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Psalms 71:2

in Psalms 71

In Your justice, rescue and deliver me; incline Your ear and save me.

BSB

The same verse in ASV and KJV ▾

ASV

Deliver me in thy righteousness, and rescue me: Bow down thine ear unto me, and save me.

KJV

Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.

This verse in Psalms 71

Commentary

10 notes on this verse

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 70:2 · Written before 585.

"Deliver me in your righteousness and rescue me; incline your ear to me and deliver me." When he says "in your righteousness," he seeks divine mercy. In other words it pertains to his righteousness to spare a suppliant. For thus it pleased his righteousness to …

This site's exposition

I have taken refuge

on Psalms 71:1-3

The first three verses repeat Psalm 31:1 to 3 almost word for word, rock and fortress included. Delitzsch reads the borrowing as an old man praying words he had prayed since his youth, and asking for a rock of refuge. The psalm opens where he has always stood.

This site's exposition

In Your justice, rescue and deliver me

The plea to rescue and deliver rests on God's justice. Spurgeon read that justice as His faithfulness to those who take refuge in Him. Cassiodorus held that to save one who calls on Him belongs to His justice.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 1:2 · Written before 430.

proposed

For this John, my dearest brothers, was one of those mountains about which it has been written, "Let the mountains receive peace for your people; and the hills justice." The mountains are eminent souls; the hills are little souls. But the mountains receive peace for this very reason, so that the hills can receive justice. What is the justice that the hills receive? Faith, because "the just person lives by faith." The lesser souls, however, would not receive faith if the greater souls, who were called mountains, were not illuminated by wisdom itself, so that they can convey to the little ones what the little ones are able to grasp, and so that the hills can live by faith because the mountains receive peace. By these very mountains it was said to the church, "Peace be with you." And the mountains themselves, in announcing peace to the church, did not set themselves apart in regard to him from whom they receive peace so that they might announce peace truly and not deceitfully.

A commentator

Augustine of Hippo

Exposition on Psalm 71 · Written before 430.

proposed

"In Thine own righteousness deliver me, and save me" (ver. 2). Not in mine own, but in Thine own: for if in mine own, I shall be one of those whereof he saith, "Being ignorant of God's righteousness, and their own righteousness willing to establish, to the righteousness of God they were not made subject." Therefore, "in Thine own righteousness," not in mine. For mine is what? Iniquity hath gone before. And when I shall be righteous, Thine own righteousness it will be: for by righteousness given to me by Thee I shall be righteous; and it shall be so mine, as that it be Thine, that is, given to me by Thee. For I believe on Him that justifieth an ungodly man, so that my faith is counted for righteousness. Even so then the righteousness shall be mine, not however as though mine own, not as though by mine own self given to myself: as they thought who through the letter made their boast, and rejected grace. ...It is a small thing then that thou acknowledge the good thing which is in thee to be from God, unless also on that account thou exalt not thyself above him that hath not yet, who perchance when he shall have received, will outstrip thee. For when Saul was a stoner of Stephen, how many were the Christians of whom he was persecutor! Nevertheless, when he was converted, all that had gone before he surpassed. Therefore say thou to God that which thou hearest in the Psalm, "In Thee I have hoped, O Lord, I shall not be confounded for everlasting: in Thine own righteousness," not in mine, "deliver me, and save me." "Incline unto me Thine ear." This also is a confession of humility. He that saith, "Incline unto me," is confessing that he is lying like a sick man laid at the feet of the Physician standing. Lastly, observe that it is a sick man that is speaking: "Incline unto me Thine ear, and save me."

The Puritans and the Awakening2 voices

Deliver me in thy righteousness,.... By it, or "for the sake of it" (q); See Gill on Psa 31:1; and cause me to escape; present danger, and out of the hands of enemies, as well as wrath to come, and eternal death; which nothing but the righteousness of God can deliver from, or cause to escape; incline thine ear unto me; or "bow it"; See Gill on Psa 31:2; and save me; out of all troubles and afflictions, and from wicked and unreasonable men. (q) בצדקתך "propter justitiam tuam", Pagninus, Piscator; so Schmidt.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Deliver me in thy righteousness. As thou art the righteous Judge of the world, pleading the cause of the injured and punishing the injurious, cause me in some way or other to escape" (God will, with the temptation, make a way to escape, 1 Cor. x. 13 ): " Incline thy ear unto my prayers, and, in answer to them, save me out of my troubles,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Deliver me in thy righteousness, and cause me to escape. Be true, O God, to thy word. It is a righteous thing in thee to keep the promises which thou hast made unto thy servants. I have trusted thee, and thou wilt not be unrighteous to forget my faith. I am taken as in a net, but do thou liberate me from the malice of my persecutors. Incline thine ear unto me, and save me. Stoop to my feebleness, and hear my faint whispers; be gracious to my infirmities, and smile upon me: I ask salvation; listen thou to my petitions, and save me. Like one wounded and left for dead by mine enemies, I need that thou bend over me and bind up my wounds. These mercies are asked on the plea of faith, and they cannot, therefore, be denied.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Deliver me in thy righteousness, and cause me to escape. Be true, O God, to thy word. It is a righteous thing in thee to keep the promises which thou hast made unto thy servants. I have trusted thee, and thou wilt not be unrighteous to forget my faith. I am taken as in a net, but do thou liberate me from the malice of my persecutors. Incline thine ear unto me, and save me.
Deliver me in thy righteousness - See the notes at Psa 31:1. The first three verses of this psalm seem in fact to have been taken, with slight variations, from the first three verses of Ps. 31. And cause me to escape - That is, from impending dangers; from the power of my enemies. Incline thine ear unto me - In Psa 31:2, this is, “Bow down thine ear to me.” The idea is the same. See the notes at that place. Compare the notes at Psa 17:6. And save me - In Psa 31:2, this is, “Deliver me speedily.”

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּצִדְקָתְךָ֗in righteousness your

    betzidkatechaH6666 →157 times

  • תַּצִּילֵ֥נִיyou will rescue me

    tatzileniH5337 →212 times

  • וּֽתְפַלְּטֵ֑נִיand you will deliver me

    utefaleteniH6403 →26 times

  • הַטֵּֽה־incline

    hateh-H5186 →214 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • אָ֝זְנְךָ֗ear your

    ʾazenekhaH241 →187 times

  • וְהוֹשִׁיעֵֽנִי׃and save me

    vehoshieniH3467 →206 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 31:1

    In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.

    it leads to

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Psalms 25:2

      in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.

    • Psalms 71:1–3

      In You, O LORD, I have taken refuge; let me never be put to shame.

    • Psalms 22:4–5

      In You our fathers trusted; they trusted and You delivered them.

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

  • Through

    Psalms 17:6

    I call on You, O God, for You will answer me. Incline Your ear to me; hear my words.

    it leads to

    • Psalms 116:2

      Because He has inclined His ear to me, I will call on Him as long as I live.

    • Psalms 86:7

      In the day of my distress I call on You, because You answer me.

  • Through

    Psalms 43:1

    Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.

    it leads to

    • Psalms 35:1

      Contend with my opponents, O LORD; fight against those who fight against me.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 1:2; Augustine of Hippo, Exposition on Psalm 71; Cassiodorus, EXPOSITIONS OF THE PSALMS 70:2; Cassiodorus, Expositions of the Psalms; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.