Psalms 86:7

"In the day of my trouble I have cried unto You, for You have heard me" [Psalm 86:7]. A little before he had said, All the day have I cried, all the day have I been troubled. Let no Christian then say that there is any day in which he is not troubled. By "all the day" we have understood the whole of time. What then, is there trouble even when it is well with us? Even so, trouble. How is there trouble? Because "as long as we are in the body we are absent from the Lord." [2 Corinthians 5:6] Let what will abound here, we are not yet in that country whither we are hastening to return. He to whom foreign travel is sweet, loves not his country: if his country is sweet, travel is bitter; if travel is bitter, all the day there is trouble. When is there not trouble? When there is joy in one's country. "At Your right hand are delights for evermore." "You shall fill me with joy," he says, "with Your countenance: that I may see the delight of the Lord." There toil and groaning shall pass away: there shall be not prayer but praise; there Alleluia, there Amen, the voice in concord with Angels; there vision without failing and love without weariness. So long therefore as we are not there, you see that we are not in that which is good. But do all things abound? If all things abound, see if you are assured that all things perish not. But I have what I had not: more money has come to me which I had not before. Perhaps more fear too has come, which you had not before: perhaps you were so much the more secure as you were the poorer. In fine, be it that you have wealth, that you have redundance of this world's affluence, that you have assurance given you that all this shall not perish; besides this, that God say unto you, You shall remain for ever in these things, they shall be for ever with you, but My face you shall not see. […]

Prayer for Mercy and Grace. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v8-10

In the day of my trouble I will call upon thee,....

WHEN I was reading this eighty-sixth Psalm, I reminded you that the title of it is "A prayer of David." It is rightly named "A prayer," for it is very especially filled with supplication. There are four other Psalms each called by the name Tephillah, or "prayer," but this deserves to be distinguished from the rest and known as "the prayer of David," even as the ninetieth Psalm is known as "the prayer of Moses." It savors of David.

In the day of my trouble I will call upon thee: for thou wilt answer me. A pious resolve backed by a judicious reason. It is useless to cry to those who cannot or will not hear; once convince men that prayer has no effect upon God, and they will have no more of it. In these busy days and especially in troublous times, men cannot afford to waste time in entreaties which must be unavailing. Our experience confirms us in the belief that Jehovah the living God really does aid those who call upon him, and therefore we pray and mean to pray, not because we are so fascinated by prayer that for its own sake we would continue in it if it proved to be mere folly and superstition, as vain philosophers assert; but because we really, indeed, and of a truth, find it to be a practical and effectual means of obtaining help from God in the hour of need. There can be no reason for praying if there be no expectation of the Lord's answering. Who would make a conscience of pleading with the winds, or find a solace in supplicating the waves? The mercy seat is a mockery if there be no hearing nor answering. David, as the following verses show, believed the Lord to be a living and potent God, and indeed to be "God alone", and it was on that account that he resolved in every hour of trouble to call upon him.