Mark 12:23
in Mark 12In the resurrection, then, whose wife will she be? For all seven were married to her.”
BSB
The same verse in ASV and KJV ▾
ASV
In the resurrection whose wife shall she be of them? for the seven had her to wife.
KJV
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
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This verse in Mark 12
Commentary
10 notes on this verseTo Christians, after their departure from this world, no restoration of the carnal aspect of marriage is promised in the day of the resurrection, translated as they will be into the condition and sanctity of angels. In the day of resurrection no dilemma arising from sexual jealousy will injure any of her so many husbands, even in the case of her whom they chose to represent as having been married to seven brothers successively.
This site's exposition
which say there is no resurrection
on Mark 12:18-23
The Sadducees, which say there is no resurrection, bring their own trap next, built on the levirate marriage law of Deuteronomy 25:5-6, a brother's duty to raise up seed for a brother who dies childless. Seven brothers married the same woman in succession by that law and all died without seed, a scenario stacked to make resurrection look absurd, whose wife shall she be of them. The bench reads the question as a reductio meant to embarrass rather than to learn, the Sadducees' denial of resurrection standing behind the whole exercise.
The record, by era
The Medieval Church4 voices
A certain heretical sect of the Jews called Sadducees denied the resurrection, and said that there was neither angel nor spirit. These then coming to Jesus, craftily proposed to Him a certain tale, in order to show that no resurrection should take place, or had taken place; and therefore there is added, And they asked him, saying, Master. And in this tale they lay down that seven men had married one woman, in order to make men draw back from belief in the resurrection.
But in a mystical sense: what can this woman, leaving no seed of seven brothers, and last of all dying, mean except the Jewish synagogue, deserted by the seven-fold Spirit, which filled those seven patriarchs, who did not leave to her the seed of Abraham, that is, Jesus Christ? For although a Son was born to them, nevertheless He was given to us Gentiles. This woman was dead to Christ, nor shall she be joined in the resurrection to any patriarch of the seven; for by the number seven is meant the whole company of the faithful. Thus it is said contrariwise by Isaiah, Seven women shall take hold of one man; (Is. 4:1) that is, the seven Churches, which the Lord loves, reproves, and chastises, adore Him with one faith. Wherefore it goes on: And Jesus answering, said unto them, Do ye not therefore err, not knowing the Scripture, neither the power of God?
The Sadducees were such heretics among the Jews who said that there is neither Resurrection, nor Angel, nor Spirit. Being crafty people, they invented such a story in order to overthrow thereby the truth of the Resurrection. They pose a question about something that never …
In the resurrection, when they rise again, to which of them will the woman be wife? For the seven had her as a wife. They use the absurdity of the story to deny the truth of the resurrection; but mystically, these seven brothers who died …
The Puritans and the Awakening1 voice
In the resurrection therefore, when they shall rise,.... This last clause, "when they shall rise", is omitted in two copies of Beza's, and in the Syriac, Arabic, Persic, and Ethiopic versions, because, perhaps, it might be thought superfluous; but this is agreeably to the way of speaking and writing with the Jews: so in the Targum on Zec 3:7, באחיות מיתיא אחינך, "in the quickening of the dead I will quicken thee"; or, in the resurrection of the dead I will raise thee.
3 more voices on this verse
The Nineteenth Century3 voices
When they shall rise - This clause is wanting in BCDL, four others, Syriac, later Arabic, later Persic, Coptic, Saxon, and two of the Itala. Griesbach leaves it doubtful.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was "no resurrection." They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared. We learn from this passage, how much unfairness may often be detected in the arguments of infidels .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was "no resurrection." They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared. We learn from this passage, how much unfairness may often be detected in the arguments of infidels . The question propounded by the Sadducees is a striking illustration of this. They tell him of a woman who married seven brothers in succession, had no children, and outlived her seven husbands. They ask, "whose wife" of all the seven the woman would be "in the resurrection?" It may well be surmised that the case was a supposed and not a real one. On the face of it there is the strongest appearance of improbability. The chances against such a case occurring in reality, are almost infinite. But that was nothing to the Sadducees. All they cared for was to raise a difficulty, and if possible to put our Lord to silence. The doctrine of the resurrection they had not the face manfully to deny. The possible consequences of the doctrine were the ground which they chose to take up. There are three things which we shall do well to remember, if unhappily we have at any time to argue with infidels. For one thing, let us remember that an infidel will always try to press us with the difficulties and abstruse things of religion, and especially with those which are connected with the world to come. We must avoid this mode of argument as far as possible. It is leaving the open field to fight in a jungle. We must endeavor, as far as we can, to make our discussion turn on the great plain facts and evidences of Christianity.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐν | en | In | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἀναστάσει | anastasei | resurrection | G386 → | |
| ὅταν | hotan | when | G3752 → | 123 times |
| ἀναστῶσιν | anastosin | they may rise | G450 → | 107 times |
| τίνος | tinos | of which | G5101 → | 563 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| ἔσται | estai | will she be | G1510 → | 2333 times |
| γυνή; | gune | wife? | G1135 → | 211 times |
| οἱ | hoi | <the> | G3588 → | 19766 times |
| γὰρ | gar | For | G1063 → | 1039 times |
| ἑπτὰ | hepta | the seven | G2033 → | 86 times |
| ἔσχον | eschon | had | G2192 → | 707 times |
| αὐτὴν | auten | her | G846 → | 5565 times |
| γυναῖκα.¶ | gunaika | as wife. | G1135 → | 211 times |
ἐνIn
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
ἀναστάσειresurrection
anastaseiG386 →
ὅτανwhen
hotanG3752 →123 times
ἀναστῶσινthey may rise
anastosinG450 →107 times
τίνοςof which
tinosG5101 →563 times
αὐτῶνof them
autonG846 →5565 times
ἔσταιwill she be
estaiG1510 →2333 times
γυνή;wife?
guneG1135 →211 times
οἱ<the>
hoiG3588 →19766 times
γὰρFor
garG1063 →1039 times
ἑπτὰthe seven
heptaG2033 →86 times
ἔσχονhad
eschonG2192 →707 times
αὐτὴνher
autenG846 →5565 times
γυναῖκα.¶as wife.
gunaikaG1135 →211 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Mark

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Pseudo-Jerome, Catena Aurea by Aquinas; Tertullian, TO HIS WIFE 1.1; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
