Mark 13:1
in Mark 13As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”
BSB
The same verse in ASV and KJV ▾
ASV
And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!
KJV
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
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This verse in Mark 13
Commentary
15 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
What manner of stones - The stones here referred to were those used in the building of the temple, and the walls on the sides of Mount Moriah, on which the temple stood. The temple was constructed of white marble, and the blocks were of a prodigious size. Josephus says that these stones were, some of them, 50 feet long, 24 feet broad, and 16 feet in thickness.
This site's exposition
look at the magnificent stones and buildings
on Mark 13:1-2
Not one stone here will be left on another answers a disciple's wonder at the magnificent stones and buildings of Herod's temple. The word was fulfilled when Roman soldiers razed the temple in AD 70, a fall Josephus records.
The record, by era
The Church Fathers1 voice
The temple was not overthrown all at once, but gradually as time went by. Similarly, every one who welcomes the Word of God into himself is something like a temple. If, after committing sin he does not completely fall away from the Word of God, but still partially preserves in himself traces of faith and accountability to God's commands, he is a temple partly destroyed, partly standing.
The Medieval Church4 voices
And as he went out of the temple, one of his disciples said to him, Teacher, behold what manner of stones and what buildings are here. And Jesus answering said to him: Do you see all these great buildings? There shall not be left one …
For, since the Lord had spoken much concerning the destruction of Jerusalem, His disciples wondered, that such numerous and beautiful buildings were to be destroyed; and this is the reason why they point out the beauty of the temple, and He answers not only that they were to be destroyed, but also that one stone should not be left upon another: wherefore it goes on: And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. Now some may endeavour to prove that Christ's words were false, by saying that many ruins were left, but this is not at all the point; for though some ruins had been left, still at the consummation of all things one stone shall not be left upon another. Besides it is related, that Ælius Adrian overturned the city and the temple from the foundation, so that the word of the Lord here spoken was fulfilled.
(in Marc. lib. iv. 42) Because after the founding of the Church of Christ, Judæa was to be punished for her treachery, the Lord fitly, after praising the devotedness of the Church in the person of the poor widow, goes out of the temple, and foretold its coming ruin, and the contempt in which the buildings now so wonderful were soon to be held, wherefore it is said, And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! (ubi sup.) But it was ordered by Divine power that after that the grace of the faith of the Gospel was made known through the world, the temple itself with its ceremonies should be taken away; lest perchance some one weak in the faith, if he saw that these things which had been instituted by God still remained, might by degrees drop from the sincerity of the faith, which is in Christ Jesus, into carnal Judaism. (ubi sup.) Again, when the Lord left the temple, all the edifice of the law and the framework of the commandments were destroyed, so that nothing could be filled up by the Jews; and now that the head has been taken away, all the limbs fight one against the other.
Here also the Lord enumerates to His disciples the destruction of the last time, that is of the temple, with the people, and its letter; of which one stone shall not be left upon another, that is, no testimony of the Prophets upon those, to whom the Jews perversely applied them, that is, on Ezra, Zerubbabel, and the Maccabees.
8 more voices on this verse
The Medieval Church1 voice
Since the Lord spoke much about the desolation of Jerusalem, for example: "your house is left unto you desolate" (Matt. 23:38), the disciples marveled that such magnificent and beautiful buildings were to perish, and therefore they showed Him the striking splendor of the temple.
The Reformation1 voice
For many will come in my name, saying, I am Christ, and will deceive many. And when you shall hear of wars and rumors of wars, be not troubled; for these things must be, but the end is not yet. For nation will rise against nation, and kingdom against kingdom; and there will be earthquakes in various places.
quarantine:scripture (2026-07-29) — scripture-overlap:86%@v6-8
The Puritans and the Awakening2 voices
O do not leave this fine place." II. How little Christ values external pomp, where there is not real purity; " Seest thou these great buildings " (saith Christ), "and admirest thou them? I tell thee, the time is at hand when there shall not be left one stone upon another, that shall not be thrown down, "
quarantine:debris (2026-07-29) — odd-straight-quotes
And as he went out of the temple,....
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The chapter we have now begun is full of prophecy — prophecy of which part has been fulfilled, and part remains to be accomplished. Two great events form the subject of this prophecy. One is the destruction of Jerusalem, and the consequent end of the Jewish dispensation. The other is the second coming of our Lord Jesus Christ, and the winding up of the state of things under which we now live. The destruction of Jerusalem was an event which happened only forty years after our Lord was crucified.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
"His disciples came to Him," says Matthew (Mt 24:2). Doubtless it was the speech of one, the mouthpiece, likely, of others. Master--Teacher. see what manner of stones and what buildings are here--wondering probably, how so massive a pile could be overthrown, as seemed implied in our Lord's last words regarding it.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The chapter we have now begun is full of prophecy — prophecy of which part has been fulfilled, and part remains to be accomplished. Two great events form the subject of this prophecy. One is the destruction of Jerusalem, and the consequent end of the Jewish dispensation. The other is the second coming of our Lord Jesus Christ, and the winding up of the state of things under which we now live. The destruction of Jerusalem was an event which happened only forty years after our Lord was crucified. The second coming of Christ is an event which is yet to come, and we may yet live to see it with our own eyes. Chapters like this ought to be deeply interesting to every true Christian. No history ought to receive so much of our attention as the past and future history of the Church of Christ. The rise and fall of worldly empires are events of comparatively small importance in the sight of God. Babylon, and Greece, and Rome, and France, and England, are as nothing in His eyes by the side of the mystical body of Christ. The march of armies and the victories of conquerors are mere trifles in comparison with the progress of the Gospel, and the final triumph of the Prince of Peace. May we remember this in reading prophetical Scripture! "Blessed is he that reads." (Rev. 1:3.) The first thing that demands our attention in the verses before us, is the prediction of our Lord concerning the temple at Jerusalem . The disciples, with the natural pride of Jews, had called their Master's attention to the architectural splendor of the temple. "See," they said, "what massive stones and what buildings are here!" They received an answer from the Lord very different from what they expected, a heart-saddening answer, and one well calculated to stir up inquisitive thoughts in their minds. No word of admiration falls from His lips.
See what manner of stones - Josephus says, Ant. b. xv. chap. 11: “That these stones were white and strong, Fifty feet long, Twenty-Four broad, and Sixteen in thickness.” If this account can be relied on, well might the disciples be struck with wonder at such a superb edifice, and formed by such immense stones! The principal contents of this chapter are largely explained in the notes on Matt. 24, and to these the reader is requested to refer.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἐκπορευομένου | ekporeuomenou | when is going forth | G1607 → | 33 times |
| αὐτοῦ | autou | He | G846 → | 5565 times |
| ἐκ | ek | out of | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ἱεροῦ | hi'erou | temple | G2411 → | 70 times |
| λέγει | legei | says | G3004 → | 1325 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| εἷς | heis | one | G1520 → | 343 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| μαθητῶν | matheton | disciples | G3101 → | 260 times |
| αὐτοῦ· | autou | of Him; | G846 → | 5565 times |
| διδάσκαλε, | didaskale | Teacher, | G1320 → | 58 times |
| ἴδε | ide | behold | G2396 → | 30 times |
| ποταποὶ | potapoi | what | G4217 → | |
| λίθοι | lithoi | stones | G3037 → | 58 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ποταπαὶ | potapai | what | G4217 → | |
| οἰκοδομαί.¶ | oikodomai | buildings! | G3619 → |
ΚαὶAnd
kaiG2532 →9120 times
ἐκπορευομένουwhen is going forth
ekporeuomenouG1607 →33 times
αὐτοῦHe
autouG846 →5565 times
ἐκout of
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
ἱεροῦtemple
hi'erouG2411 →70 times
λέγειsays
legeiG3004 →1325 times
αὐτῷto Him
autoG846 →5565 times
εἷςone
heisG1520 →343 times
τῶνof the
tonG3588 →19766 times
μαθητῶνdisciples
mathetonG3101 →260 times
αὐτοῦ·of Him;
autouG846 →5565 times
διδάσκαλε,Teacher,
didaskaleG1320 →58 times
ἴδεbehold
ideG2396 →30 times
ποταποὶwhat
potapoiG4217 →
λίθοιstones
lithoiG3037 →58 times
καὶand
kaiG2532 →9120 times
ποταπαὶwhat
potapaiG4217 →
οἰκοδομαί.¶buildings!
oikodomaiG3619 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 8:6“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is committing—to drive Me far from My sanctuary? Yet you will see even…
it leads to
- Ezekiel 5:11
Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon…
- Ezekiel 10:19
As I watched, the cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the east gate of the…
- Ezekiel 8:9
Then He said to me, “Go in and see the wicked abominations they are committing here.”
- Ezekiel 5:11
Through
Ezekiel 10:4Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness…
it leads to
- Ezekiel 1:28
The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the…
- Ezekiel 9:3
Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen…
- Revelation 15:8
And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.
- Ezekiel 10:18
Then the glory of the LORD moved away from the threshold of the temple and stood above the cherubim.
- 2 Chronicles 5:13–14
The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He…
- Ezekiel 1:28
Where this verse is studied
About Mark

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON MATTHEW 29; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
