Psalms 71:18
in Psalms 71Even when I am old and gray, do not forsake me, O God, until I proclaim Your power to the next generation, Your might to all who are to come.
BSB
The same verse in ASV and KJV ▾
ASV
Yea, even when I am old and grayheaded, O God, forsake me not, Until I have declared thy strength unto the next generation, Thy might to every one that is to come.
KJV
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
⋯
This verse in Psalms 71
Commentary
13 notes on this verseHear now also the Son's statements about the Father: "The Spirit of the Lord is on me, because he has anointed me to preach the gospel to the poor." He speaks of himself likewise to the Father in the psalm: "Forsake me not, until I have declared the might of your arm to all the generations that are to come." Also with the same substance in another psalm: "O Lord, how many are they that trouble me!"
This site's exposition
taught me from my youth
on Psalms 71:17-18
The teaching reaches back to the youth named in verse 5, one life under one teacher. Verse 18 gives the reason the psalmist asks for more time when he is old: a generation that has not heard what God can do. The work left is to hand it forward.
This site's exposition
until I proclaim Your power to the next generation
Behind Your power stands the Hebrew word for arm. Gill noted that the arm of the LORD can mean the Messiah, as in Isaiah 53:1. Henry said the old and gray owe this witness to the next generation and to those yet to come.
The record, by era
The Church Fathers1 voice
"And even unto oldness and old age." These are two terms for old age, and are distinguished by the Greeks. For the gravity succeeding youth hath another name among the Greeks, and after that same gravity the last age coming on hath another name; for πρεσβύτης signifieth grave, and γέρων old. But because in the Latin language the distinction of these two terms holdeth not, both words implying old age are inserted, oldness and old age: but ye know them to be two ages. "Thou hast taught me Thy grace from my youth; and even until now;" after my youth, "I will tell forth Thy wonderful works," because Thou art with me in order that I may not die, who hast come in order that I may rise: "and even unto oldness and old age," that is, even unto my last breath, unless with me Thou shalt have been, there will not be any merit of mine; may Thy grace alway remain with me. Even one man would say this, thou, he, I; but because this voice is that of a certain great Man, that is, of the Unity itself, for it is the voice of the Church; let us investigate the youth of the Church. When Christ came, He was crucified, dead, rose again, called the Gentiles, they began to be converted, became Martyrs strong in Christ, there was shed faithful blood, there arose a harvest for the Church: this is Her youth. But seasons advancing let the Church confess, let Her say, "Even until now I will tell forth Thy wonderful works." Not only in youth, when Paul, when Peter, when the first Apostles told: even in advancing age I myself, that is, Thy Unity, Thy members, Thy Body, "will tell forth Thy marvellous works." What then? "And even unto oldness and old age," I will tell forth Thy wonderful works: even until the end of the world here shall be the Church. […]
The Puritans and the Awakening3 voices
Now also, when I am old and grayheaded, O God, forsake me not,.... A repetition of his request, Psa 71:9; with a reason annexed to it, suggested in the following words: until I have showed thy strength unto this generation; or, "thine arm" (e); which sometimes the Messiah, Isa 53:1; who is the power of by whom he made the worlds, and in whom all things consist; and who has wrought out the salvation people; and is the arm on which they lean, and they are upheld.
It is a debt which the old disciples of Christ owe to the succeeding generations to leave behind them a solemn testimony to the power, pleasure, and advantage of religion, and the truth of God's promises.
He is in an ecstasy of joyful praise; and, in the singing of it, we too should have our faith in God encouraged and our hearts raised in blessing his holy name.
The Nineteenth Century1 voice
Now also when I am old and grey headed, O God, forsake me not. There is something touching in the sight of hair whitened with the snows of many a winter: the old and faithful soldier receives consideration from his king, the venerable servant is beloved by his master. When our infirmities multiply, we may, with confidence, expect enlarged privileges in the world of grace, to make up for our narrowing range in the field of nature. Nothing shall make God forsake those who have not forsaken him.
5 more voices on this verse
The Nineteenth Century5 voices
I EXPECT, during the present week, to have the pleasure of preaching at Kettering, to celebrate the centenary of the ministry in that place of Mr. Toller and his father. My esteemed friend, Mr. Toller, has for about 55 years proclaimed the Gospel of the Grace of God to the same people, and with the 45 years of his father's previous pastorate the century is completed! Having this very pleasant task before me, I have been led to consider the subject of old age and especially the old age of Believers, and have concluded that "the reminiscences of an old man" would furnish us a suitable topic for this morning's discourse. I was the more led to choose the subject because on Sabbath week the children and young people will have a claim upon the preacher, since that day has been selected by the Sunday School Union for special prayer. To balance accounts, let us give this morning's service to our grave and reverend seniors. David has here spoken as an aged man and what he has said has been echoed by thousands of venerable Believers. His experience of the past, his prayer for the present and his aspiration for the future have all occurred to others who are his equals in years. And those of us who are in middle life will, before long, be glad to say, "Amen" thereto. "O God, You have taught me from my youth: and until this time have I declared Your wondrous works. Now also when I am old and gray-headed, O God, forsake me not." David, in this passage, may be regarded as the model of an aged Believer converted in early life. And we feel quite safe in taking all his expressions and putting them into the mouths of veteran soldiers of the Cross. I. The first thing we shall dwell upon, this morning, will be HIS SCHOLARSHIP, or a good beginning. "O God, You have taught me from my youth." The Psalmist was an instructed Believer.
I EXPECT, during the present week, to have the pleasure of preaching at Kettering, to celebrate the centenary of the ministry in that place of Mr. Toller and his father. My esteemed friend, Mr. Toller, has for about 55 years proclaimed the Gospel of the Grace of God to the same people, and with the 45 years of his father's previous pastorate the century is completed!
Now also when I am old and grey headed, O God, forsake me not. There is something touching in the sight of hair whitened with the snows of many a winter: the old and faithful soldier receives consideration from his king, the venerable servant is beloved by his master. When our infirmities multiply, we may, with confidence, expect enlarged privileges in the world of grace, to make up for our narrowing range in the field of nature. Nothing shall make God forsake those who have not forsaken him. Our fear is lest he should do so; but his promise kisses that fear into silence. Until I have shewed thy strength unto this generation. He desired to continue his testimony and complete it; he had respect to the young men and little children about him, and knowing the vast importance of training them in the fear of God, he longed to make them all acquainted with the power of God to support his people, that they also might be led to walk by faith. He had leaned on the almighty arm, and could speak experimentally of its all sufficiency, and longed to do so ere life came to a close. And thy power to every one that is to come. He would leave a record for unborn ages to read. He thought the Lord's power to be so worthy of praise, that he would make the ages ring with it till time should be no more. For this cause believers live, and they should take care to labour zealously for the accomplishment of this their most proper and necessary work. Blessed are they who begin in youth to proclaim the name of the Lord, and cease not until their last hour brings their last word for their divine Master.
Old and grey-headed - In the ninth verse he mentioned the circumstance of old age; here he repeats it, with the addition of hoary-headedness, which, humanly speaking, was calculated to make a deeper impression in his favor. Though all these things are well known to God, and he needs not our information, yet he is pleased to say, “Come now, and let us reason together.” And when his children plead and reason with him, they are acting precisely as he has commanded.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Now also when I am old and grey-headed - Margin, “unto old age and grey hairs.” This does not necessarily mean that he was then actually old and grey-headed, but it would imply that he was approaching that period, or that he had it in prospect. The time of youth was past, and he was approaching old age. The literal rendering would be, “And also unto old age and grey hairs, do not forsake me.” This is the prayer of one who had been favored in youth, and in all his former course of life, and who now asked that God would continue his mercy, and not forsake him when the infirmities of age drew on. Forsake me not - Still keep me alive. Give me health, and strength, and ability to set forth thy praise, and to make known thy truth. See the notes at Psa 71:9. Until I have showed thy strength - Margin, as in Hebrew, “thine arm.” The arm is the instrument by which we execute a purpose, and it thus becomes a symbol of strength. Unto this generation - literally, “to a generation.” The reference is to the generation then living; that is, the generation which had come on the stage since he had reached manhood - the generation - the new generation - which one who is approaching old age sees engaged in the active scenes of life, cultivating the fields, filling the offices, constructing the bridges and roads, manning the ships, occupying the dwellings, instead of those with whom he was formerly associated, and who are now in their graves. His own generation - the companions of his own early years - had passed away. He had lived to speak to a new generation, and he was desirous that they should start on the journey of life with the advantage of his experience, as of one that had gone before. […]
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְגַ֤ם | vegam | and also | H1571 → | 769 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| זִקְנָ֨ה׀ | ziknah | old age | H2209 → | |
| וְשֵׂיבָה֮ | veseivah | and grey hair | H7872 → | |
| אֱלֹהִ֪ים | ʾelohim | O God | H430 → | 2601 times |
| אַֽל־ | ʾal- | may not | H408 → | 724 times |
| תַּעַ֫זְבֵ֥נִי | taazveni | you forsake me | H5800 → | 215 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| אַגִּ֣יד | ʾagid | I will declare | H5046 → | 370 times |
| זְרוֹעֲךָ֣ | zeroakha | strength your | H2220 → | 91 times |
| לְד֑וֹר | ledor | to a generation | H1755 → | 167 times |
| לְכָל־ | lekhol | to every | H3605 → | 5413 times |
| יָ֝ב֗וֹא | yavo' | [one who] he will come | H935 → | 2568 times |
| גְּבוּרָתֶֽךָ׃ | gevuratekha | might your | H1369 → | 61 times |
וְגַ֤םand also
vegamH1571 →769 times
עַד־until
ʾad-H5704 →1261 times
זִקְנָ֨ה׀old age
ziknahH2209 →
וְשֵׂיבָה֮and grey hair
veseivahH7872 →
אֱלֹהִ֪יםO God
ʾelohimH430 →2601 times
אַֽל־may not
ʾal-H408 →724 times
תַּעַ֫זְבֵ֥נִיyou forsake me
taazveniH5800 →215 times
עַד־until
ʾad-H5704 →1261 times
אַגִּ֣ידI will declare
ʾagidH5046 →370 times
זְרוֹעֲךָ֣strength your
zeroakhaH2220 →91 times
לְד֑וֹרto a generation
ledorH1755 →167 times
לְכָל־to every
lekholH3605 →5413 times
יָ֝ב֗וֹא[one who] he will come
yavo'H935 →2568 times
גְּבוּרָתֶֽךָ׃might your
gevuratekhaH1369 →61 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 46:4Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and…
it leads to
- Psalms 48:14
For this God is our God forever and ever; He will be our guide even till death.
- Hebrews 13:8
Jesus Christ is the same yesterday and today and forever.
- Psalms 92:14
In old age they will still bear fruit; healthy and green they will remain,
- James 1:17
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
- Psalms 102:26–27
They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.
- Psalms 48:14
Through
Psalms 78:4We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed.
it leads to
- Joel 1:3
Tell it to your children; let your children tell it to their children, and their children to the next generation.
Reached by 2 separate paths from here.
- Deuteronomy 11:19
Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.
- Joel 1:3
Through
Psalms 71:9Do not discard me in my old age; do not forsake me when my strength fails.
it leads to
- Isaiah 46:4
Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and…
- Isaiah 46:4
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 71; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1256: “The Old Man's Sermon” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tertullian, AGAINST PRAXEAS 11.
