Skip to content
mannafest.faith

Proverbs 6:6

in Proverbs 6

Walk in the manner of the ant, O slacker; observe its ways and become wise.

BSB

The same verse in ASV and KJV ▾

ASV

Go to the ant, thou sluggard; Consider her ways, and be wise:

KJV

Go to the ant, thou sluggard; consider her ways, and be wise:

This verse in Proverbs 6

Commentary

11 notes on this verse

A commentator

Basil of Caesarea

THE LONG RULES 37 · Written before 379.

Why should we dwell upon the amount of evil there is in idleness, when the apostle clearly prescribes that he who does not work should not eat. As daily sustenance is necessary for everyone, so labor in proportion to one's strength is also essential.… The Lord couples sloth with wickedness, saying, "Wicked and slothful servant." Wise Solomon, also, praises the laborer not only in the words already quoted, but also, in rebuking the sluggard, associating him by contrast with the tiniest of insects: "Go to the ant, O sluggard."

This site's exposition

observe its ways and become wise

on Proverbs 6:6-11

The slacker is sent to learn from the ant, which works “Without a commander, without an overseer or ruler” and stores food in summer. The threefold “a little” mimics the slacker's own excuses, and poverty then arrives unannounced, “like a robber, and need like a bandit”.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

EXPLANATIONS OF THE PSALMS 67:3 · Written before 430.

proposed

[The sluggard] has not imitated the ant. He has not gathered to himself grains while it was summer. What do I mean by "while it was summer"? While he had quietude of life, while he had this world's prosperity, when he had leisure; when he was being called happy by all, while it was summer. He should have imitated the ant, he should have heard the Word of God, he should have gathered together grains, and he should have stored them within. But there came the trial of tribulation, there came upon him a winter of numbness, a tempest of fear, the cold of sorrow, whether it were loss, or any danger to his safety, or any bereavement of his family; or any dishonor and humiliation. In winter; the ant falls back upon that which in summer it has gathered together; and within its secret store, where no one can see, it is replenished by its summer toils. When for itself it was gathering together these stores in summer, every one saw it: when on these it feeds in winter, no one sees. What does this mean?See the ant of God. He rises day by day, he hastens to the church of God, he prays, he hears a reading, he chants a hymn, he digests that which he has heard, he thinks to himself about all this, and inside he is storing up grains gathered from the threshing floor. You who hear those very things which even now are being spoken, do just this. Go forth to the church, go back from church, hear a sermon, hear a reading, choose a book, open and read it. All these things are seen when they are done. That ant is treading his path, carrying and storing up in the sight of those who see him. But in due time there comes the winter. For whom does it not come? There happens to be loss, or bereavement. Others perchance, who know not what the ant has stored up inside to eat, pity the ant as being miserable.

A commentator

Jerome

LIFE OF MALCHUS 7 · Written before 420.

proposed

[Let us ponder] Solomon's sending us to learn wisdom from the ants, urging the sluggard to profit by their example. I began to weary of my capacity and to yearn for the cells of the monastery and to desire the comfort of the solicitude of those ants in whose community all worked together and where, since nothing belonged to anyone, all possessed all things in common.

A commentator

Ambrose of Milan

The Six Days of Creation · Written before 397.

proposed

However, there is also in the nature of quadrupeds a prophetic speech that exhorts us to imitate, by which example we avoid laziness and do not turn away from the study of virtue due to the smallness or weakness of the body, nor are we drawn back from the magnitude of any purpose. For even the ant is small, yet it dares with its own strength to undertake greater things; nor is it compelled to work by servitude, but it prepares future supplies of food for itself by its own foresight. The Scripture urges you to imitate the industry of the ant, saying: Consider the ant, O sluggard, and imitate its ways, and be wiser than it (Proverbs, 6:6). For the ant possesses no property, and does not have someone to force it or act as its master. Yet it prepares food by storing the harvest of your labors for itself; and while you often lack, it does not. It has no closed granaries, no impenetrable protections, no inviolable storehouses. The guard watches but dares not prevent thefts: the owner sees his losses and does not seek retribution. The prey is carried through the fields in a black column, the roads sizzle with the crowd of wayfarers, and large quantities of grain that cannot be contained by a wide mouth are pushed with their shoulders. The master of the harvest observes these things and is ashamed to deny the profits of honest industry.

The Medieval Church2 voices

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Go to the ant, O sluggard! etc. Here he exhorts anyone wandering, that if he is not sufficient in teaching others, he should at least not neglect to manage his own cares, and if he cannot learn wisdom in teaching from a man, he should …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 13 · Written in the 13th century.

proposed

It is certain that as long as man stood up, he had the knowledge of created things and through their significance, was carried up to God, to praise, worship, and love Him. This is what creatures are for, and this is how they are led …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is to take him to school himself, for, if the scholar will take no pains, the master must take the more; the sluggard is not willing to come to school to him (dreaming scholars will never love wakeful teachers) and therefore he has found him out another school, as low as he can desire. The master he is sent to school to: Go to the ant, to the bee, so the LXX.
Go to the ant, thou sluggard,.... That art become surety for another, and got into a snare and net, and yet takest no pains to get out. Or this may be directed, not to the surety, but the debtor; who, through his slothfulness, has contracted debts, and uses no industry to be in a capacity to pay them.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Go to the ant, thou sluggard - נמלה nemalah, the ant, is a remarkable creature for foresight, industry, and economy. At the proper seasons they collect their food - not in the summer to lay up for the winter; for they sleep during the winter, and eat not; and therefore such hoards would be to them useless; but when the food necessary for them is most plentiful, then they collect it for their consumption in the proper seasons.
The warning against the wastefulness of the prodigal is followed by a warning as emphatic against the wastefulness of sloth. The point of comparison with the ant is not so much the foresight of the insect as its unwearied activity during the appointed season, rebuking man’s inaction at a special crisis Pro 6:4. In Pro 30:25, the storing, provident habit of the ant is noticed.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֵֽךְ־go

    lekh-H1980 →1546 times

  • אֶל־to

    ʾel-H413 →5510 times

  • נְמָלָ֥הan ant

    nemalahH5244 →

  • עָצֵ֑לO sluggard

    ʾatzelH6102 →14 times

  • רְאֵ֖הconsider

    reehH7200 →1300 times

  • דְרָכֶ֣יהָways its

    derakheihaH1870 →707 times

  • וַחֲכָֽם׃and become wise

    vachakhamH2449 →27 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 20:4

    The slacker does not plow in season; at harvest time he looks, but nothing is there.

    it leads to

    • Proverbs 10:4

      Idle hands make one poor, but diligent hands bring wealth.

      Reached by 3 separate paths from here.

    • Proverbs 19:15

      Laziness brings on deep sleep, and an idle soul will suffer hunger.

  • Through

    Hebrews 6:12

    Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

    it leads to

    • Romans 12:11

      Do not let your zeal subside; keep your spiritual fervor, serving the Lord.

      Reached by 2 separate paths from here.

    • Hebrews 13:7

      Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

    • Hebrews 10:36

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

  • Through

    Proverbs 13:4

    The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

    it leads to

    • Proverbs 12:24

      The hand of the diligent will rule, but laziness ends in forced labor.

    • Proverbs 12:11

      The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.

  • Through

    Proverbs 18:9

    Whoever is slothful in his work is brother to him who destroys.

    it leads to

    • Hebrews 6:12

      Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, The Six Days of Creation; Augustine of Hippo, EXPLANATIONS OF THE PSALMS 67:3; Basil of Caesarea, THE LONG RULES 37; Bede, Commentary on Proverbs; Bonaventure, Collations on the Hexaemeron, Collation 13; Charles Bridges, An Exposition of the Book of Proverbs; Jerome, LIFE OF MALCHUS 7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.