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Psalms 40:4

in Psalms 40

Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood.

BSB

The same verse in ASV and KJV ▾

ASV

Blessed is the man that maketh Jehovah his trust, And respecteth not the proud, nor such as turn aside to lies.

KJV

Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies.

This verse in Psalms 40

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Blessed. This is an exclamation similar to that of the first Psalm, "Oh, the happiness of the man." God's blessings are emphatic, "I wot that he whom thou blessest is blessed, "indeed and in very truth. Is that man that maketh the Lord his trust. Faith obtaineth promises. A simple single eyed confidence in God is the sure mark of blessedness.

This site's exposition

Blessed is the man

on Psalms 40:4-5

The blessing goes to the man who makes the LORD his trust, the man who turns away from the proud and from falsehood. The wonders God has done and the plans He has for His people are past counting. The attempt at a list breaks off unfinished.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 40 · Written before 430.

proposed

"Blessed is that man that makes the name of the Lord his trust, and has not respected vanities or lying madnesses" [Psalm 40:4]. Behold the way by which you would fain have gone. Behold the "multitude that fill the Broad way." It is not without reason "that" road leads to the amphitheatre. It is not without reason it leads to Death. The "broad way" leads unto death, [Matthew 7:13] its breadth delights for time: its end is straitness to all eternity. Aye; but the multitudes murmur; the multitudes are rejoicing together; the multitudes are hastening along; the multitudes are flocking together! Do not thou imitate them; do not turn aside after them: they are "vanities, and lying madnesses." Let the Lord your God be your hope. Hope for nothing else from the Lord your God; but let the Lord your God Himself be your hope. For many persons hope to obtain from God's hands riches, and many perishable and transitory honours; and, in short, anything else they hope to obtain at God's hands, except only God Himself. But do thou seek after your God Himself: nay, indeed, despising all things else, make your way unto Him! Forget other things, remember Him. Leave other things behind, and "press forward" [Philippians 3:14] unto Him. Surely it is He Himself, who set you right, when turned away from the right path; who, now that you are set in the right path, guides you aright, who guides you to your destination. Let Him then be your hope, who both guides you, and guides you to your destination. Whither does worldly covetousness lead you? And to what point does it conduct you at the last? […]

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 40:5 · Written before 585.

proposed

Among other things, the Lord's name is eternal Savior. The one who puts his trust in the Lord's name is the one who believes that he must be saved by the Lord's grace rather than by his own merits.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

The fruit will be beatitude; hence he says, "Blessed is the man whose hope is the name of the Lord." And first the fruit is presented, which is beatitude, and to whom it is owed, namely to those who cling to God. And therefore he …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Turn - From God, in whom alone they ought to trust. To lies - To lying vanities, such as worldly power and wisdom, and riches, and all other earthly things, or persons, in which men are prone to trust: which are called lies, because they promise more than they perform.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Turn - From God, in whom alone they ought to trust. To lies - To lying vanities, such as worldly power and wisdom, and riches, and all other earthly things, or persons, in which men are prone to trust: which are called lies, because they promise more than they perform.
6 more voices on this verse

The Puritans and the Awakening2 voices

Blessed is the man that maketh the Lord his trust,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Blessed are those that trust in him, and in his righteousness alone, and respect not the proud Pharisees, that set up their own righteousness in competition with that, that will not be governed by their dictates, nor turn aside to lies, with the unbelieving Jews, who submit not to the righteousness of God, Rom. x. Blessed are those that escape this temptation.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

2:12). respecteth--literally, "turns towards," as an object of confidence. turn aside--from true God and His law to falsehood in worship and conduct.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Blessed. This is an exclamation similar to that of the first Psalm, "Oh, the happiness of the man." God's blessings are emphatic, "I wot that he whom thou blessest is blessed, "indeed and in very truth. Is that man that maketh the Lord his trust. Faith obtaineth promises. A simple single eyed confidence in God is the sure mark of blessedness. A man may be as poor as Lazarus, as hated as Mordecai, as sick as Hezekiah, as lonely as Elijah, but while his hand of faith can keep its hold on God, none of his outward afflictions can prevent his being numbered among the blessed; but the wealthiest and most prosperous man who has no faith is accursed, be he who he may. And respecteth not the proud. The proud expect all men to bow down and do them reverence, as if the worship of the golden calves were again set up in Israel; but believing men are too noble to honour mere money bags, or cringe before bombastic dignity. The righteous pay their respect to humble goodness, rather than to inflated self consequence. Our Lord Jesus was in this our bright example. No flattery of kings and great ones ever fell from his lips; he gave no honour to dishonourable men. The haughty were never his favourites. Nor such as turn aside to lies. Heresies and idolatries are lies, and so are avarice, worldliness, and pleasure seeking. Woe to those who follow such deceptions. Our Lord was ever both the truth and the lover of truth, and the father of lies had no part in him. We must never pay deference to apostates, time servers, and false teachers; they are an ill leaven, and the more we purge ourselves of them the better; they are blessed whom God preserves from all error in creed and practice.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Blessed is that man - The man must be blessed and happy who casts his soul with all its burden of sin and wretchedness, at the footstool of God’s mercy; for he will save all who come to him through the Son of his love.
Blessed is that man that maketh the Lord his trust - See the notes at Psa 34:8. Compare Psa 27:1. Literally, here, “The blessings of the man who places Yahweh for his confidence;” that is, who makes Him his seeurity, or who feels that his security for happiness and salvation is in Him. And respecteth not the proud - The haughty, or those who are confident in themselves. Literally, “who looks not to the proud;” that is, who does not depend on them for help and for salvation. Nor such as turn aside to lies - Who depart from the straight path, and incline to that which is false and deceitful. The reference is to those who are easily made to swerve from that which is true and honest to that which is delusive and false. Their integrity cannot be confided in. There is no security that they will be disposed to do right. The idea is, that the man who trusts in God is blessed or happy, as compared with one who trusts in man; man confident in himself; man liable to fall into error; man who is easily led astray; man who is deceitful, and who cannot, therefore, be relied on. God is mighty, but not haughty; God never is drawn aside from the truth; he never deceives.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַ֥שְֽׁרֵיhow blessed!

    ʾashreiH835 →45 times

  • הַגֶּ֗בֶר[is] the man

    hageverH1397 →65 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • שָׂ֣םhe has made

    samH7760 →584 times

  • יְ֭הֹוָהYahweh

    yahwehH3068 →6520 times

  • מִבְטַח֑וֹtrust his

    mivtachoH4009 →15 times

  • וְֽלֹא־and not

    velo'-H3808 →5168 times

  • פָנָ֥הhe has turned

    fanahH6437 →135 times

  • אֶל־to

    ʾel-H413 →5510 times

  • רְ֝הָבִ֗יםproud people

    rehavimH7295 →

  • וְשָׂטֵ֥יand [those who] fall away of

    vesateiH7750 →

  • כָזָֽב׃falsehood

    khazavH3577 →31 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:8

    Taste and see that the LORD is good; blessed is the man who takes refuge in Him!

    it leads to

    • Psalms 119:103

      How sweet are Your words to my taste— sweeter than honey in my mouth!

    • Hebrews 6:4–5

      It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,

    • 1 Peter 2:2–3

      Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

    • Jeremiah 31:14

      I will fill the souls of the priests abundantly, and will fill My people with My goodness,” declares the LORD.

    • Psalms 63:5

      My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You.

  • Through

    Psalms 125:5

    But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel.

    it leads to

    • Isaiah 59:8

      The way of peace they have not known, and there is no justice in their tracks. They have turned them into crooked paths; no one who treads on them will know peace.

    • Proverbs 2:15

      whose paths are crooked and whose ways are devious.

    • Psalms 128:6

      that you may see your children’s children. Peace be upon Israel!

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 40; Cassiodorus, EXPLANATION OF THE PSALMS 40:5; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.