Numbers 5:19
in Numbers 5And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
BSB
The same verse in ASV and KJV ▾
ASV
And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.
KJV
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
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This verse in Numbers 5
Commentary
2 notes on this verseThis site's exposition
And he is to put the woman under oath
on Numbers 5:19-20
The oath comes in two halves, and the acquittal comes first: “may you be immune to this bitter water that brings a curse”. The priest speaks and the woman listens, and her own words wait until verse 22.
The record, by era
The Puritans and the Awakening1 voice
And the priest shall charge her by an oath,.... Or give her her oath: and say unto the woman, if no man hath lain with thee: besides her husband: and thou hast not gone aside to uncleanness with another instead of thy husband; which is but another phrase expressive of the same thing, the sin of adultery: be thou free from this bitter water that causeth the curse; if this is the case, it shall produce no bitter effects, or bring any curse upon thee.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהִשְׁבִּ֨יעַ | vehishbia' | and he will make swear | H7650 → | 186 times |
| אֹתָ֜הּ | ʾotah | <obj.> her | H853 → | 10935 times |
| הַכֹּהֵ֗ן | hakohen | the priest | H3548 → | 750 times |
| וְאָמַ֤ר | veamar | and he will say | H559 → | 5305 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הָֽאִשָּׁה֙ | haishah | the woman | H802 → | 781 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| לֹ֨א | lo' | not | H3808 → | 5168 times |
| שָׁכַ֥ב | shakhav | he has lain with | H7901 → | 212 times |
| אִישׁ֙ | ʾish | a man | H376 → | 1663 times |
| אֹתָ֔ךְ | ʾotakh | with <the> you | H854 → | 929 times |
| וְאִם־ | veim- | and if | H518 → | 1069 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| שָׂטִ֛ית | satit | you have turned aside | H7847 → | 6 times |
| טֻמְאָ֖ה | tumah | uncleanness | H2932 → | |
| תַּ֣חַת | tachat | under | H8478 → | 505 times |
| אִישֵׁ֑ךְ | ʾishekh | husband your | H376 → | 1663 times |
| הִנָּקִ֕י | hinaki | be free | H5352 → | 44 times |
| מִמֵּ֛י | mimei | from [the] waters of | H4325 → | 581 times |
| הַמָּרִ֥ים | hamarim | <the> bitter [things] | H4751 → | 37 times |
| הַֽמְאָרֲרִ֖ים | hamararim | which bring a curse | H779 → | 63 times |
| הָאֵֽלֶּה׃ | haeleh | <the> these | H428 → | 746 times |
וְהִשְׁבִּ֨יעַand he will make swear
vehishbia'H7650 →186 times
אֹתָ֜הּ<obj.> her
ʾotahH853 →10935 times
הַכֹּהֵ֗ןthe priest
hakohenH3548 →750 times
וְאָמַ֤רand he will say
veamarH559 →5305 times
אֶל־to
ʾel-H413 →5510 times
הָֽאִשָּׁה֙the woman
haishahH802 →781 times
אִם־if
ʾim-H518 →1069 times
לֹ֨אnot
lo'H3808 →5168 times
שָׁכַ֥בhe has lain with
shakhavH7901 →212 times
אִישׁ֙a man
ʾishH376 →1663 times
אֹתָ֔ךְwith <the> you
ʾotakhH854 →929 times
וְאִם־and if
veim-H518 →1069 times
לֹ֥אnot
lo'H3808 →5168 times
שָׂטִ֛יתyou have turned aside
satitH7847 →6 times
טֻמְאָ֖הuncleanness
tumahH2932 →
תַּ֣חַתunder
tachatH8478 →505 times
אִישֵׁ֑ךְhusband your
ʾishekhH376 →1663 times
הִנָּקִ֕יbe free
hinakiH5352 →44 times
מִמֵּ֛יfrom [the] waters of
mimeiH4325 →581 times
הַמָּרִ֥ים<the> bitter [things]
hamarimH4751 →37 times
הַֽמְאָרֲרִ֖יםwhich bring a curse
hamararimH779 →63 times
הָאֵֽלֶּה׃<the> these
haelehH428 →746 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 7:2For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.
it leads to
- Genesis 2:23–24
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
- 1 Corinthians 7:4
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
- 1 Corinthians 7:39
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
- Numbers 30:7–8
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
- Genesis 2:23–24
Through
Matthew 26:63But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
it leads to
- Leviticus 5:1
“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
- Isaiah 53:7
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…
- Matthew 16:16
Simon Peter answered, “You are the Christ, the Son of the living God.”
- Matthew 27:12
And when He was accused by the chief priests and elders, He gave no answer.
- Leviticus 5:1
Where this verse is studied
On this page
About Numbers

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
