Psalms 105:13
in Psalms 105they wandered from nation to nation, from one kingdom to another.
BSB
The same verse in ASV and KJV ▾
ASV
And they went about from nation to nation, From one kingdom to another people.
KJV
When they went from one nation to another, from one kingdom to another people;
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This verse in Psalms 105
Commentary
11 notes on this verseAnd they passed from nation to nation. Many think that he speaks of the captivity of the Jews. It is not so. For he speaks of Abraham. He went out from the land of the Chaldeans, and came into Mesopotamia, and from Mesopotamia into the land of promise, and again into Egypt. And from a kingdom to another people. We pass through many kingdoms, in order to reach the land of promise.
This site's exposition
When they were few in number
on Psalms 105:12-15
They were few, unsettled, and moving from nation to nation, and kings were rebuked on their account. The title prophet comes from Genesis 20:7, where God calls Abraham a prophet in His own words. At Genesis 26:11 Abimelech warns that whoever harms Isaac will die.
The record, by era
The Church Fathers1 voice
"What time as they went from one nation to another, from one kingdom to another people" [Psalm 105:13]. This is a repetition of what he had said, "from one nation to another." "He suffered no man to do them harm: but reproved even kings for their sakes" [Psalm 105:14]. "Touch not," He said, "Mine anointed, and do My prophets no harm" [Psalm 105:15]. He declares the words of God chiding or reproving kings, that they might not harm the holy fathers, while they were small in number, very few, and they strangers in the land of Canaan. Although these words be not read in the books of that history, yet they are to be understood as either secretly spoken, as God speaks in the hearts of men by unseen and true visions, or even as announced through an Angel. For both the king of Gerar and the king of the Egyptians were warned from Heaven not to harm Abraham, and another king not to harm Isaac, [Genesis 26:8-11] and others not to harm Jacob; while they were very few, and strangers, before he went over into Egypt to sojourn with his sons: which is understood to be herein mentioned. But since it occurred to ask, before they passed over and multiplied in Egypt, how so few in number, and those strangers in a foreign land, could maintain themselves: he next adds, "He suffered no man to do them wrong," etc.
The Puritans and the Awakening3 voices
16 ), because he was always generous; and yet even in this world he was not wanting to them, but that he might appear, to do uncommon things for them, he exercised them with uncommon trials. [1.] They were few, very few. Abraham was called alone ( Isa. li.
quarantine:debris (2026-07-29) — leading-citation-number
3, 18 ); nay, from one kingdom to another people, from Canaan to Egypt, from Egypt to the land of the Philistines, which could not but weaken and expose them; yet they were forced to it by famine. Note, Though frequent removals are neither desirable nor commendable, yet sometimes there is a just and necessary occasion for them, and they may be the lot of some of the best men.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
When they went from one nation to another,.... From Chaldea to Mesopotamia; from thence to Canaan, and then into Egypt; and after that to Canaan again: which was the tour that Abraham took; and when in Canaan, and travelling from place to place there, might be said to go from nation to nation, since there were seven nations in that country. From one kingdom to another people; from the kingdom of Palestine or Canaan to Egypt, which was a strange people; and of another language, as appears by the use of an interpreter between them, Gen 42:
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
few . . . in number--alluding to Jacob's words (Ge 34:30), "I being few in number." yea, very few--literally, "as a few," that is, like fewness itself (compare Isa 1:9). strangers--sojourners in the land of their future inheritance, as in a strange country (Heb 11:9).
quarantine:debris (2026-07-29) — starts-lowercase
4 more voices on this verse
The Nineteenth Century4 voices
When they went from one nation, to another, from one Kingdom to another people. Migrating as the patriarchs did from the region of one tribe to the country of another they were singularly preserved. The little wandering family might have been cut off root and branch had not a special mandate been issued from the throne for their protection. It was not the gentleness of their neighbours which screened them; they were hedged about by the mysterious guardianship of heaven.
When they went from one nation, to another, from one Kingdom to another people. Migrating as the patriarchs did from the region of one tribe to the country of another they were singularly preserved. The little wandering family might have been cut off root and branch had not a special mandate been issued from the throne for their protection. It was not the gentleness of their neighbours which screened them; they were hedged about by the mysterious guardianship of heaven. Whether in Egypt, or in Philistia, or in Canaan, the heirs of the promises, dwelling in their tents, were always secure.
When they went from one nation to another - From several circumstances in the history of the travels of the ancient Hebrews, we find that the wilderness through which they then passed was well peopled.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
When they went from one nation to another ... - Wandered about, as if they had no home and no fixed habitation. See Gen 12:6, Gen 12:9-10; Gen 13:1; Gen 20:1; Gen 26:1, Gen 26:17, Gen 26:22-23.
How the passage was read
What the Jewish commentators add
And they walked from nation to nation Abraham sojourned in the land of the Philistines, in Egypt, and in the land of Canaan, and so Isaac, and so Jacobthey all were exiled from one strange place to another strange place.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽ֭יִּתְהַלְּכוּ | vaiyithalekhu | and they went about | H1980 → | 1546 times |
| מִגּ֣וֹי | migoy | from nation | H1471 → | 561 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| גּ֑וֹי | goy | nation | H1471 → | 561 times |
| מִ֝מַּמְלָכָ֗ה | mimamlakhah | from a kingdom | H4467 → | 117 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| עַ֥ם | ʾam | a people | H5971 → | 1873 times |
| אַחֵֽר׃ | ʾacher | another | H312 → | 166 times |
וַֽ֭יִּתְהַלְּכוּand they went about
vaiyithalekhuH1980 →1546 times
מִגּ֣וֹיfrom nation
migoyH1471 →561 times
אֶל־to
ʾel-H413 →5510 times
גּ֑וֹיnation
goyH1471 →561 times
מִ֝מַּמְלָכָ֗הfrom a kingdom
mimamlakhahH4467 →117 times
אֶל־to
ʾel-H413 →5510 times
עַ֥םa people
ʾamH5971 →1873 times
אַחֵֽר׃another
ʾacherH312 →166 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 31, on Psalm 104; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
