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Psalms 71:19

in Psalms 71

Your righteousness reaches to the heavens, O God, You who have done great things. Who, O God, is like You?

BSB

The same verse in ASV and KJV ▾

ASV

Thy righteousness also, O God, is very high; Thou who hast done great things, O God, who is like unto thee?

KJV

Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!

This verse in Psalms 71

Commentary

9 notes on this verse
Thy righteousness also, O God, is very high,.... Or, "unto the place on high" (f); it reaches unto heaven, as the mercy, truth, and faithfulness of God, are said to do, Psa 36:

This site's exposition

reaches to the heavens

on Psalms 71:19-21

The praise comes before the rescue, with God's righteousness reaching to the heavens and no one like him. Verse 20 names the troubles as shown by God himself and still looks for reviving, even out of the depths of the earth. Delitzsch reads those depths as the grave.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 71 · Written before 430.

proposed

"Thy power and Thy righteousness" (ver. 19). That is, that I may tell forth to every generation that is yet to come, Thine arm. And what hath Thine arm effected? This then let me tell forth, that same grace to every generation succeeding: let me say to every man that is to be born, nothing thou art by thyself, on God call thou, thine own are sins, merits are God's: punishment to thee is owing, and when reward shall have come, His own gifts He will crown, not thy merits. Let me say to every generation that is to come, out of captivity thou hast come, unto Adam thou didst belong. Let me say this to every generation that is to come, that there is no strength of mine, no righteousness of mine; but "Thy strength and Thy righteousness, O God, even unto the most high mighty works which Thou hast made." "Thy power and Thy righteousness," as far as what? even unto flesh and blood? Nay, "even unto the most high mighty works which Thou hast made." For the high places are the heavens, in the high places are the Angels, Thrones, Dominions, Principalities, Powers: to Thee they owe it that they are; to Thee they owe it that they live, to Thee they owe it that righteously they live, to Thee they owe it that blessedly they live. "Thy power and Thy righteousness," as far as what? "Even unto the most high mighty works which Thou hast made." Think not that man alone belongeth to the grace of God. What was Angel before he was made? What is Angel, if He forsake him who hath created? Therefore "Thy power and Thy justice even unto the most high mighty works which Thou hast made."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The righteousness that is in God is very high; that which is done by him for his people is very great: put both together, and we shall say, O God! who is like unto thee?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is in an ecstasy of joyful praise; and, in the singing of it, we too should have our faith in God encouraged and our hearts raised in blessing his holy name.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thy righteousness also, O God, is very high. Very sublime, unsearchable, exalted, and glorious is the holy character of God, and his way of making men righteous. His plan of righteousness uplifts men from the gates of hell to the mansions of heaven. It is a high doctrine gospel, gives a high experience, leads to high practice, and ends in high felicity. Who hast done great things. The exploits of others are mere child's play compared with thine, and are not worthy to be mentioned in the same age. Creation, providence, redemption, are all unique, and nothing can compare with them. O God, who is like unto thee. As thy works are so transcendent, so art thou. Thou art without compeer, or even second, and such are thy works, and such, especially, thy plan of justifying sinners by the righteousness which thou hast provided. Adoration is a fit frame of mind for the believer. When he draws near to God, he enters into a region where everything is surpassingly sublime; miracles of love abound on every hand, and marvels of mingled justice and grace. A traveller among the high Alps often feels overwhelmed with awe, amid their amazing sublimities; much more is this the case when we survey the heights and depths of the mercy and holiness of the Lord. O God, who is like unto thee.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thy righteousness also, O God, is very high. Very sublime, unsearchable, exalted, and glorious is the holy character of God, and his way of making men righteous. His plan of righteousness uplifts men from the gates of hell to the mansions of heaven. It is a high doctrine gospel, gives a high experience, leads to high practice, and ends in high felicity. Who hast done great things. The exploits of others are mere child's play compared with thine, and are not worthy to be mentioned in the same age.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy righteousness - is very high - עד מרום ad marom - is up to the exalted place, reaches up to heaven. The mercy of God fills all space and place. It crowns in the heavens what it governed upon earth. Who hast done great things - גדלות gedoloth. Thou hast worked miracles, and displayed the greatest acts of power. Who is like unto thee! - מי כמוך mi camocha. God is alone, - who can resemble him? He is eternal. He can have none before, and there can be none after; for in the infinite unity of his trinity he is that eternal, unlimited, impartible, incomprehensible, and uncompounded ineffable Being, whose essence is hidden from all created intelligences, and whose counsels cannot be fathomed by any creature that even his own hand can form. Who is Like Unto Thee! will excite the wonder, amazement, praise, and adoration of angels and men to all eternity.
Thy righteousness also, O God, is very high - See the notes at Psa 36:5. The purpose of the psalmist is to exalt that righteousness as much as possible, and he, therefore, compares it with that which is high - the heavens - the highest thing of all. The literal rendering would be, “even to the high,” or the height; that is, to the highest place. The passage is designed to express his confidence in God, in the infirmities and troubles which he must expect to come upon him with advancing years. Who hast done great things - In his work of creation; in his providence; in his manifested mercy toward his people. He had done things so great as to show that he could protect those who put their trust in him. O God, who is like unto thee! - Who can be compared to thee! See the notes at Psa 35:10. Compare the notes at Isa 40:18. See also Psa 89:8; Exo 15:11; 2Sa 7:22.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְצִדְקָתְךָ֥and righteousness your

    vetzidkatechaH6666 →157 times

  • אֱלֹהִ֗יםO God

    ʾelohimH430 →2601 times

  • עַד־[is] to

    ʾad-H5704 →1261 times

  • מָ֫ר֥וֹם[the] height

    maromH4791 →54 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • עָשִׂ֥יתָyou have done

    ʾasitaH6213 →2628 times

  • גְדֹל֑וֹתgreat [things]

    gedolotH1419 →526 times

  • אֱ֝לֹהִ֗יםO God

    ʾelohimH430 →2601 times

  • מִ֣יwho?

    miH4310 →423 times

  • כָמֽוֹךָ׃[is] like you

    khamokhaH3644 →143 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 15:11

    Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    it leads to

    • 1 Kings 8:23

      and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with…

    • Psalms 89:5–8

      The heavens praise Your wonders, O LORD— Your faithfulness as well— in the assembly of the holy ones.

    • 1 Samuel 2:2

      There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

    • 2 Samuel 7:22

      How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.

    • Revelation 4:8

      And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…

  • Through

    Isaiah 55:9

    “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.

    it leads to

    • Psalms 103:11

      For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

      Reached by 2 separate paths from here.

    • Romans 11:31–36

      so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.

  • Through

    Psalms 57:10

    For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.

    it leads to

    • Psalms 36:5

      Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.

      Reached by 2 separate paths from here.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 71; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.