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Psalms 71:15

in Psalms 71

My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.

BSB

The same verse in ASV and KJV ▾

ASV

My mouth shall tell of thy righteousness, And of thy salvation all the day; For I know not the numbers thereof.

KJV

My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

This verse in Psalms 71

Commentary

15 notes on this verse

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 70:15 · Written before 585.

Then follows the clause "because I have not known business transactions." That part of the verse is recognized to create a problem unless it is well investigated. For if every person of business must be altogether condemned, not even those who are known to exercise …

This site's exposition

I will always hope

on Psalms 71:14-16

Against the taunt the psalmist sets his own resolve, to keep hoping and to praise God more and more. Verse 15 admits a limit, that the measure of God's righteousness and salvation is past his counting. The righteousness he proclaims is God's alone.

This site's exposition

Your righteousness and Your salvation all day long

The two words divide God's dealings between them. Albert Barnes took righteousness as God's character shown on the psalmist's behalf and salvation as the rescues it produced. Matthew Henry added that favours past counting leave him always new matter to speak of.

The record, by era

The Church Fathers3 voices

David the prophet sheweth that the mind which is remote from the cunning of human teachings is particularly able to comprehend the righteousness of God, and to possess courage of spirit and the confidence which will contend with all things, saying, "Because I know not …
David the prophet sheweth that the mind which is remote from the cunning of human teachings is particularly able to comprehend the righteousness of God, and to possess courage of spirit and the confidence which will contend with all things, saying, "Because I know not …

A commentator

Augustine of Hippo

Exposition on Psalm 71 · Written before 430.

proposed

"My mouth shall tell out Your righteousness" [Psalm 71:15]: not mine. From thence I will add to all Your praise: because even that I am righteous, if righteous I am, is Your righteousness in me, not my own: for You justify the ungodly. [Romans 4:5] "All the day long Your salvation." What is, "Your salvation"? Let no one assume to himself, that he saves himself, "Of the Lord is Salvation." Not any one by himself saves himself, "Vain is man's salvation." "All the day long Your Salvation:" at all times. Something of adversity comes, preach the Salvation of the Lord: something of prosperity comes, preach the Salvation of the Lord. Do not preach in prosperity, and hold your peace in adversity: otherwise there will not be that which has been said, "all the day long." For all the day long is day together with its own night. Do we when we say, for example, thirty days have gone by, mention the nights also; do we not under the very term days include the nights also? In Genesis what was said? "The evening was made, and the morning was made, one day." [Genesis 1:5] Therefore a whole day is the day together with its own night: for the night does serve the day, not the day the night. Whatever you do in mortal flesh, ought to serve righteousness: whatever you do by the commandment of God, be it not done for the sake of the advantage of the flesh, lest day serve night. Therefore all the day long speak of the praise of God, to wit, in prosperity and in adversity; in prosperity, as though in the day time; in adversity, as though in the night time: all the day long nevertheless speak of the praise of God, so that you may not have sung to no purpose, "I will bless God at every time, always the praise of Him is in my mouth.". ..

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though I cannot give a particular account of thy favours to me, they are so many, so great (if I would count them, they are more in number than the sand, Ps. xl. 5 ), yet, knowing them to be numberless, I will be still speaking of them, for in them I shall find new matter,"

quarantine:debris (2026-07-29) — odd-straight-quotes

My mouth shall show forth thy righteousness,....
7 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is in an ecstasy of joyful praise; and, in the singing of it, we too should have our faith in God encouraged and our hearts raised in blessing his holy name.

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

My mouth shall shew forth thy righteousness and thy salvation all the day. We are to bear testimony as experience enables us, and not withhold from others that which we have tasted and handled. The faithfulness of God in saving us, in delivering us out of the hand of our enemies, and in fulfilling his promises, is to be everywhere proclaimed by those who have proved it in their own history. How gloriously conspicuous is righteousness in the divine plan of redemption! It should be the theme of constant discourse.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

My mouth shall shew forth thy righteousness and thy salvation all the day. We are to bear testimony as experience enables us, and not withhold from others that which we have tasted and handled. The faithfulness of God in saving us, in delivering us out of the hand of our enemies, and in fulfilling his promises, is to be everywhere proclaimed by those who have proved it in their own history. How gloriously conspicuous is righteousness in the divine plan of redemption! It should be the theme of constant discourse. The devil rages against the substitutionary sacrifice, and errorists of every form make this the main point of their attack; be it ours, therefore, to love the doctrine, and to spread its glad tidings on every side, and at all times. Mouths are never so usefully employed as in recounting the righteousness of God revealed in the salvation of believers in Jesus. The preacher who should be confined to this one theme would never need seek another: it is the medulla theologae, the very pith and marrow of revealed truth. Has our reader been silent upon this choice subject? Let us, then, press him to tell abroad what he enjoys within: he does not well who keeps such glad tidings to himself. For I know not the numbers thereof. He knew the sweetness of it, the sureness, the glory, and the truth of it; but as to the full reckoning of its plenitude, variety, and sufficiency, he felt he could not reach to the height of the great argument. Lord, where I cannot count I will believe, and when a truth surpasses numeration I will take to admiration. When David spoke of his enemies, he said they were more in number than the hairs of his head; he had, therefore, some idea of their number, and found a figure suitable to set it out; but, in the case of the Lord's covenant mercies, he declares, "I know not the number, "and does not venture upon any sort of comparison.
THE writer of this Psalm describes all the dealings of God with him under the head, "righteousness" and, "salvation." That description is perfectly accurate, for all that God does for His people is, first of all, in faithfulness to His promise. As He has spoken, so He does. Never, even in the sharpest trial, can the heir of Heaven accuse God of being unfaithful to what He has promised.
THE writer of this Psalm describes all the dealings of God with him under the head, "righteousness" and, "salvation." That description is perfectly accurate, for all that God does for His people is, first of all, in faithfulness to His promise. As He has spoken, so He does. Never, even in the sharpest trial, can the heir of Heaven accuse God of being unfaithful to what He has promised. He told His disciples that they would have to endure tribulation—and when it came, they proved the truth of His prophecy—and everything that God does to us, whether little or great, whether sharp or kind, will prove to have been done in accordance with His faithful Word. And then the Psalmist calls the dispensations of God's Providence by the name of salvation. And this term is also the right one, for everything that He does for us who are His people tends to our ultimate salvation. He is working out our deliverance from inbred sin as well as from outward temptation and trial. Very often the darkest days that we have are bright with Divine Mercy, even though we cannot discern the brightness. There is a good reason, a necessity, for all that He sends to us and that reason is to be found in the fact that He intends to present us "faultless before the presence of His Glory with exceeding joy." Open your diaries, Beloved, and write across the record of your daily experiences, "All this is being done to us in righteousness and all this is working out our full salvation." Never read the book of your life's history without putting that headline upon every page! Emblazon that motto as an illuminated picture at the beginning of every distinct chapter of your life—and believe that it is all righteousness and all salvation from first to last! Having thus comprehended all God's mercies under these two heads, the Psalmist adds, "I know not the numbers thereof." I.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I know not the numbers - I must be continually in the spirit of gratitude, praise, and obedience, for thy blessings to me are innumerable.
My mouth shall show forth thy righteousness ... - See the notes at Psa 71:8. The word “righteousness” here refers to the righteous character of God, particularly as manifested in his behalf; the word “salvation” refers to what God had done to deliver him from his dangers. For I know not the numbers thereof - That is, I cannot estimate the amount of thy favors; they are innumerable. See the notes at Psa 40:5.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

As for me, I shall constantly hope for Your salvation, and when You save me, I will add to Your praise.
Rashi: France, 1040–1105 · Rashi on Psalms 71:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פִּ֤י׀mouth my

    piH6310 →498 times

  • יְסַפֵּ֬רit will recount

    yesaperH5608 →159 times

  • צִדְקָתֶ֗ךָrighteousness your

    tzidkatechaH6666 →157 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַיּ֥וֹםthe day

    haiyomH3117 →2304 times

  • תְּשׁוּעָתֶ֑ךָsalvation your

    teshuatekhaH8668 →34 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • לֹ֖אnot

    lo'H3808 →5168 times

  • יָדַ֣עְתִּיI know

    yada'tiH3045 →945 times

  • סְפֹרֽוֹת׃numbers

    seforotH5615 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 40:5

    Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

    it leads to

    • Jeremiah 29:11

      For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    • Psalms 139:17–18

      How precious to me are Your thoughts, O God, how vast is their sum!

    • Psalms 92:5

      How great are Your works, O LORD, how deep are Your thoughts!

    • Psalms 136:4

      He alone does great wonders. His loving devotion endures forever.

  • Through

    Psalms 35:28

    Then my tongue will proclaim Your righteousness and Your praises all day long.

    it leads to

    • Psalms 71:24

      My tongue will indeed proclaim Your righteousness all day long, for those who seek my harm are disgraced and confounded.

      Reached by 2 separate paths from here.

  • Through

    Psalms 71:8

    My mouth is filled with Your praise and with Your splendor all day long.

    it leads to

    • Psalms 35:28

      Then my tongue will proclaim Your righteousness and Your praises all day long.

    • Psalms 146:2

      I will praise the LORD all my life; I will sing praises to my God while I have my being.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Augustine of Hippo, Exposition on Psalm 71; Cassiodorus, EXPOSITIONS OF THE PSALMS 70:15; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3022: “God's Innumerable Mercies” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity.