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Nehemiah 8:18

in Nehemiah 8

Day after day, from the first day to the last, Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the ordinance.

BSB

The same verse in ASV and KJV ▾

ASV

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.

KJV

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

This verse in Nehemiah 8

Commentary

6 notes on this verse
Also day by day, from the first day unto the last day, he read in the book of the law of God,.... That is, Ezra; this was done by him every day during the feast, whereas only the first and last days were the holy convocations on which it seems to have been read: and they kept the feast seven days, and on the eighth day was a solemn assembly, according to the manner; prescribed in Lev 23:39.

This site's exposition

Ezra read from the Book of the Law of God

Then "on the eighth day they held an assembly, according to the ordinance," Leviticus 23:36 kept to the letter. The week that began with one morning's reading ends as a rhythm of daily Scripture.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

He read from the book of the law of God, etc. As far as the meaning of the text goes, the Feast of Tabernacles was typically celebrated for seven days, that is, from the fifteenth day of the seventh month of the moon, up to …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: 6 And Ezra blessed the L ORD , the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the L ORD with their faces to the ground.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v5-6

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10, 11 ) does not appear; however they spent all the days of the feast in that good work, and on the eighth day was a solemn assembly, as God had appointed, in which they finished the solemnity the twenty-second day of the month, yet did not separate, for the twenty-fourth day was appointed to be spent in fasting and prayer.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Also day by day . . . he read in the book of the law of God--This was more than was enjoined (De 31:10-12), and arose from the exuberant zeal of the time. on the eighth day was a solemn assembly--This was the last and great day of the feast (see on Nu 29:35).

How the passage was read

On Nehemiah 8:1-18

On Nehemiah 8:1-18

The seventh month, rediscovered

Everything in this chapter happens on the calendar of Leviticus 23. Ezra reads the Law on “the first day of the seventh month”: that is the Day of Trumpets, kept today as Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet (shofar). Then the people find the command about booths and keep Tabernacles (Sukkot) for the first time “since the days of Joshua”: seven days living in leafy shelters, remembering the wilderness. Jewish families still build these booths every autumn: a hut in the yard or on the balcony, roofed with branches you can see the stars through, where meals are eaten all week.

The chapter also gives the day its enduring tone: “the joy of the LORD is your strength” was said on Rosh Hashanah, to a congregation weeping under the words of the Law and told instead to feast.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Leviticus 23:23–43 (the seventh month's appointments) · Mishnah Sukkah 1:1 (the booth's rules)

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֠יִּקְרָאand he read aloud

    vaiyikra'H7121 →733 times

  • בְּסֵ֨פֶרin [the] scroll of

    beseferH5612 →186 times

  • תּוֹרַ֤ת[the] law of

    toratH8451 →219 times

  • הָאֱלֹהִים֙<the> God

    haelohimH430 →2601 times

  • י֣וֹם׀a day

    yomH3117 →2304 times

  • בְּי֔וֹםin a day

    beyomH3117 →2304 times

  • מִן־from

    min-H4480 →1188 times

  • הַיּוֹם֙the day

    haiyomH3117 →2304 times

  • הָֽרִאשׁ֔וֹן<the> first

    harishonH7223 →182 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • הַיּ֣וֹםthe day

    haiyomH3117 →2304 times

  • הָאַחֲר֑וֹן<the> last

    haacharonH314 →

  • וַיַּֽעֲשׂוּ־and they celebrated

    vaiyaasu-H6213 →2628 times

  • חָג֙a festival

    chagH2282 →

  • שִׁבְעַ֣תseven

    shivatH7651 →394 times

  • יָמִ֔יםdays

    yamimH3117 →2304 times

  • וּבַיּ֧וֹםand on the day

    uvaiyomH3117 →2304 times

  • הַשְּׁמִינִ֛י<the> eighth

    hasheminiH8066 →

  • עֲצֶ֖רֶתan assembly

    ʾatzeretH6116 →

  • כַּמִּשְׁפָּֽט׃ פaccording to the ordinance

    kamishpatH4941 →422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 7:37

    On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

    it leads to

    • Isaiah 55:1

      “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • John 6:35

      Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.

    • Isaiah 12:3

      With joy you will draw water from the springs of salvation,

    • Revelation 22:17

      The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.

  • Through

    Leviticus 23:36

    For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to…

    it leads to

    • John 7:37

      On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

    • 2 Chronicles 7:8–11

      So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days.

  • Through

    Numbers 29:35

    On the eighth day you are to hold a solemn assembly; you must not do any regular work.

    it leads to

    • Leviticus 23:36

      For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to…

Where this verse is studied

About Nehemiah

Ezra Reads the Law to the People — Gustave Doré, Doré's English Bible (1866), public domain
Ezra Reads the Law to the People — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Bede, Commentary on Ezra and Nehemiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).