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Numbers 21:19

in Numbers 21

and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,

BSB

The same verse in ASV and KJV

ASV

and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;

KJV

And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:

This verse in Numbers 21

Commentary

3 notes on this verse
Nahaliel - i. e. “brook of God;” the modern Wady Enkheileh. The Israelites must have crossed the stream not much above Ar. Bamoth - Otherwise Bamoth-baal, “the high places of Baal” Num 22:41: mentioned as near Dibon (Dhiban) in Jos 13:17, and Isa 15:2. See Num 32:34.

This site's exposition

The princes digged the well, the nobles of the people

on Numbers 21:18-20

The well is given by God and dug by the princes and nobles with their staves, and one verse records both. The phrase by the direction of the lawgiver is read of Moses commanding the work, and it is also read of the ruler's staff, the word Genesis 49:10 puts between Judah's feet, and the older commentators divide over which is meant. The stages end at the top of Pisgah, where Balak will take Balaam at 23:14 and where Moses will be shown the land and die at Deuteronomy 34:1.

The record, by era

The Puritans and the Awakening1 voice

And from Mattanah to Nahaliel, and from Nahaliel to Bamoth.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִמַּתָּנָ֖הand from Mattanah

    umimatanahH4980

  • נַחֲלִיאֵ֑לNahaliel

    nachalielH5160

  • וּמִנַּחֲלִיאֵ֖לand from Nahaliel

    uminachalielH5160

  • בָּמֽוֹת׃Bamoth

    bamotH11204 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Bronze Serpent — Gustave Doré, Doré's English Bible (1866), public domain
The Bronze Serpent — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony and John Gill, Exposition of the Old Testament (1748-1763).