Mark 13:9
in Mark 13So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
BSB
The same verse in ASV and KJV ▾
ASV
But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.
KJV
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
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This verse in Mark 13
Commentary
13 notes on this verseBut because all these things come not from the injustice of the one striking but from the merit of the world that suffers, the deeds of wicked men are set forth first when it is said: "But before all these things they will lay their hands upon you and persecute you, and deliver you to synagogues, leading you before kings and governors for my name's sake. But these things will happen to you for a testimony." For a testimony, clearly, of whom, unless of those who either inflict death by persecuting or who see and do not imitate?
This site's exposition
delivered over to the councils
on Mark 13:9-11
Jesus turns persecution into witness: you will stand before governors and kings as witnesses to them. Acts records this in the apostles' arrests and Paul's hearings before Felix, Festus and Agrippa.
The record, by era
The Medieval Church4 voices
But watch yourselves, for they will deliver you up to councils, and you will be beaten in synagogues, and you will stand before kings and governors for my sake, for a testimony to them. Indeed, the very fact that the Jewish people, either alone or …
(ubi sup.) The Lord shows how Jerusalem and the province of Judæa merited the infliction of such calamities, in the following words: But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten. For the greatest cause of destruction to the Jewish people was, that after slaying the Saviour, they also tormented the heralds of His name and faith with wicked cruelty.
Fitly also did He premise a recital of those things which concerned the Apostles, that in their own tribulations they might find some consolation in the community of troubles and sufferings. There follows: And ye shall be brought before rulers and kings for my sake, for a testimony against them. He says kings and rulers, as, for instance, Agrippa, Nero, and Herod. Again, His saying, for my sake, gave them no small consolation, in that they were about to suffer for His sake. For a testimony against them, means, as a judgment beforehand against them, that they might be inexcusable, in that though the Apostles were labouring for the truth, they would not join themselves to it.
But you, He says, take heed, for they will deliver you up to councils. He introduces the discourse about them at the right moment — that they will be delivered up to councils — so that from the common calamities they might receive some consolation …
The Puritans and the Awakening1 voice
); it shall give you an opportunity of preaching the gospel to those before whom you are brought as criminals, to whom otherwise you could not have access." Thus St. Paul's being brought before Felix, and Festus, and Agrippa, and Nero, was a testimony to them concerning Christ and his gospel.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes
6 more voices on this verse
The Puritans and the Awakening2 voices
But take heed to yourselves,....
"They shall betray you, shall inform against you, and be your prosecutors." If a father has a child that is a Christian, he shall become void of natural affection, it shall be swallowed up in bigotry, and he shall betray his own child to the persecutors, as if he were a worshipper of other gods, Deut. xiii.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Take heed to yourselves - Be cautious that no man deceive you; or, take care of your lives, not to run into unnecessary danger. To councils - The higher ecclesiastical courts of the Jews, including the Sanhedrin, or great council of the nation. Rulers and kings - Referring to Roman officers. For a testimony against them - Rather to bear testimony to them, or to be witnesses “before them” of the truth.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
In reading the prophecies of the Bible concerning Christ's Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet — seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings — kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
In reading the prophecies of the Bible concerning Christ's Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet — seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings — kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read. Let us observe, in the first place, what troubles our Lord bids His people expect between the time of His first and second comings . Trouble, no doubt, is the portion of all men, since the day that Adam fell. It came in with the thorns and thistles. "Man is born to trouble as the sparks fly upwards." (Job 5:7) But there are special troubles to which believers in Jesus Christ are liable and of these our Lord gives them plain warning. They must expect trouble from the world . They must not look for the help of "rulers and kings." They will find their ways and their doctrines bring them no favor in high places. On the contrary, they will often be imprisoned, beaten, and brought before judgment seats as malefactors, for no other reason than their adherence to the Gospel of Christ. They must expect trouble from their own families . "Brother shall betray brother to death, and the father the son." Their own flesh and blood will often forget to love them, from hatred to their religion. They will find sometimes that the enmity of the carnal mind against God, is stronger than even the ties of family and blood. We shall do well to lay these things to heart, and to "count the cost" of being a Christian. We must think it no strange thing if our religion brings with it some bitter things.
Councils - Συνεδρια, Sanhedrins. The grand Sanhedrin consisted of seventy-two elders; six chosen out of each tribe; this was the national council of state; and the small Sanhedrins, which were composed of twenty-three counsellors. Synagogues - Courts of justice for villages, etc., consisting of three magistrates, chosen out of the principal directors of the synagogue in that place. Rulers - Or governors. The Roman deputies, such as Pontius Pilate, etc. Kings - The tetrarchs of Judea and Galilee, who bore this name. See Mar 6:27.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Βλέπετε | blepete | do take heed | G991 → | 132 times |
| δὲ | de | however | G1161 → | 2765 times |
| ὑμεῖς | humeis | <you yourselves> | G4771 → | 2973 times |
| ἑαυτούς· | he'autous | to yourselves; | G1438 → | 322 times |
| παραδώσουσιν | paradosousin | they will betray | G3860 → | 119 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| εἰς | eis | to | G1519 → | 1755 times |
| συνέδρια, | sunedria | courts | G4892 → | 22 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | in | G1519 → | 1755 times |
| συναγωγὰς | sunagogas | synagogues | G4864 → | 56 times |
| δαρήσεσθε | daresesthe | you will be beaten | G1194 → | 15 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπὶ | epi | before | G1909 → | 883 times |
| ἡγεμόνων | hegemonon | governors | G2232 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| βασιλέων | basileon | kings | G935 → | 114 times |
| σταθήσεσθε | stathesesthe | you will stand | G2476 → | 153 times |
| ἕνεκεν | heneken | because | G1752 → | 26 times |
| ἐμοῦ | emou | of Me | G1473 → | 839 times |
| εἰς | eis | for | G1519 → | 1755 times |
| μαρτύριον | marturion | a testimony | G3142 → | 19 times |
| αὐτοῖς. | autois | to them. | G846 → | 5565 times |
Βλέπετεdo take heed
blepeteG991 →132 times
δὲhowever
deG1161 →2765 times
ὑμεῖς<you yourselves>
humeisG4771 →2973 times
ἑαυτούς·to yourselves;
he'autousG1438 →322 times
παραδώσουσινthey will betray
paradosousinG3860 →119 times
ὑμᾶςyou
humasG4771 →2973 times
εἰςto
eisG1519 →1755 times
συνέδρια,courts
sunedriaG4892 →22 times
καὶand
kaiG2532 →9120 times
εἰςin
eisG1519 →1755 times
συναγωγὰςsynagogues
sunagogasG4864 →56 times
δαρήσεσθεyou will be beaten
daresestheG1194 →15 times
καὶand
kaiG2532 →9120 times
ἐπὶbefore
epiG1909 →883 times
ἡγεμόνωνgovernors
hegemononG2232 →
καὶand
kaiG2532 →9120 times
βασιλέωνkings
basileonG935 →114 times
σταθήσεσθεyou will stand
stathesestheG2476 →153 times
ἕνεκενbecause
henekenG1752 →26 times
ἐμοῦof Me
emouG1473 →839 times
εἰςfor
eisG1519 →1755 times
μαρτύριονa testimony
marturionG3142 →19 times
αὐτοῖς.to them.
autoisG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 1:29For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him,
it leads to
- James 1:2
Consider it pure joy, my brothers, when you encounter trials of many kinds,
- 1 Peter 4:13
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
- Acts 5:41
The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
- Romans 5:3
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
- Acts 14:22
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
- James 1:2
Through
John 16:2They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
it leads to
- John 9:22
His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
- Acts 26:9–11
So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.
- Romans 10:2–3
For I testify about them that they are zealous for God, but not on the basis of knowledge.
- John 9:22
Where this verse is studied
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
