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Luke 21:2

in Luke 21

and He saw a poor widow put in two small copper coins.

BSB

The same verse in ASV and KJV

ASV

And he saw a certain poor widow casting in thither two mites.

KJV

And he saw also a certain poor widow casting in thither two mites.

This verse in Luke 21

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

LETTERS TO LAYMEN 84 · Written before 397.

While [Jesus] stood in the temple, he also gave the verdict of which we are speaking. In the following verses, you have: "Jesus spoke these words in the treasury while teaching in the temple. And no one seized him." What is the treasury? It is the contribution of the faithful, the bank of the poor, and the refuge of the needy.

This site's exposition

casting their gifts into the treasury

on Luke 21:1-4

He looked up and saw the rich men casting their gifts into the treasury, then a certain poor widow casting in two mites, the smallest coins in circulation, together worth a fraction of a day's wage. Of a truth I say unto you, that this poor widow hath cast in more than they all, for the rich gave of their abundance while she of her penury cast in all the living that she had. The bench reads the measure as proportion rather than sum, God weighing gifts against what is kept back rather than the coin's face value, a saying that also sets up the temple's coming judgment by first showing its treasury exploiting exactly such widows, as the last verse of chapter 20 had just charged the scribes with doing.

The record, by era

The Church Fathers3 voices

A commentator

Leo the Great

SERMON 20.3.1 · Written before 461.

Although the spite of some people does not grow gentle with any kindness, nevertheless the works of mercy are not fruitless, and kindness never loses what is offered to the ungrateful. May no one, dearly beloved, make themselves strangers to good works. Let no one claim that his poverty scarcely sufficed for himself and could not help another. What is offered from a little is great, and in the scale of divine justice, the quantity of gifts is not measured but the steadfastness of souls.

A commentator

Commodian

On Christian Discipline, LXXII · Written before 250.

proposed

In the treasury, besides, you ought to give of your labour, even as that widow whom the Anointed One preferred. [Mark 12:42; Luke 21:2]

A commentator

Hegemonius

THE DISPUTATION WITH MANES 42 · Written before 400.

proposed

For here I perceive that Jesus also looks on willingly at the gifts of the rich men, when they are put into the treasury. All too little, at the same time, is it if gifts are cast into the treasury by the rich alone; and …

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

In the Greek language, φυλάξαι signifies to keep, and gaza in Persian means riches, hence gazophylacium is used for the name of the place in which money is kept. Now there was a chest with an opening at the top placed near the altar, on the right hand of those entering the house of God, into which the Priests cast all the money, which was given for the Lord's temple. But our Lord as He overthrows those who trade in His house, so also He remarks those who bring gifts, giving praise to the deserving, but condemning the bad. Hence it follows, And he saw also a certain poor widow casting in thither two mites.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 5 · Written before 604.

proposed

For our external possessions, however small, are sufficient for the Lord. For he weighs the heart, not the substance; nor does he consider how much is offered in his sacrifice, but from how much it is brought forth. For if we weigh external substance, behold, our holy merchants purchased the perpetual life of angels by giving up their nets and boat. Indeed it has no estimation of price, yet the kingdom of God is worth as much as you have. For it was worth half his substance to Zacchaeus, because he reserved the other half to restore fourfold what he had unjustly taken. It was worth the abandoned nets and boat to Peter and Andrew; it was worth two small coins to the widow; it was worth a cup of cold water to another. The kingdom of God, therefore, as we said, is worth as much as you have.
9 more voices on this verse

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he saw a poor widow casting in two small coins, and said, "Truly I tell you, this poor widow has put in more than all of them." This place morally communicates to us how acceptable to God anything we offer with a good heart …

A commentator

Bonaventure

Commentary on Luke, Chapter 21 · Written in the 13th century.

proposed

Secondly, as to the offering of the poor widow, he adds: And he saw also a certain poor widow casting in two small coins. He saw, I say, with the eye of kindness, with which he looks upon the poor, according to that passage of …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or the widow may be taken to mean any soul bereft as it were of her first husband, the ancient law, and not worthy to be united to the Word of God. Who brings to God instead of a dowry faith and a good conscience, and so seems to offer more than those who are rich in words, and abound in the moral virtues of the Gentiles.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now mystically, the rich men who cast their gifts into the treasury signify the Jews puffed up with the righteousness of the law; the poor widow, the simplicity of the Church which is called poor, because it has either cast away the spirit of pride, or its sins, as if they were worldly riches. But the Church is a widow, because her Husband endured death for her. She cast two mites into the treasury, because in God's sight, in whose keeping are all the offerings of our works, she presents her gifts, whether of love to God and her neighbour, or of faith and prayer. And these excel all the works of the proud Jews, for they of their abundance cast into the offerings of God, in that they presume on their righteousness, but the Church casts in all her living, for every thing that hath life she believes to be the gift of God.

The Puritans and the Awakening2 voices

And he saw also a certain poor widow,.... Whom he took particular notice of above all the rest: the poor, and the widow, are regarded by him, and are his care; nor are their mean services, done in faith, and from a principle of love, despised by him, but preferred to the greater services of others, where faith and love are wanting: casting in thither two mites; the value of a farthing. The Persic version renders it, "two bottoms of yarn"; See Gill on Mar 12:42,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But this is not all; this must be considered not only as the suffering of the persecuted, but as the sin of the persecutors. Before God's judgments are brought upon them, they shall fill up the measure of their iniquity by laying their hands on you." Note, The ruin of a people is always introduced by their sin; and nothing introduces a surer or sorer ruin than the sin of persecution.

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A certain poor widow - A widow miserably poor; this is the proper import of πενιχραν, and her being miserably poor heightened the merit of the action. Two mites - Which Mark says, Mar 12:42, make a farthing or quadrans, the fourth part of an As, or penny, as we term it.
We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His cross, His passion, His death — were all close at hand — and He knew it.
We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His cross, His passion, His death — were all close at hand — and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming — were all things which were spread before His mind like a picture. It was but a few moments ago he spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow." Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Proverbs 15:3.) Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars — was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do." (Hebrews 4:13.) He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, LETTERS TO LAYMEN 84; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 21; Commodian, On Christian Discipline, LXXII; Gregory the Dialogist, Forty Gospel Homilies, Homily 5; Hegemonius, THE DISPUTATION WITH MANES 42; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Leo the Great, SERMON 20.3.1; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.