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Psalms 71:7

in Psalms 71

I have become a portent to many, but You are my strong refuge.

BSB

The same verse in ASV and KJV ▾

ASV

I am as a wonder unto many; But thou art my strong refuge.

KJV

I am as a wonder unto many; but thou art my strong refuge.

This verse in Psalms 71

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

I am as a wonder unto many. "To thousand eyes a mark and gaze am I." The saints are men wondered at; often their dark side is gloomy even to amazement, while their bright side is glorious even to astonishment. The believer is a riddle, an enigma puzzling the unspiritual; he is a monster warring with those delights of the flesh, which are the all in all of other men; he is a prodigy, unaccountable to the judgments of ungodly men; a wonder gazed at, feared, and, by and by, contemptuously derided. Few understand us, many are surprised at us.

This site's exposition

a portent to many

on Psalms 71:7-9

A portent is a sign people stare at, and a long life under God's hand has made the psalmist one. His mouth stays filled with praise all day long. The plea at the centre of the psalm is that God not discard him in old age, when his strength fails.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 71 · Written before 430.

proposed

"As it were a monster I have become unto many" (ver. 7). Here in time of hope, in time of groaning, in time of humiliation, in time of sorrow, in time of infirmity, in time of the voice from the fetters-here then what? "As it were a monster I have become unto many." Why, "As it were a monster"? Why do they insult me that think me a monster? Because I believe that which I see not. For they being happy in those things which they see, exult in drink, in wantonness, in chamberings, in covetousness, in riches, in robberies, in secular dignities, in the whitening of a mud wall, in these things they exult: but I walk in a different way, contemning those things which are present, and fearing even the prosperous things of the world, and secure in no other thing but the promises of God. And they, "Let us eat and drink, for to-morrow we die." What sayest thou? Repeat it: "let us eat," he saith, "and drink." Come now, what hast thou said afterwards? "for to-morrow we die." Thou hast terrified, not led me astray. Certainly by the very thing which thou hast said afterwards, thou hast stricken me with fear to consent with thee. "For to-morrow we die," thou hast said: and there hath preceded, "Let us eat and drink." For when thou hadst said, "Let us eat and drink;" thou didst add, "for to-morrow we die." Hear the other side from me, "Yea let us fast and pray, `for to-morrow we die.'" I keeping this way, strait and narrow, "as it were a monster have become unto many: but Thou art a strong helper." Be Thou with me, O Lord Jesus, to say to me, faint not in the narrow way, I first have gone along it, I am the way itself, I lead, in Myself I lead, unto Myself I lead home. Therefore though "a monster I have become unto many;" nevertheless I will not fear, for "Thou art a strong Helper."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); that is, "I fly to thee, and am sure to be safe in thee, and under thy protection. If thou secure me, none can hurt me. Thou art my hope and my trust " (

quarantine:debris (2026-07-29) — leading-punctuation

I am as a wonder unto many,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

I am as a wonder unto many. "To thousand eyes a mark and gaze am I." The saints are men wondered at; often their dark side is gloomy even to amazement, while their bright side is glorious even to astonishment. The believer is a riddle, an enigma puzzling the unspiritual; he is a monster warring with those delights of the flesh, which are the all in all of other men; he is a prodigy, unaccountable to the judgments of ungodly men; a wonder gazed at, feared, and, by and by, contemptuously derided. Few understand us, many are surprised at us. But thou art my strong refuge. Here is the answer to our riddle. If we are strong, it is in God; if we are safe, our refuge shelters us; if we are calm, our soul hath found her stay in God. When faith is understood, and the grounds of her confidence seen, the believer is no longer a wonder; but the marvel is that so much unbelief remains among the sons of men.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am as a wonder unto many - I am כמופת kemopheth “as a portent,” or “type:” I am a typical person; and many of the things that happen to me are to be considered in reference to him of whom I am a type. But he may mean I am a continual prodigy. My low estate, my slaying the lion and the bear, conquering the Philistine, escaping the fury of Saul, and being raised to the throne of Israel, are all so many wonders of thy providence, and effects of thy power and grace.
1 more voice on this verse

The Nineteenth Century1 voice

I am as a wonder unto many - The word here rendered “wonder” - מופת môphêth - means properly a miracle, a prodigy; then things that are suited to excite wonder or admiration; then, a sign, a token. See the notes at Isa 8:18. The meaning here is, that the course of things in regard to him - the divine dealings toward him - had been such as to excite attention; to strike the mind as something unusual, and out of the common course, in the same way that miracles do. This might be either from the number and the character of the calamities which had come upon him; or from the narrow escapes which he had had from death; or from the frequency of the divine intervention in his behalf; or from the abundant mercies which had been manifested toward him. The connection makes it probable that he refers to the unusual number of afflictions which had come upon him, and the frequency of the divine interpositions in his behalf when there was no other refuge, and no other hope. But thou art my strong refuge - See the notes at Psa 18:2. That is, God had been his Protector, his hiding-place.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּ֭מוֹפֵתlike a portent

    kemofetH4159 →36 times

  • הָיִ֣יתִיI have become

    hayitiH1961 →3559 times

  • לְרַבִּ֑יםfor many [people]

    lerabimH7227 →454 times

  • וְ֝אַתָּ֗הand you

    veatahH859 →1094 times

  • מַֽחֲסִי־[are] refuge of my

    machasi-H4268 →20 times

  • עֹֽז׃strength

    ʾozH5797 →92 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 62:7

    My salvation and my honor rest on God, my strong rock; my refuge is in God.

    it leads to

    • Psalms 3:3

      But You, O LORD, are a shield around me, my glory, and the One who lifts my head.

    • Isaiah 26:4

      Trust in the LORD forever, because GOD the LORD is the Rock eternal.

    • Psalms 94:22

      But the LORD has been my stronghold, and my God is my rock of refuge.

  • Through

    Acts 4:13

    When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.

    it leads to

    • 1 Corinthians 1:27

      But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

    • John 7:15

      The Jews were amazed and asked, “How did this man attain such learning without having studied?”

    • Matthew 11:25

      At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

  • Through

    Isaiah 8:18

    Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.

    it leads to

    • Hebrews 2:13–14

      And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”

    • Luke 2:34

      Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken…

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 71; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.