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Proverbs 6:23

in Proverbs 6

For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,

BSB

The same verse in ASV and KJV ▾

ASV

For the commandment is a lamp; and the law is light; And reproofs of instruction are the way of life:

KJV

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

This verse in Proverbs 6

Commentary

9 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 55 · Written before 444.

Solomon also writes that "the commandment of the law is a lamp and a light." This sensible light that is in the world, by falling on our bodily eyes, dispels the darkness. So also the law of God, when admitted into the mind and heart of people, illuminates it thoroughly and does not allow it to fall against the stumbling blocks of ignorance or be caught in the thickets of sin.

This site's exposition

do not forsake your mother’s teaching

on Proverbs 6:20-23

The chapter returns to the father's appeal, naming both parents as teachers and telling the son to “tie them around your neck” like an ornament. The teaching will guide him when he walks, watch over him when he lies down and speak to him when he wakes, a constant companion.

This site's exposition

the reproofs of discipline are the way to life

The third clause turns from lamp and light to reproof. Clarke reads the reproofs of discipline as instruction that exposes a man's sins and leads him on the way to life. That life stands against the adulteress of verse 24.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 17 · Written in the 13th century.

proposed

Scripture enlightens a priori by means of directive precepts. It is fitting to have light before oneself. For the bidding is a lamp, and the teaching a light; and this leads to heaven. Hence, "If thou wilt enter into life, keep the commandments." And to …

The Puritans and the Awakening2 voices

For the commandment is a lamp,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) By its arguments it is a light, which our understandings must subscribe to; it is a lamp to our eyes for discovery, and so to our feet for direction. The word of God reveals to us truths of eternal certainty, and is built upon the highest reason.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For the commandment is a lamp - It illuminates our path. It shows us how we should walk and praise God. And the law is light - A general light, showing the nature and will of God, and the interest and duty of Man. And reproofs of instruction - Or, that instruction which reproves us for our sins and errors leads us into the way of life.
You have here, before you, the advice of King Solomon, rightly reckoned to be one of the wisest of men, and verily he must be wise, indeed, who could excel in wisdom the son of David, the King of Israel. It is worth while to listen to what Solomon has to say—it must be good for the most intelligent young person to listen—and to listen carefully, to what so experienced a man as Solomon has to say to young men. But I must remind you that a greater than Solomon is here, for the Spirit of God inspired the Proverbs! They are not merely jewels from earthly mines, but they are also precious treasures from the heavenly hills, so that the advice we have, here, is not only the counsel of a wise man, but the advice of that Incarnate Wisdom who speaks to us out of the Word of God! Would you become the sons of wisdom? Come and sit at the feet of Solomon! Would you become spiritually wise? Come and hear what the Spirit of God has to say by the mouth of this wise man! In considering this subject, I am going, first of all, to show you that true godliness, of which the wise man, here, speaks, comes to many of us recommended by parental example—"My son, keep your father's commandment, and forsake not the law of your mother: bind them continually upon your heart, and tie them about your neck." But, in addition to that, true religion comes to us commended by practical uses, by its beneficial effect upon our lives—"When you go, it shall lead you; when you sleep, it shall keep you; and when you awake, it shall talk with you. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life." I. Now, in the first place, I want to show you that TRUE RELIGION COMES TO MANY OF US RECOMMENDED BY PARENTAL EXAMPLE. Unhappily, it is not so with all of you.
1 more voice on this verse

The Nineteenth Century1 voice

You have here, before you, the advice of King Solomon, rightly reckoned to be one of the wisest of men, and verily he must be wise, indeed, who could excel in wisdom the son of David, the King of Israel. It is worth while to listen to what Solomon has to say—it must be good for the most intelligent young person to listen—and to listen carefully, to what so experienced a man as Solomon has to say to young men. But I must remind you that a greater than Solomon is here, for the Spirit of God inspired the Proverbs!

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH3588 →4482 times

  • נֵ֣ר[is] a lamp

    nerH5216 →49 times

  • מִ֭צְוָה[the] commandment

    mitzvahH4687 →181 times

  • וְת֣וֹרָהand [the] instruction

    vetorahH8451 →219 times

  • א֑וֹר[is] a light

    ʾorH216 →121 times

  • וְדֶ֥רֶךְand [are] a way of

    vederekhH1870 →707 times

  • חַ֝יִּ֗יםlife

    chaiyimH2416 →498 times

  • תּוֹכְח֥וֹתrebukes of

    tokhchotH8433 →28 times

  • מוּסָֽר׃discipline

    musarH4148 →50 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:105

    Your word is a lamp to my feet and a light to my path.

    it leads to

    • Psalms 43:3

      Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain, and to the place where You dwell.

    • Psalms 18:28

      For You, O LORD, light my lamp; my God lights up my darkness.

    • 2 Peter 1:19

      We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day…

    • Job 29:3

      when His lamp shone above my head, and by His light I walked through the darkness,

    • Psalms 19:8

      The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes.

  • Through

    Psalms 19:8

    The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes.

    it leads to

    • Psalms 119:105

      Your word is a lamp to my feet and a light to my path.

      Reached by 2 separate paths from here.

    • Psalms 12:6

      The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold.

    • Jeremiah 15:16

      Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Collations on the Hexaemeron, Collation 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2406: “An Appeal to Children of Godly Parents” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 55; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.