Skip to content
mannafest.faith

Leviticus 15:29

in Leviticus 15

On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.

BSB

The same verse in ASV and KJV ▾

ASV

And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.

KJV

And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

This verse in Leviticus 15

Commentary

6 notes on this verse

This site's exposition

a discharge of her blood for many days

on Leviticus 15:25-30

A discharge that runs past its time moves the woman from the short rule to the long one. Mark 5:25 and Luke 8:43 tell of a woman twelve years under these verses.

This site's exposition

at the entrance to the Tent of Meeting

She brings the same two birds as the man in verse 14. Adam Clarke explains the sacrifice by holding that such infirmities spring from the original defection of man, so some moral pollution was always counted present.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

All wicked courses, particularly idolatries, are compared to the uncleanness of a removed woman ( Ezek. xxxvi. 17 ), and, in allusion to this, it is said of Jerusalem ( Lam. i. 9 ), Her filthiness is in her skirts, so that (as it follows,

quarantine:debris (2026-07-29) — unbalanced-parens

And on the eighth day,.... From the cessation of her issue, and the healing of it, at least from the time she began to number for her cleansing: she shall take unto her two turtles, or two young pigeons; the same as the man that had an issue was obliged to bring.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Two turtles, or two young pigeons - In all these cases moral pollution was ever considered as being less or more present, as even such infirmities sprang from the original defection of man. On these accounts sacrifices must be offered; and in the case of the woman, one of the birds above mentioned must be sacrificed as a sin-offering, the other as a burnt-offering, Lev 15:30.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבַיּ֣וֹםand on the day

    uvaiyomH3117 →2304 times

  • הַשְּׁמִינִ֗י<the> eighth

    hasheminiH8066 →28 times

  • תִּֽקַּֽח־she will take

    tikach-H3947 →966 times

  • לָהּ֙for <the> herself

    lah

  • שְׁתֵּ֣יtwo

    sheteiH8147 →768 times

  • תֹרִ֔יםturtle-doves

    torimH8449 →14 times

  • א֥וֹor

    ʾoH176 →321 times

  • שְׁנֵ֖יtwo

    sheneiH8147 →768 times

  • בְּנֵ֣יyoung ones of

    beneiH1121 →4930 times

  • יוֹנָ֑הa dove

    yonahH3123 →31 times

  • וְהֵבִיאָ֤הand she will bring

    veheviahH935 →2568 times

  • אוֹתָם֙<obj.> them

    ʾotamH853 →10935 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548 →750 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פֶּ֖תַח[the] entrance of

    petachH6607 →164 times

  • אֹ֥הֶל[the] tent of

    ʾohelH168 →345 times

  • מוֹעֵֽד׃meeting

    moedH4150 →223 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.