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Proverbs 23:35

in Proverbs 23

“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”

BSB

The same verse in ASV and KJV ▾

ASV

They have stricken me, shalt thou say, and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.

KJV

They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

This verse in Proverbs 23

Commentary

7 notes on this verse
Whence, also, the utterance of one that is stricken and yet sleeps is expressed by Solomon, who says, "They have beaten thee, and I was not pained; they have dragged me, and I felt it not. When shall I awake and again find wine?" For the soul that sleeps from the care of its solicitude is beaten and feels not pain, because, as it foresees not impending evils, so neither is it aware of those which it has perpetrated.

This site's exposition

Your eyes will see strange things

on Proverbs 23:33-35

The poem's last lines follow the drinker past the cup into its ruin: "Your eyes will see strange things." He lies "like one sleeping on the high seas," with danger everywhere and no sense of it. The last verse gives the drunkard his own voice, beaten and feeling nothing.

This site's exposition

They struck me, but I feel no pain

The drunkard speaks for himself at last. Adam Clarke marks the horror of it, a man too drunk to know who struck him and already planning to search for another drink. Gregory the Dialogist applies the verse to the careless soul that is beaten and feels no pain.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

And you will say, They struck me, but I was not hurt, etc. The voice of one beaten and sleeping is expressed. The mind, indeed, sleeping from the care of diligence, is struck and does not hurt, because just as it does not foresee impending …

The Puritans and the Awakening1 voice

They have stricken me, shalt thou say, and I was not sick,.... Or "grieved not" (x); or was not wounded or skin broken (y); see Jer 5:

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They have stricken me - Though beat and abused, full of pain, and exhibiting a frightful figure; yet so drunk was he, as to be insensible who had struck him: still, after all this abuse and disgrace, he purposes to embrace the next opportunity of repeating his excesses! Sin makes a man contemptible in life, miserable in death, and wretched to all eternity. Is it not strange, then, that men should Love it?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

A solemn warning against whoredom and drunkenness (Ho 4:11). give me--This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.). heart--confidence. observe--keep. my ways--such as I teach you (Pr 3:17;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִכּ֥וּנִיthey struck me

    hikuniH5221 →499 times

  • בַל־not

    val-H1077 →73 times

  • חָלִיתִי֮I am sick

    chalitiH2470 →76 times

  • הֲלָמ֗וּנִיthey beat me

    halamuniH1986 →

  • בַּל־not

    bal-H1077 →73 times

  • יָ֫דָ֥עְתִּיI know

    yadaetiH3045 →945 times

  • מָתַ֥יwhen?

    mataiH4970 →43 times

  • אָקִ֑יץwill I awake

    ʾakitzH6974 →

  • א֝וֹסִ֗יףI will repeat

    ʾosifH3254 →212 times

  • אֲבַקְשֶׁ֥נּוּI will seek it

    ʾavakshenuH1245 →225 times

  • עֽוֹד׃again

    odH5750 →490 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 22:13

    But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”

    it leads to

    • 1 Corinthians 15:32

      If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

      Reached by 2 separate paths from here.

    • Isaiah 56:12

      “Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”

    • Luke 17:26–29

      Just as it was in the days of Noah, so also will it be in the days of the Son of Man:

  • Through

    Proverbs 27:22

    Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

    it leads to

    • Jeremiah 5:3

      O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…

    • Isaiah 1:5

      Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.

  • Through

    Isaiah 56:12

    “Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”

    it leads to

    • Psalms 10:6

      He says to himself, “I will not be moved; from age to age I am free of distress.”

    • Proverbs 27:1

      Do not boast about tomorrow, for you do not know what a day may bring.

    • Luke 12:19–20

      Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Gregory the Dialogist, The Book of Pastoral Rule, Part 3, Chapter 32; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).