Matthew 4:24

If anyone asks what is the difference between "disease" and "infirmity," our answer is that an infirmity is a temporary indisposition of the body, whereas disease denotes an abiding disequilibrium of the body's elements.

And mark the evangelist's care to avoid superfluity of words; how he tells us not of every one of them that are healed, but in a few words speeds over showers of miracles. For "they brought unto Him," saith he, "all that were sick with divers diseases, and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy, and He healed them." But our inquiry is this; why it can have been that He demanded faith of none of them? For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power. And besides, the very act of approaching Him, and of bringing others to Him, exhibited no common faith. For they brought them even from far; whereas they would never have brought them, unless they had persuaded themselves of great things concerning Him.

(De Civ. Dei, xxi. 6.) Daemons are enticed to take up their abode in many creatures, (created not by themselves but God,) by delights adapted to their various natures; not that they are animals, drawn by meats; but spirits attracted by signs which agree with each one's taste.

So his fame spread throughout all Syria. Here is mentioned the effect of the preaching and it is threefold, namely, the fame of his example, the trust men had in him, and the devotion with which men followed him. He says, therefore, His fame spread …

Syria here is all the region from Euphrates to the Great sea, from Cappadocia to Egypt, in which is the country of Palestine, inhabited by Jews. Paralytics are those whose bodies have their nerves slackened or resolved from a Greek word, signifying this. Mystically, Syria is interpreted 'lofty,' Galilee, 'turning:' or 'a wheel;' that is, the Devil and the world; the Devil is both proud and always turned round to the bottom; the world in which the fame of Christ went abroad through preaching: the dæmoniacs are the idolaters; the lunatics, the unstable; the paralytics, the slow and careless.

(ap. Anselm.) Because preachers should have good testimony from those who are without, lest if their life is open to censure, their preaching be contemned, he adds, And the fame of him went abroad through all Syria. 'Sickness' means a lasting ailment; 'torment' is an acute pain, as pleurisy, and such like; they who had dæmons are they who were tormented by the dæmons.

And His fame went throughout all Syria: and they brought unto Him all sick people that were afflicted with various diseases and torments, and lunatics, and paralytics, and He healed them. Christ did not ask for faith from any of the sick that were brought …

And his fame went throughout all Syria,.... For his ministry and miracles, especially the latter; wherefore they brought to him, that is, out of Syria, the sick. Syria was in some respects reckoned as the land of Israel, though in others not.

Through all Syria - The whole province, of which the Jewish country was only a small part. And demoniacs - Men possessed with devils: and lunatics, and paralytics - Men ill of the palsy, whose cases were of all others most deplorable and most helpless.

Sick people - Τους, κακως εχοντας, those who felt ill - were afflicted with any species of malady. And torments - βασανοις, from βασανιζω, to examine by torture, such as cholics, gouts, and rheumatisms, which racked every joint. Possessed with devils - Daemoniacs. Persons possessed by evil spirits. This is certainly the plain obvious meaning of daemoniac in the Gospels.

THE ministry of our most blessed Lord bears upon its own countenance the stamp of the Truth of God. "He taught as one having authority and not as the Scribes." Whatever His enemies might lay to His door, I do not find they were ever able to summon audacity enough to impeach His correctness, or suspect His sincerity.

We have in these verses the beginning of our Lord’s ministry among men. He enters on his labours among a dark and ignorant people; he chooses men to be his companions and disciples. He confirms his ministry by miracles which rouse the attention of “all Syria”, and draw multitudes to hear him. Let us notice the way in which our Lord commenced his mighty work. He “began to preach.” There is no office so honourable as that of the preacher. There is no work so important to the souls of men.

We have in these verses the beginning of our Lord’s ministry among men. He enters on his labours among a dark and ignorant people; he chooses men to be his companions and disciples. He confirms his ministry by miracles which rouse the attention of “all Syria”, and draw multitudes to hear him. Let us notice the way in which our Lord commenced his mighty work. He “began to preach.” There is no office so honourable as that of the preacher. There is no work so important to the souls of men. It is an office which the Son of God was not ashamed to take up. It is an office to which he appointed his twelve apostles. It is an office to which St. Paul in his old age specially directs Timothy’s attention—he charges him with almost his last breath to “preach the Word.” ( 2 Timothy 4:2 ) It is the principal means which God has always been pleased to use for the conversion and edification of souls. The brightest days of the church have been those when preaching has been honoured; the darkest days of the church have been those when it has been lightly esteemed. Let us honour the sacraments and public prayers of the church, and reverently use them; but let us beware that we do not place them above preaching. Let us notice the first doctrine which the Lord Jesus proclaimed to the world. He “began to say, Repent.” The necessity of repentance is one of the great foundation stones which lie at the very bottom of Christianity. It is a truth which needs to be pressed on all mankind without exception. High or low, rich or poor, all have sinned, and are guilty before God; and all must repent and be converted if they would be saved. It is a truth which does not receive the attention it deserves.

THE ministry of our most blessed Lord bears upon its own countenance the stamp of the Truth of God. "He taught as one having authority and not as the Scribes." Whatever His enemies might lay to His door, I do not find they were ever able to summon audacity enough to impeach His correctness, or suspect His sincerity. We believe that Jesus Christ's sermons were their own witnesses—the words He uttered had in them so much power to convict the conscience, that there would have been willfulness sufficient for the condemnation of the men who rejected His ministry—even though it had notbeen attended with supernatural credentials. Nevertheless, our Lord and Master—that unbelievers might have no cloak for their sin—was pleased to supplement His teachings with His miracles, so that the works which He did, as well as the words which He spoke, might bear witness of Him, that He came forth from God. Those miracles were to the men of that generation, the sign and seal and warrant, that Jesus was really sent of the Father. Let us mark here, my Brothers and Sisters, how very different were the seals of Jesus' ministry from those which were given by Moses. When it was demanded of Moses to prove whether he was sent of God or not, he took the wonderworking rod in his hand and achieved prodigies; but if you will remember, they were all miracles of judgment—not of mercy.

And his fame went throughout all Syria - It is not easy to fix the exact bounds of Syria in the time of our Saviour. It was, perhaps, the general name for the country lying between the Euphrates on the east, and the Mediterranean on the west; and between Mount Taurus on the north, and Arabia on the south. Through all this region his celebrity was spread by his power of working miracles; and, as might be expected, the sick from every quarter were brought to him, in the hope that he would give relief. Those possessed with devils - Much difficulty exists, and much has been written respecting those in the New Testament said to be possessed with the devil. It has been maintained by many that the sacred writers only meant by this expression to denote those who were melancholy or epileptic, or afflicted with some other grievous disease. This opinion has been supported by arguments too long to be repeated here. On the other hand, it has been supposed that the persons so described were under the influence of evil spirits, who had complete possession of the faculties, and who produced many symptoms of disease not unlike melancholy, madness, and epilepsy. That such was the fact will appear from the following considerations: 1. Christ and the apostles spoke to them and of them as such; they addressed them, and managed them, precisely as if they were so possessed, leaving their hearers to infer beyond a doubt that such was their real opinion. 2. Those who were thus possessed spake, conversed, asked questions, gave answers, and expressed their knowledge of Christ, and their fear of him things that certainly could not be said of diseases, Mat 8:28; Luk 8:27. 3. The devils, or evil spirits, are represented as going out of the persons possessed, and entering the bodies of others, Mat 8:32. 4. Jesus spake to them, and asked their name, and they answered him. […]