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Luke 21:11

in Luke 21

There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.

BSB

The same verse in ASV and KJV

ASV

and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.

KJV

And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

This verse in Luke 21

Commentary

18 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

The ruin of the world then is preceded by certain of the world's calamities, such as famine, pestilence, and persecution.

This site's exposition

be not terrified

on Luke 21:9-11

When ye shall hear of wars and commotions, be not terrified, for these things must first come to pass, but the end is not by and by, Jesus naming ordinary historical turbulence, nation against nation, earthquakes, famines, pestilences, fearful sights and great signs from heaven, as the era's normal background rather than proof the end has arrived. The bench reads the whole list as recurring across history rather than confined to one generation, which is precisely why the disciples are told not to read any single occurrence as the signal. The parking order governs the verses that follow exactly here: historical readings that locate an early fulfillment and futurist readings that locate a final one are both held honestly, with holders named rather than a house verdict declared.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 10.15-18 · Written before 397.

proposed

Jerusalem certainly was besieged and taken by the Roman army … then, the desolation will be near since many will fall into error and depart from the true faith.… Then the day of the Lord will suitably come, and the days will be shortened for the sake of the chosen. Since the Lord's first coming was to atone for sins, the second will be to prevent transgressions, fearing more might fall into the error of unbelief. False prophets and then famine will come. Tell me again of the times of Elijah, and you will find prophets of confusion, Jezebel, famine and drought on earth. What was the reason? Wickedness abounded, and love grew cold.

A commentator

Augustine of Hippo

SERMON 296.10 · Written in the 5th century.

proposed

When this type of thing was chanted to you in the temple, "The gods who protected Rome have not saved it now, because they no longer exist," you would say, "They did save it when they existed."We, however, can show that our God is truthful. He foretold all these things. You read all of them and heard them. I am not sure whether you have remembered them, you that are upset by such words. Have you not heard the prophets, the apostles, the Lord Jesus Christ himself foretelling evils to come? When old age comes to the world and the end draws near, you heard it, brothers and sisters, we all heard it together. There will be wars, turmoil, tribulations and famines. Why do we contradict ourselves? When these things are read, we believe them, but when they are fulfilled, we grumble.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. 11. in Acta.) For an earthquake is at one time a sign of wrath, as when our Lord was crucified the earth shook; but at another time it is a token of God's providence, as when the Apostles were praying, the place was moved where they were assembled. It follows, and pestilence.

A commentator

Maximus of Turin

SERMON 85.1 · Written before 465.

proposed

Perhaps you are anxious, brothers and sisters, at the fact that we hear constantly of the tumult of wars and the onsets of battles. Perhaps your love is still more anxious since these are taking place in our times. The reason is the closer we …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

As a consequence of wars, "famine and pestilence" will follow; pestilence from the corruption of the air by corpses, and famine from the failure to cultivate the fields. Some understood it such that famine, pestilence, and other calamities would occur not only at the end …
11 more voices on this verse

The Medieval Church7 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Now some have wished to place the fulfilment of these things not only at the future consummation of all things, but at the time also of the taking of Jerusalem. For when the Author of peace was killed, then justly arose among the Jews wars and sedition, But from wars proceed pestilence and famine, the former indeed produced by the air infected with dead bodies, the latter through the lands remaining uncultivated. Josephus also relates the most intolerable distresses to have occurred from famine; and at the time of Claudius Cæsar there was a severe famine, as we read in the Acts, (Acts 11:28.) and many terrible events happened, forboding, as Josephus says, the destruction of Jerusalem.

A commentator

Bonaventure

Commentary on Luke, Chapter 21 · Written in the 13th century.

proposed

Thirdly, as to the onset of pestilences, he subjoins: Then he said to them: Nation shall rise against nation, and kingdom against kingdom. Gregory: "Behold, the disturbance of men"; and there shall be great earthquakes in various places, "behold, the visitation of wrath from above"; …

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 35 · Written before 604.

proposed

"There will be great earthquakes in various places"—behold the look of wrath from above; "there will be pestilences"—behold the disorder of bodies; "there will be famine"—behold the barrenness of the earth; "terrors from heaven and storms"—behold the disorder of the air. Because therefore all things are to be brought to an end, before the end all things are disturbed; and we who have sinned in all things are struck in all things, so that what is said may be fulfilled: "And the world will fight on his behalf against the senseless." For all things that we received for the use of life we have turned to the use of sin, but all things that we bent to the use of wickedness are turned against us for the use of vengeance. Indeed we turned the tranquility of human peace to the use of vain security; we loved the pilgrimage of earth as if it were our homeland's dwelling; we reduced the health of bodies to the use of vices; we twisted the abundance of plenty not to the necessity of the flesh but to the perversity of pleasure; we forced even the serene enticements of the air to serve our love of earthly delight. Rightly therefore it remains that all things strike us together, which all together served our vices in evil subjection, so that as many joys as we previously had unharmed in the world, so many torments from it we are afterward compelled to feel. But it should be noted what is said: "Terrors from heaven and storms." Since winter storms usually come according to the order of the seasons, why are storms predicted here as a sign of destruction, unless because the Lord announces that storms will come that in no way keep the order of the seasons? For those that come in an orderly fashion are not a sign; but storms are a sign that confound even the appointed times of the seasons themselves. […]

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

It follows, And great earthquakes shall be in divers places. This relates to the wrath from above. (in Hom. 35.) Look at the vicissitudes of bodies. And famine. Observe the barrenness of the ground. And fearful sights and great signs there shall be from heaven. Behold the variableness of the climate, which must be ascribed to those storms which by no means regard the order of the seasons. For the things which come in fixed order are not signs. For every thing that we receive for the use of life we pervert to the service of sin, but all those things which we have bent to a wicked use, are turned to the instruments of our punishment.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Then he said to them: Nation will rise against nation, and kingdom against kingdom, and there will be great earthquakes in various places, and famines, and pestilences. It is established that these things occurred literally before the end of the desolation of the temple, that …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But the kingdom against kingdom, and the pestilence of those whose word creepeth as a cancer, and the famine of hearing the word of God, and the shaking of the whole earth, and the separation from the true faith, may be explained also in the heretics, who contending one with another bring victory to the Church.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And there shall be terrors in the heavens, and great signs. And these same things being fulfilled, whoever has read the history of Josephus will find out. For indeed a star similar to a sword, as he states, hung over Jerusalem for a whole year, …

The Puritans and the Awakening1 voice

And great earthquakes shall be in divers places, and famines and pestilences,....

The Nineteenth Century3 voices

These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began. But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ.
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began. But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ. The "time of the end" shall be a time of war, and not of universal peace. The Christian dispensation shall pass away like the Jewish one — amid wars, tumults, and desolation, amid a general crash of empires and kingdoms, such as the eyes of man have never yet seen. A thorough understanding of these things is of great importance to our souls. Nothing is so calculated to chill the heart and dampen the faith of a Christian — as indulgence in unscriptural expectations . Let us dismiss from our minds the vain idea that nations will ever give up wars entirely, before Jesus Christ comes again. So long as the devil is the prince of this world, and the hearts of the many are unconverted — so long there must be strife and fighting. There will be no universal peace before the second coming of the Prince of peace. Then, and then only, "They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." (Isaiah 2:4.) Let us cease to expect that missionaries and ministers will ever convert the world, and teach all mankind to love one another. They will do nothing of the kind! They were never intended to do it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Fearful sights - What these were the reader will find in detail on Mat 24:7 (note).

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.15-18; Augustine of Hippo, SERMON 296.10; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 21; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Maximus of Turin, SERMON 85.1; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.