be changed." This will be a sign for good. "That they who hate me may see it, and be ashamed." In the judgment they shall be ashamed unto their destruction, who will not now be ashamed unto their healing. Now therefore let them be ashamed: let them accuse their own ways, let them keep the good way: because none of us liveth without being ashamed, unless he first be ashamed and live anew. Now God grants them the approach of a healthy shame, if they despise not the medicine of confession: but if they will not now be ashamed, then they shall be ashamed, when "their iniquities shall convince them to their face." How shall they be ashamed? When they shall say, "These are they whom we had sometimes in derision, and a parable of reproach. We fools counted their life madness: how are they numbered among the children of God! What hath pride profited us?" Then shall they say this: let them say it now, and they say it to their health. For let each one turn humbly to God, and now say, What hath my pride profited me? and hear from the Apostle, "For what glory had ye in those things of which ye are now ashamed?" Ye see that there is even now a wholesome shame while there is a place of penitence: but then one which will be late, useless, fruitless. "For Thou, Lord, hast holpen me, and comforted me." "Hast holpen me," in struggle; "and comforted me," in sorrow. For no one seeketh comfort, but he who is in misery...

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 23 · Written in the 13th century.

proposed

Furthermore, this charity gives to the soul a fire. Hence, in the Canticle, "Set me as a seal on your heart... for stern as death is love," when it loves to such a degree that it is totally carried up to the supremely desirable, and …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I am so by birth, as the son of thy handmaid, born in thy house, and therefore thou art my rightful owner and proprietor, from whom I may expect protection. I am thine; save me. " The children of godly parents, who were betimes dedicated to the Lord, may plead it with him; if they come under the discipline of his family, they are entitled to the privileges of it.

quarantine:debris (2026-07-29) — odd-straight-quotes

Show me a token for good,....

The Nineteenth Century1 voice

I WOULD have you note, beloved Friends, at the outset, how this man of God, in the hour of conflict, looks to his Divine Protector. He does not run about to consult with friends, nor does he set himself down to digest his bitter sorrow in solitude, but he gets away to the Lord, his God, who has covenanted to help him. That same God who in his brightest days was his great joy, is, in his darkest night, his surest consolation. Therefore he cries, "Lord, show me a token for good. Show it! Let it come from You.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Shew to me a token for good. Let me be assured of thy mercy by being delivered out of trouble. That they which hate me may see it, and be ashamed. What bodes good to me shall make them quail and blush. Disappointed and defeated, the foes of the good man would feel ashamed of what they had designed. "Because thou, Lord, hast holpen me, and comforted me." God doth nothing by halves, those whom he helps he also consoles, and so makes them not merely safe but joyful. This makes the foes of the righteous exceedingly displeased, but it brings to the Lord double honour. Lord, deal thou thus with us evermore, so will we glorify thee, world without end. Amen.
I WOULD have you note, beloved Friends, at the outset, how this man of God, in the hour of conflict, looks to his Divine Protector. He does not run about to consult with friends, nor does he set himself down to digest his bitter sorrow in solitude, but he gets away to the Lord, his God, who has covenanted to help him. That same God who in his brightest days was his great joy, is, in his darkest night, his surest consolation. Therefore he cries, "Lord, show me a token for good. Show it! Let it come from You. All other signs and tokens I can forego, but You show me a token for good and my spirit will be revived at once." You see, he looks away from the secondary to the Primary, from the temporal to the Eternal—from that which he could see with his eyes—to Him whom, having not seen, he trusted and rejoiced in. mourner, learn wisdom from the father of the wisest of men! We need not hesitate to copy the pattern set by the man after God's own heart! O you who are surrounded by persecutors, will you not imitate David? You cannot do better in every adversity than to look unto the Lord, the Ever-Merciful! I know you have been casting about to the right and to the left to find an anchor-hold and still the vessel drifts. Now, throw the great bower anchor into the depths! Let it go right down out of sight and let it get a grip upon eternal faithfulness and your ship shall outride both wind and tide! Trust the quicksand of human confidence no longer. Look only to the Lord! It is a severance from man, a complete deliverance from the arm of flesh that God designs by our trouble and the sooner we come to it the better for us.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Show me a token for good - עשה עמי אוה aseh immi oth “Make with me a sign.” Fix the honourabie mark of thy name upon me, that I may be known to be thy servant. There seems to be an allusion here to the marking of a slave, to ascertain whose property he was. The Anglo-Saxon, “do with me a token in good.’ Old Psalter: Do with me signe in gude. From tacn we have our word token, which signifies a sign, mark, or remembrancer of something beyond itself; a pledge that something, then specified, shall be done or given. Give me, from the influence of thy Spirit in my heart, a pledge that the blessings which I now ask shall be given in due time. But he wished for such a sign as his enemies might see; that they might know God to be his helper, and be confounded when they sought his destruction.
Shew me a token for good ... - Hebrew, “Make me a sign for good;” that is, Do that for me in my trouble which will be an evidence that thou dost favor me, and wilt save me. Let there be such a manifest interposition in my behalf that others may see it, and may be convinced that thou art God, and that thou art the Protector and Friend of those who put their trust in thee. We need not suppose that the psalmist refers here to a miracle in his behalf. Any interposition which would save him from the hands of his enemies - which would defeat their purposes - which would rescue him when there seemed to be no help, would be such an evidence that they could not doubt that he was the friend of God. Thus they would be made “ashamed” of their purposes; that is, they would be disappointed and confounded; and there would be furnished a new proof that God was the protector of all who put their trust in him.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עֲשֵֽׂה־do

    ʾaseh-H6213 →2628 times

  • עִמִּ֥יwith me

    ʾimiH5973 →1050 times

  • א֗וֹתa sign

    ʾotH226 →80 times

  • לְט֫וֹבָ֥הof goodness

    letovahH2896 →538 times

  • וְיִרְא֣וּso they may see

    veyiruH7200 →1300 times

  • שֹׂנְאַ֣י[those who] hate me

    soneaiH8130 →146 times

  • וְיֵבֹ֑שׁוּand they may be ashamed

    veyevoshuH954 →127 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • אַתָּ֥הyou

    ʾatahH859 →1094 times

  • יְ֝הוָ֗הO Yahweh

    yahwehH3068 →6520 times

  • עֲזַרְתַּ֥נִיyou have helped me

    ʾazartaniH5826 →81 times

  • וְנִחַמְתָּֽנִי׃and you have comforted me

    venichamtaniH5162 →108 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 40:1

    I waited patiently for the LORD; He inclined to me and heard my cry.

    it leads to

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

    • Psalms 37:7

      Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    • James 5:7–11

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Psalms 116:2

      Because He has inclined His ear to me, I will call on Him as long as I live.

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

  • Through

    Judges 6:17

    Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me.

    it leads to

    • Exodus 33:13

      Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

    • Isaiah 7:11

      “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”

    • Exodus 33:16

      For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people…

Where this verse is studied

About Psalms

The Destruction of the Temple at Jerusalem. Nicolas Poussin, 1637. Wikimedia Commons. Public domain.
The Destruction of the Temple at Jerusalem. Nicolas Poussin, 1637. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 86; Bonaventure, Collations on the Hexaemeron, Collation 23; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1559: “Tokens For Good” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.