Psalms 88:13
in Psalms 88But to You, O LORD, I cry for help; in the morning my prayer comes before You.
BSB
The same verse in ASV and KJV ▾
ASV
But unto thee, O Jehovah, have I cried; And in the morning shall my prayer come before thee.
KJV
But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.
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This verse in Psalms 88
Commentary
10 notes on this verse"Shall thy wonders be known in the dark, and thy justice in the land of forgetfulness? And I have cried to thee, O Lord, and in the morning my prayer shall come before thee." That is, because thou wilt glorify me by a morning resurrection.
This site's exposition
in the morning my prayer
on Psalms 88:13-14
After the questions the psalm turns back to address, and the prayer is there in the morning. Verse 14 asks why twice: why God rejects him, and why God hides His face. Neither question is answered in this psalm.
The record, by era
The Puritans and the Awakening2 voices
"My prayer shall present itself before thee, and be betimes with thee, and shall not stay for the encouragement of the beginning of mercy, but reach towards it with faith and expectation even before the day dawns." God often prevents our prayers and expectations with his mercies; let us prevent his mercies with our prayers and expectations.
But unto thee have I cried, O Lord,....
The Nineteenth Century3 voices
But unto thee have I cried, O Lord; I have continued to pray for help to thee, O Jehovah, the living God, even though thou hast so long delayed to answer. A true born child of God may be known by his continuing to cry; a hypocrite is great at a spurt, but the genuine believer holds on till he wins his suit. And in the morning shall my prayer prevent thee. He meant to plead on yet, and to increase his earnestness.
But unto thee have I cried, O Lord; I have continued to pray for help to thee, O Jehovah, the living God, even though thou hast so long delayed to answer. A true born child of God may be known by his continuing to cry; a hypocrite is great at a spurt, but the genuine believer holds on till he wins his suit. And in the morning shall my prayer prevent thee. He meant to plead on yet, and to increase his earnestness. He intended to be up betimes, to anticipate the day light, and begin to pray before the sun was up. If the Lord is pleased to delay, he has a right to do as he wills, but we must not therefore become tardy in supplication. If we count the Lord slack concerning his promise we must only be the more eager to outrun him, lest sinful sloth on our part should hinder the blessing.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2433: “Heman's Sorrowful Psalm” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT misery of soul some persons endure before they find peace with God! There is no need that it should be so with them—their anguish often arises from a mistake. The Gospel is very simple—it is just—"Believe and live." He that believes in the Lord Jesus Christ is not condemned—he at once receives pardon, passes from death unto life—and he shall never come into condemnation. But a very large number of persons will not go the straight road to Heaven.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2433: “Heman's Sorrowful Psalm” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT misery of soul some persons endure before they find peace with God! There is no need that it should be so with them—their anguish often arises from a mistake. The Gospel is very simple—it is just—"Believe and live." He that believes in the Lord Jesus Christ is not condemned—he at once receives pardon, passes from death unto life—and he shall never come into condemnation. But a very large number of persons will not go the straight road to Heaven. They cannot believe that it is the right road, so they get troubled in their thoughts—tumbled up and down in their minds—as John Bunyan puts it. They go staggering over dark mountains, stumbling and falling, wounding and bruising themselves, and it is a long time before they come out into the light and joy of peace in believing. I would recommend you young people, especially, to take the straight way to salvation by trusting in Jesus just as you are. You shall, by doing so, avoid the poor pilgrim's Slough of Despond and many other things that might trouble and burden you. But, as I know that many do go round about and so get troubled and perplexed, I am going to talk to them from these words of the Psalmist. This good man, Heman the Ezrahite, went by this rough roundabout road that some of you have taken, and thus he found himself in terrible places. He seems to have been brought about as low as a man can be brought, but all the while there was this fact in his favor—he continued praying. He did pray. He would pray. He could not be made to leave off praying! If, by some process or other, Satan could have dragged him from the Mercy Seat, he would have had the diabolical hope of his ultimate destruction.
Shall my prayer prevent thee - It shall get before thee; I will not wait till the accustomed time to offer my morning sacrifice, I shall call on thee long before others come to offer their devotions.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But unto thee have I cried, O Lord - I have earnestly prayed; I have sought thy gracious interposition. And in the morning - That is, each morning; every day. My first business in the morning shall be prayer. Shall my prayer prevent thee - Anticipate thee; go before thee: that is, it shall be early; so to speak even before thou dost awake to the employments of the day. The language is that which would be applicable to a case where one made an appeal to another for aid before he had arisen from his bed, or who came to him even while he was asleep - and who thus, with an earnest petition, anticipated his rising. Compare the notes at Job 3:12; compare Psa 21:3; Psa 59:10; Psa 79:8; Psa 119:148; Mat 17:25; 1Th 4:15.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Will Your kindness be told in the grave if we die in the hands of our enemies, will we be able to recite Your praise in the grave?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַאֲנִ֤י׀ | vaani | and I | H589 → | 874 times |
| אֵלֶ֣יךָ | ʾeleikha | to you | H413 → | 5510 times |
| יְהוָ֣ה | yahweh | O Yahweh | H3068 → | 6520 times |
| שִׁוַּ֑עְתִּי | shiva'ti | I cry for help | H7768 → | 21 times |
| וּ֝בַבֹּ֗קֶר | uvaboker | and in the morning | H1242 → | 214 times |
| תְּֽפִלָּתִ֥י | tefilati | prayer my | H8605 → | 72 times |
| תְקַדְּמֶֽךָּ׃ | tekademeka | it comes to meet you | H6923 → | 26 times |
וַאֲנִ֤י׀and I
vaaniH589 →874 times
אֵלֶ֣יךָto you
ʾeleikhaH413 →5510 times
יְהוָ֣הO Yahweh
yahwehH3068 →6520 times
שִׁוַּ֑עְתִּיI cry for help
shiva'tiH7768 →21 times
וּ֝בַבֹּ֗קֶרand in the morning
uvabokerH1242 →214 times
תְּֽפִלָּתִ֥יprayer my
tefilatiH8605 →72 times
תְקַדְּמֶֽךָּ׃it comes to meet you
tekademekaH6923 →26 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 1:35Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
it leads to
- Luke 6:12
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
- Luke 5:16
Yet He frequently withdrew to the wilderness to pray.
- Luke 22:39–46
Jesus went out as usual to the Mount of Olives, and the disciples followed Him.
- Ephesians 6:18
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
- Luke 6:12
Through
Psalms 5:3In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation.
it leads to
- Psalms 119:147
I rise before dawn and cry for help; in Your word I have put my hope.
- Psalms 130:6
My soul waits for the Lord more than watchmen wait for the morning— more than watchmen wait for the morning.
- Mark 1:35
Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
- Psalms 55:17
Morning, noon, and night, I cry out in distress, and He hears my voice.
- Psalms 119:147
Where this verse is studied
On this page
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2433: “Heman's Sorrowful Psalm” (lightly modernized text, CCEL edition); Jerome, Homily 65, on Psalm 87 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
