Leviticus 15:30
in Leviticus 15The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
BSB
The same verse in ASV and KJV ▾
ASV
And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.
KJV
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
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This verse in Leviticus 15
Commentary
4 notes on this verseThis site's exposition
a discharge of her blood for many days
on Leviticus 15:25-30
A discharge that runs past its time moves the woman from the short rule to the long one. Mark 5:25 and Luke 8:43 tell of a woman twelve years under these verses.
This site's exposition
for her unclean discharge
The closing words match verse 15 for the man, and the atonement is made for the discharge itself. John Gill treats it as a legal uncleanness removed by sacrifice, and he reads that sacrifice as a type of the atonement of Christ. Man and woman are restored by one rite.
The record, by era
The Puritans and the Awakening2 voices
And the priest shall offer the one for a sin offering,.... As in the case of a man that had an issue, the offerings of one and the other were the same and for the same purpose; See Gill on Lev 15:15; there being a legal uncleanness in their case, atonement must be made by sacrifice, typical of the atonement of Christ, who by himself has purged our sins.
We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעָשָׂ֤ה | veasah | and he will offer | H6213 → | 2628 times |
| הַכֹּהֵן֙ | hakohen | the priest | H3548 → | 750 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאֶחָ֣ד | haechad | the one [bird] | H259 → | 971 times |
| חַטָּ֔את | chatat | a sin offering | H2403 → | 295 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הָאֶחָ֖ד | haechad | the one | H259 → | 971 times |
| עֹלָ֑ה | ʾolah | a burnt offering | H5930 → | 287 times |
| וְכִפֶּ֨ר | vekhiper | and he will make atonement | H3722 → | 102 times |
| עָלֶ֤יהָ | ʾaleiha | on her | H5921 → | 5755 times |
| הַכֹּהֵן֙ | hakohen | the priest | H3548 → | 750 times |
| לִפְנֵ֣י | lifnei | <to> before | H6440 → | 2123 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| מִזּ֖וֹב | mizov | from [the] discharge of | H2101 → | 13 times |
| טֻמְאָתָֽהּ׃ | tumatah | uncleanness her | H2932 → | 36 times |
וְעָשָׂ֤הand he will offer
veasahH6213 →2628 times
הַכֹּהֵן֙the priest
hakohenH3548 →750 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאֶחָ֣דthe one [bird]
haechadH259 →971 times
חַטָּ֔אתa sin offering
chatatH2403 →295 times
וְאֶת־and <obj.>
veetH853 →10935 times
הָאֶחָ֖דthe one
haechadH259 →971 times
עֹלָ֑הa burnt offering
ʾolahH5930 →287 times
וְכִפֶּ֨רand he will make atonement
vekhiperH3722 →102 times
עָלֶ֤יהָon her
ʾaleihaH5921 →5755 times
הַכֹּהֵן֙the priest
hakohenH3548 →750 times
לִפְנֵ֣י<to> before
lifneiH6440 →2123 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
מִזּ֖וֹבfrom [the] discharge of
mizovH2101 →13 times
טֻמְאָתָֽהּ׃uncleanness her
tumatahH2932 →36 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
