Leviticus 15:23
in Leviticus 15And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
BSB
The same verse in ASV and KJV ▾
ASV
And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.
KJV
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
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This verse in Leviticus 15
Commentary
5 notes on this verseThis site's exposition
she will be unclean due to her menstruation for seven days
on Leviticus 15:19-24
The woman's ordinary case is measured in days, seven of them, and closes without an offering. Leviticus 12:2 measures the uncleanness of childbirth by these same days, so the earlier chapter assumes the reader knows this rule.
This site's exposition
whether it is a bed or furniture
Verse 23 joins bed and seat in one rule and names only the wait until evening. The BSB reads it as a summary, while John Gill's wording speaks of a thing that is on her bed or on her seat. Both readings end the contact at evening.
The record, by era
The Puritans and the Awakening3 voices
), and those that were unseasonable, excessive, and the disease of the body; such was the bloody issue of that poor woman who was suddenly cured by touching the hem of Christ's garment, after she had lain twelve years under her distemper, and had spent her estate upon physicians and physic in vain. This made the woman that was afflicted with it unclean (
quarantine:debris (2026-07-29) — leading-punctuation
And if it be on her bed, or on anything whereon she sitteth,....
We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִ֨ם | veim | and if | H518 → | 1069 times |
| עַֽל־ | ʾal- | [is] on | H5921 → | 5755 times |
| הַמִּשְׁכָּ֜ב | hamishkav | the bed | H4904 → | 46 times |
| ה֗וּא | hu' | it | H1931 → | 1879 times |
| א֧וֹ | ʾo | or | H176 → | 321 times |
| עַֽל־ | ʾal- | on | H5921 → | 5755 times |
| הַכְּלִ֛י | hakeli | the article | H3627 → | 325 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| הִ֥וא | hi' | she | H1931 → | 1879 times |
| יֹשֶֽׁבֶת־ | yoshevet- | [was] sitting | H3427 → | 1079 times |
| עָלָ֖יו | ʾalav | on it | H5921 → | 5755 times |
| בְּנָגְעוֹ־ | benageov- | when touches he | H5060 → | 150 times |
| ב֑וֹ | vo | <in> <the> it | ||
| יִטְמָ֖א | yitma' | he will be unclean | H2930 → | 162 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| הָעָֽרֶב׃ | haarev | the evening | H6153 → | 134 times |
וְאִ֨םand if
veimH518 →1069 times
עַֽל־[is] on
ʾal-H5921 →5755 times
הַמִּשְׁכָּ֜בthe bed
hamishkavH4904 →46 times
ה֗וּאit
hu'H1931 →1879 times
א֧וֹor
ʾoH176 →321 times
עַֽל־on
ʾal-H5921 →5755 times
הַכְּלִ֛יthe article
hakeliH3627 →325 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
הִ֥ואshe
hi'H1931 →1879 times
יֹשֶֽׁבֶת־[was] sitting
yoshevet-H3427 →1079 times
עָלָ֖יוon it
ʾalavH5921 →5755 times
בְּנָגְעוֹ־when touches he
benageov-H5060 →150 times
ב֑וֹ<in> <the> it
vo
יִטְמָ֖אhe will be unclean
yitma'H2930 →162 times
עַד־until
ʾad-H5704 →1261 times
הָעָֽרֶב׃the evening
haarevH6153 →134 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Leviticus

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
