Philippians 3:9
in Philippians 3and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
BSB
The same verse in ASV and KJV ▾
ASV
and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
KJV
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
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This verse in Philippians 3
Commentary
16 notes on this verseThese are also the things "which he counts but dung for the excellency of the knowledge of Christ" (but by no means for the rejection of God the Creator); "whilst he has not his own righteousness, which is of the law, but that which is through Him," i.e. Christ, "the righteousness which is of God." Then, say you, according to this distinction the law did not proceed from the God of Christ.
This site's exposition
not having my own righteousness
To be found in Him is the goal of the exchange. The righteousness Paul seeks is the righteousness from God on the basis of faith, set against his own righteousness from the law.
The record, by era
The Church Fathers4 voices
If, as he tells the Colossians, "in Christ are hidden all the treasures of wisdom and knowledge," then everything, whatever it is, is to be reckoned of no account, so that we may attain to the height of this wisdom and knowledge. Not only sufficient …
Thus is it required of them to conduct themselves. That "the harvest is great, but the workmen are few," this also is well-known and manifest. Let us, therefore, "ask of the Lord of the harvest" that He would send forth workmen into the harvest; [Matthew …
"And that I may be found in Him, not having a righteousness of mine own, even that which is of the Law." If he who had righteousness, ran to this other righteousness because his own was nothing, how much rather ought they, who have it not, to run to Him? And he well said, "a righteousness of mine own," not that which I gained by labor and toil, but that which I found from grace. If then he who was so excellent is saved by grace, much more are you. For since it was likely they would say that the righteousness which comes from toil is the greater, he shows that it is dung in comparison with the other. For otherwise I, who was so excellent in it, would not have cast it away, and run to the other. But what is that other? That which is from the faith of God, i.e. it too is given by God. This is the righteousness of God; this is altogether a gift. And the gifts of God far exceed those worthless good deeds, which are due to our own diligence.
Now what does he mean, "not having my own righteousness," when that law was not his but God's? He can only have called it his own righteousness because, although it was from the law, he used to think that he could fulfill it without the aid of the grace that is through Christ.
The Medieval Church1 voice
Above, he showed that he scorned past gains for the sake of Christ, that is, in order to know and win Christ; here he intends to explain these things: first, how he desires to gain Christ and be found in Him by justice; secondly, by …
9 more voices on this verse
The Medieval Church1 voice
So that I might not have my own righteousness, derived from the works of the law, as though already accomplished by me, for there is no righteousness from works, because I have not accomplished these works; but that I might have the righteousness that comes …
The Puritans and the Awakening3 voices
But that inward righteousness which is through faith - Which can flow from no other fountain. The righteousness which is from God - From his almighty Spirit, not by my own strength, but by faith alone. Here also the apostle is far from speaking of justification only.
No, the righteousness which I depend upon is that which is through the faith of Christ, not a legal, but evangelical righteousness: The righteousness which is of God by faith, ordained and appointed of God." The Lord Jesus Christ is the Lord our righteousness, Isa. xlv.
quarantine:debris (2026-07-29) — odd-straight-quotes
And be found in him,.... This is another end the apostle had in view, in counting all things loss and dung, and suffering the loss of all for Christ.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And be found in him - That is, united to him by a living faith. The idea is, that when the investigations of the great day should take place in regard to the ground of salvation, it might be found that he was united to the Redeemer and depended solely on his merits for salvation; compare the notes at Joh 6:56. Not having mine own righteousness - That is, not relying on that for salvation.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Once lost, I have been "found," and I hope to be perfectly "found" by Him (Lu 15:8). own righteousness . . . of the law-- (Php 3:6; "Of," that is, from. righteousness . . . of God by faith--Greek, "which is from God (resting) upon faith." Paul was transported from legal bondage into Christian freedom at once, and without any gradual transition.
quarantine:debris (2026-07-29) — unbalanced-parens
OUR Savior's advice to those who wished to be His disciples was, "Count the cost." He did not wish to entice any man to enlist in His army by keeping him in ignorance as to the requirements of His service. Again and again He tested professed converts Himself—and He frequently exhorted men to try themselves, lest they should begin a profession and be unable to maintain it. True religion is a matter of enthusiasm, but at the same time its Truths and precepts can endure the severest examination. The exercise of our judgments upon the Gospel is invited, yes, required!
OUR Savior's advice to those who wished to be His disciples was, "Count the cost." He did not wish to entice any man to enlist in His army by keeping him in ignorance as to the requirements of His service. Again and again He tested professed converts Himself—and He frequently exhorted men to try themselves, lest they should begin a profession and be unable to maintain it. True religion is a matter of enthusiasm, but at the same time its Truths and precepts can endure the severest examination. The exercise of our judgments upon the Gospel is invited, yes, required! It is true that many persons are brought to Christ in earnest assemblies, where they are addressed in fervent language. But also, a man may sit down in his study or his counting house with his pen in his hand, and in the coolest possible manner he may calculate and, if under the Holy Spirit's guidance, he shall be led to calculate truthfully—he will come to the conclusion that the cause of the Lord Jesus is worthiest and best. Do not imagine, as some do, that religion consists in a wild fanaticism which never considers, calculates, judges, estimates, or ponders—for such an imagination will be the reverse of the truth. Ardor, fervor, enthusiasm—these are desirable and we cannot have too much of them—but at the same time, as I have already said, we can justify our attachment to Christ by the most calm logic, by the most patient consideration. We may make a lengthy and deliberate estimate, taking both things temporal and things eternal into review, and yet we may challenge all gainsayers while we declare that it is the wisest and the best thing in all the world to be a disciple of Jesus Christ! In our text the Apostle gives us the word, "count," three times over. He was skilled in spiritual arithmetic and very careful in his reckoning.
And be found in him - Be found a believer in Christ, not having mine own righteousness - not trusting in any thing I have done or could do, in order to my salvation; relying on no scheme of justification, set up either formerly by myself or by others. But that which is through the faith of Christ - That justification which is received by faith through the atonement made by Christ. The righteousness which is of God - God’s method of justifying sinners through faith in his Son. See the notes on Rom 3:21, Rom 3:23 (note), Rom 3:25 (note), where this subject is treated at large.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| εὑρεθῶ | heuretho | may be found | G2147 → | |
| ἐν | en | in | G1722 → | 2738 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἔχων | echon | having | G2192 → | 707 times |
| ἐμὴν | emen | my own | G1473 → | 839 times |
| δικαιοσύνην | dikaiosunen | righteousness | G1343 → | 92 times |
| τὴν | ten | which [is] | G3588 → | 19766 times |
| ἐκ | ek | of | G1537 → | 911 times |
| νόμου | nomou | [the] Law | G3551 → | 192 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| τὴν | ten | that | G3588 → | 19766 times |
| διὰ | dia | through | G1223 → | 664 times |
| πίστεως | pisteos | faith | G4102 → | 242 times |
| Χριστοῦ, | christou | from Christ, | G5547 → | 523 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἐκ | ek | of | G1537 → | 911 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| δικαιοσύνην | dikaiosunen | righteousness | G1343 → | 92 times |
| ἐπὶ | epi | on the basis of | G1909 → | 883 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| πίστει, | pistei | faith, | G4102 → | 242 times |
καὶand
kaiG2532 →9120 times
εὑρεθῶmay be found
heurethoG2147 →
ἐνin
enG1722 →2738 times
αὐτῷHim
autoG846 →5565 times
μὴnot
meG3361 →1066 times
ἔχωνhaving
echonG2192 →707 times
ἐμὴνmy own
emenG1473 →839 times
δικαιοσύνηνrighteousness
dikaiosunenG1343 →92 times
τὴνwhich [is]
tenG3588 →19766 times
ἐκof
ekG1537 →911 times
νόμου[the] Law
nomouG3551 →192 times
ἀλλὰbut
allaG235 →635 times
τὴνthat
tenG3588 →19766 times
διὰthrough
diaG1223 →664 times
πίστεωςfaith
pisteosG4102 →242 times
Χριστοῦ,from Christ,
christouG5547 →523 times
τὴνthe
tenG3588 →19766 times
ἐκof
ekG1537 →911 times
θεοῦGod
theouG2316 →1312 times
δικαιοσύνηνrighteousness
dikaiosunenG1343 →92 times
ἐπὶon the basis of
epiG1909 →883 times
τῇ<the>
teaG3588 →19766 times
πίστει,faith,
pisteiG4102 →242 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
it leads to
- 1 Peter 2:22–24
“He committed no sin, and no deceit was found in His mouth.”
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- Romans 5:19
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
- 1 Corinthians 1:30
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
- 1 Peter 2:22–24
Through
1 Corinthians 1:30It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
it leads to
- Ephesians 1:7
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
- Romans 8:1
Therefore, there is now no condemnation for those who are in Christ Jesus.
- 1 Corinthians 1:2
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their…
- Ephesians 1:7
Where this verse is studied
About Philippians

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE PHILIPPIANS 3.9-10; Augustine of Hippo, ON GRACE AND FREE WILL 26; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1357: “A Business-Like Account” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Philippians; John Chrysostom, Homily on Philippians 11; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, Two Epistles on Virginity, Epistle 1; Tertullian, Against Marcion Book V; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.
