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Proverbs 6:22

in Proverbs 6

When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.

BSB

The same verse in ASV and KJV ▾

ASV

When thou walkest, it shall lead thee; When thou sleepest, it shall watch over thee; And when thou awakest, it shall talk with thee.

KJV

When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

This verse in Proverbs 6

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

When thou goest, it shall lead thee - Here the law is personified; and is represented as a nurse, teacher, and guardian, by night and day. An upright man never goes but as directed by God’s word and led by God’s Spirit. When thou sleepest - He commends his body and soul to the protection of his Maker when he lies down and sleeps in peace. And when he awakes in the morning, the promises and mercies of God are the first things that present themselves to his recollection.

This site's exposition

do not forsake your mother’s teaching

on Proverbs 6:20-23

The chapter returns to the father's appeal, naming both parents as teachers and telling the son to “tie them around your neck” like an ornament. The teaching will guide him when he walks, watch over him when he lies down and speak to him when he wakes, a constant companion.

This site's exposition

when you awake, they will speak to you

The three times of day echo Deuteronomy 6:7, where parents speak of the commands when they walk along the road, lie down and get up. Spurgeon titled his sermon on this verse The Talking Book. The father's teaching keeps company all day.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

When you walk, let them guide you, etc. Let your meditation of the Lord's law be so constant that when you are working while awake, you recall this with diligent mind; when you wish to sleep, you will rest in this memory; when you wake …

The Puritans and the Awakening3 voices

When thou goest, it shall lead thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those reproofs of the word which not only show us our faults, but instruct us how to do better, are the way that leads to life, eternal life. Let not faithful reproofs therefore, which have such a direct tendency to make us happy, ever make us uneasy. Here is a particular caution against the sin of uncleanness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) By its arguments it is a light, which our understandings must subscribe to; it is a lamp to our eyes for discovery, and so to our feet for direction. The word of God reveals to us truths of eternal certainty, and is built upon the highest reason.

The Nineteenth Century1 voice

IT IS A VERY HAPPY CIRCUMSTANCE when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right—the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against a father on earth and the great Father in heaven, and they exhibit a virulence and a violence of sin who do despite to the tender obligations of childhood, as well as to the demands of conscience and God.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

it--(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed.

quarantine:debris (2026-07-29) — starts-lowercase

IT IS A VERY HAPPY CIRCUMSTANCE when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right—the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against a father on earth and the great Father in heaven, and they exhibit a virulence and a violence of sin who do despite to the tender obligations of childhood, as well as to the demands of conscience and God. Solomon, in the passage before us, evidently speaks of those who find in the parents’ law and in God’s law the same thing, and he admonishes such to bind the law of God about their heart, and to tie it about their neck; by which he intends inward affection and open avowal. The law of God should be so dear to us, that is should be bound about the most vital organ of our being, braided about our heart. That which a man carries in his hand he may forget and lose, that which he wears upon his person may be torn from him, but that which is bound about his heart will remain there as long as life remains. We are to love the Word of God with all our heart, and mind, and soul, and strength; with the full force of our nature we are to embrace it; all our warmest affections are to be bound up with it. When the wise man tells us, also, to wear it about our necks, he means that we are never to be ashamed of it. No blush is to mantle our cheek when we are called Christians; we are never to speak with bated breath in any company concerning the things of God. Manfully must we take up the cross of Christ; cheerfully must we avow ourselves to belong to those who have respect unto the divine testimonies.
You have here, before you, the advice of King Solomon, rightly reckoned to be one of the wisest of men, and verily he must be wise, indeed, who could excel in wisdom the son of David, the King of Israel. It is worth while to listen to what Solomon has to say—it must be good for the most intelligent young person to listen—and to listen carefully, to what so experienced a man as Solomon has to say to young men. But I must remind you that a greater than Solomon is here, for the Spirit of God inspired the Proverbs! They are not merely jewels from earthly mines, but they are also precious treasures from the heavenly hills, so that the advice we have, here, is not only the counsel of a wise man, but the advice of that Incarnate Wisdom who speaks to us out of the Word of God! Would you become the sons of wisdom? Come and sit at the feet of Solomon! Would you become spiritually wise? Come and hear what the Spirit of God has to say by the mouth of this wise man! In considering this subject, I am going, first of all, to show you that true godliness, of which the wise man, here, speaks, comes to many of us recommended by parental example—"My son, keep your father's commandment, and forsake not the law of your mother: bind them continually upon your heart, and tie them about your neck." But, in addition to that, true religion comes to us commended by practical uses, by its beneficial effect upon our lives—"When you go, it shall lead you; when you sleep, it shall keep you; and when you awake, it shall talk with you. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life." I. Now, in the first place, I want to show you that TRUE RELIGION COMES TO MANY OF US RECOMMENDED BY PARENTAL EXAMPLE. Unhappily, it is not so with all of you.
You have here, before you, the advice of King Solomon, rightly reckoned to be one of the wisest of men, and verily he must be wise, indeed, who could excel in wisdom the son of David, the King of Israel. It is worth while to listen to what Solomon has to say—it must be good for the most intelligent young person to listen—and to listen carefully, to what so experienced a man as Solomon has to say to young men. But I must remind you that a greater than Solomon is here, for the Spirit of God inspired the Proverbs!

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּהִתְהַלֶּכְךָ֨׀when walking about you

    behithallekhaH1980 →1546 times

  • תַּנְחֶ֬הit will guide

    tanchehH5148 →39 times

  • אֹתָ֗ךְ<obj.> you

    ʾotakhH853 →10935 times

  • בְּֽ֭שָׁכְבְּךָwhen lying down you

    beshakhebekhaH7901 →212 times

  • תִּשְׁמֹ֣רit will watch

    tishmorH8104 →468 times

  • עָלֶ֑יךָover you

    ʾaleikhaH5921 →5755 times

  • וַ֝הֲקִיצ֗וֹתָand you will awake

    vahakitzotaH6974 →

  • הִ֣יאit

    hi'H1931 →1879 times

  • תְשִׂיחֶֽךָ׃it will speak to you

    tesichekhaH7878 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:11

    I have hidden Your word in my heart that I might not sin against You.

    it leads to

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

      Reached by 2 separate paths from here.

    • Psalms 1:2

      But his delight is in the Law of the LORD, and on His law he meditates day and night.

      Reached by 2 separate paths from here.

    • Psalms 37:31

      The law of his God is in his heart; his steps do not falter.

    • Psalms 40:8

      I delight to do Your will, O my God; Your law is within my heart.”

    • Jeremiah 15:16

      Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

  • Through

    Psalms 119:97

    Oh, how I love Your law! All day long it is my meditation.

    it leads to

    • Joshua 1:8

      This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper…

      Reached by 2 separate paths from here.

    • Proverbs 2:10

      For wisdom will enter your heart, and knowledge will delight your soul.

    • Psalms 119:159

      Consider how I love Your precepts, O LORD; give me life according to Your loving devotion.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1017: “The Talking Book” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2406: “An Appeal to Children of Godly Parents” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.