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Psalms 86:14

in Psalms 86

The arrogant rise against me, O God; a band of ruthless men seeks my life, with no regard for You.

BSB

The same verse in ASV and KJV ▾

ASV

O God, the proud are risen up against me, And a company of violent men have sought after my soul, And have not set thee before them.

KJV

O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

This verse in Psalms 86

Commentary

9 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

O God, the proud are risen against me. They could not let God's poor servant alone, his walk with God was as smoke to their eyes, and therefore they determined to destroy him. None hate good men so fiercely as do the high minded and domineering. And the assemblies of violent men have sought after my soul. Unitedly oppressors sought the good man's life; they hunted in packs, with keen scent, and eager foot. In persecuting times many a saint has used these words in reference to Papal bishops and inquisitors. And have not set thee before them.

This site's exposition

The arrogant rise against me

on Psalms 86:14-15

The trouble behind the whole prayer is named here: arrogant men, and a band of ruthless men after his life. The verse says they have no regard for God. Verse 15 answers them with the LORD's own words to Moses at Exodus 34:6, compassionate and gracious, slow to anger.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 86 · Written before 430.

proposed

"O God, the transgressors of the law have arisen up against me" [Psalm 86:14]. Whom calls he transgressors of the law? Not the Pagans, who have not received the law: for no one transgresses that which he has not received; the Apostle says clearly, "For where there is no law, there is no prevarication." [Romans 4:15] Transgressors of the law he calls "prevaricators." Whom then do we understand, brethren? If we take this word from our Lord Himself, the transgressors of the law were the Jews....They did not keep the law, and accused Christ as if He transgressed the law. And we know what the Lord suffered. Do you think His Body suffers no such thing now? How can this be? "If they called the Master of the house Beelzebub, how much more those of his household? The disciple is not above his master, nor the servant above his lord." The body also suffers transgressors of the law, and they rise up against the Body of Christ. Who are the transgressors of the law? Do the Jews perchance dare to rise up against Christ? No: for it is not they that cause us much trouble. For they have not yet believed: they have not yet owned their salvation. Against the Body of Christ bad Christians rise up, from whom the Body of Christ daily suffers trouble. All schisms, all heresies, all within who live wickedly and engraft their own character on those who live well, and draw them over to their own side, and with evil communications corrupt good manners; these persons "transgressing the law rose up against Me." [1 Corinthians 15:33] Let every pious soul speak, let every Christian soul speak. That one which suffers not this, let it not speak. […]

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Now here we may observe, I. The petitions he puts up to God. It is true, prayer accidentally may preach, but it is most fit that (as it is in this prayer) every passage should be directed to God, for such is the nature of prayer as it is here described (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): "Lord, be thou for me; for there are many against me." He then takes notice of their character; they were proud men that looked with disdain upon poor David. (Many are made persecutors by their pride.) They were violent men, that would carry all before them by force, right or wrong.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

O God, the proud are risen against me,.... As all men naturally are, and as all are without the grace of God; and because they are, they deal in proud wrath: as, through the pride of their heart, they seek not after God; so, through the same, they persecute his people, treating them with the utmost contempt, and as the offscouring of all things.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

O God, the proud are risen against me. They could not let God's poor servant alone, his walk with God was as smoke to their eyes, and therefore they determined to destroy him. None hate good men so fiercely as do the high minded and domineering. And the assemblies of violent men have sought after my soul. Unitedly oppressors sought the good man's life; they hunted in packs, with keen scent, and eager foot. In persecuting times many a saint has used these words in reference to Papal bishops and inquisitors. And have not set thee before them. They would not have molested the servant if they had cared one whit for the master. Those who fear not God are not afraid to commit violent and cruel acts. An atheist is a misanthrope. Irreligion is akin to inhumanity.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The assemblies of violent men - עדת עריצים adath aritsim, the congregation of the terrible ones. Men of violent passions, violent counsels, and violent acts; and, because they have power, terrible to all. Have not set thee before them - Who sins that sets God before his eyes? Who does not sin that has no consciousness of the Divine presence?
O God, the proud are risen against me - People who are self-confident, ambitious, haughty; who do not regard the welfare or the rights of others; who are disposed to trample down all others in order that they may accomplish their own purposes; these are the people who have opposed me and sought my life. This would apply either to the time of Saul or of Absalom. In both these cases there were men who would correspond to this description. And the assemblies of violent men - Margin,” terrible.” The Septuagint and the Vulgate render this, “the synagogue of the wicked.” The word rendered violent means properly terrible, inspiring terror; then, violent, fierce, lawless, tyrants. The idea here is that they pursued their object by violence and not by right; they did it in a fierce and savage manner, or in such a way as to inspire terror. The word assembly here means merely that they were banded together; what was done was the result of a conspiracy or combination. Have sought after my soul - After my life. And have not set thee before them - They do not fear thee; they do not act as if in thy presence; they have no regard for thee, for thy law, for thy favor, for thy threatenings.

How the passage was read

What the Jewish commentators add

willful transgressors have risen against me Doeg and Ahithophel.
Rashi: France, 1040–1105 · Rashi on Psalms 86:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
from the lowest depths of the grave It is customary for adulterers to be put into the depth of the grave, and from there You saved me, for Nathan the prophet said to me (II Sam.:13): “Also the Lord has removed your sin.”
Rashi: France, 1040–1105 · Rashi on Psalms 86:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֱלֹהִ֤ים׀O God

    ʾelohimH430 →2601 times

  • זֵ֘דִ֤יםarrogant [people]

    zedimH2086 →13 times

  • קָֽמוּ־they have risen up

    kamu-H6965 →628 times

  • עָלַ֗יon me

    ʾalaiH5921 →5755 times

  • וַעֲדַ֣תand a company of

    vaadatH5712 →149 times

  • עָ֭רִיצִיםruthless [people]

    ʾaritzimH6184 →20 times

  • בִּקְשׁ֣וּthey have sought

    bikshuH1245 →225 times

  • נַפְשִׁ֑יlife my

    nafshiH5315 →754 times

  • וְלֹ֖אand not

    velo'H3808 →5168 times

  • שָׂמ֣וּךָthey have set you

    samukhaH7760 →584 times

  • לְנֶגְדָּֽם׃to before themselves

    lenegdamH5048 →151 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 36:1

    An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

    it leads to

    • Romans 3:18

      “There is no fear of God before their eyes.”

  • Through

    Psalms 14:4

    Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.

    it leads to

    • Psalms 79:6

      Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,

    • Jeremiah 10:25

      Pour out Your wrath on the nations that do not acknowledge You, and on the families that do not call on Your name. For they have devoured Jacob; they have consumed him and finished…

    • Psalms 82:5

      They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken.

    • Isaiah 64:7

      No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.

  • Through

    Psalms 54:3

    For strangers rise up against me, and ruthless men seek my life— men with no regard for God. Selah

    it leads to

    • Psalms 36:1

      An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

    • John 16:3

      They will do these things because they have not known the Father or Me.

    • Psalms 53:4

      Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.

Where this verse is studied

About Psalms

The Destruction of the Temple at Jerusalem. Nicolas Poussin, 1637. Wikimedia Commons. Public domain.
The Destruction of the Temple at Jerusalem. Nicolas Poussin, 1637. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 86; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.